Saint Matthew, one of the twelve Apostles, who from being a publican, that is, a

taxgatherer, was called by our Saviour to the Apostleship: in that profession his name

is Levi. (Luke 5.27, and Mark 2.14.) He was the first of the Evangelists that wrote the

Gospel, and that in Hebrew or Syro-Chaldaic which the Jews in Palestine spoke at that

time. The original is not now extant; but it was translated in the time of the Apostles

into Greek, that version was of equal authority. He wrote about six years after the

Lord's Ascension.

Matthew Chapter 1

The genealogy of Christ: he is conceived and born of a virgin.

1:1. The book of the generation of Jesus Christ, the son of David, the son of Abraham:

1:2. Abraham begot Isaac. And Isaac begot Jacob. And Jacob begot Judas and his

brethren.

1:3. And Judas begot Phares and Zara of Thamar. And Phares begot Esron. And Esron

begot Aram.

1:4. And Aram begot Aminadab. And Aminadab begot Naasson. And Naasson begot

Salmon.

1:5. And Salmon begot Booz of Rahab. And Booz begot Obed of Ruth. And Obed

begot Jesse.

1:6. And Jesse begot David the king. And David the king begot Solomon, of her that

had been the wife of Urias.

1:7. And Solomon begot Roboam. And Roboam begot Abia. And Abia begot Asa.

1:8. And Asa begot Josaphat. And Josaphat begot Joram. And Joram begot Ozias.

1:9. And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot Ezechias.

1:10. And Ezechias begot Manasses. And Manasses begot Amon. And Amon begot

Josias.

1:11. And Josias begot Jechonias and his brethren in the transmigration of Babylon.

1:12. And after the transmigration of Babylon, Jechonias begot Salathiel. And Salathiel

begot Zorobabel.

1:13. And Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim begot

Azor.

1:14. And Azor begot Sadoc. And Sadoc begot Achim. And Achim begot Eliud.

1:15. And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan begot Jacob.

1:16. And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is

called Christ.

The husband of Mary. . .The Evangelist gives us rather the pedigree of St. Joseph, than

that of the blessed Virgin, to conform to the custom of the Hebrews, who in their

genealogies took no notice of women; but as they were near akin, the pedigree of the

one sheweth that of the other.

1:17. So all the generations from Abraham to David, are fourteen generations. And

from David to the transmigration of Babylon, are fourteen generations: and from the

transmigration of Babylon to Christ are fourteen generations.

1:18. Now the generation of Christ was in this wise. When as his mother Mary was

espoused to Joseph, before they came together, she was found with child, of the Holy

Ghost.

1:19. Whereupon Joseph her husband, being a just man, and not willing publicly to

expose her, was minded to put her away privately.

1:20. But while he thought on these things, behold the Angel of the Lord appeared to

him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife,

for that which is conceived in her, is of the Holy Ghost.

1:21. And she shall bring forth a son: and thou shalt call his name Jesus. For he shall

save his people from their sins.

1:22. Now all this was done that it might be fulfilled which the Lord spoke by the

prophet, saying:

1:23. Behold a virgin shall be with child, and bring forth a son, and they shall call his

name Emmanuel, which being interpreted is, God with us.

1:24. And Joseph rising up from sleep, did as the angel of the Lord had commanded

him, and took unto him his wife.

1:25. And he knew her not till she brought forth her first born son: and he called his

name Jesus.

Till she brought forth her firstborn son. . .From these words Helvidius and other

heretics most impiously inferred that the blessed Virgin Mary had other children

besides Christ; but St. Jerome shews, by divers examples, that this expression of the

Evangelist was a manner of speaking usual among the Hebrews, to denote by the word

until, only what is done, without any regard to the future. Thus it is said, Genesis 8. 6

and 7, that Noe sent forth a raven, which went forth, and did not return till the waters

were dried up on the earth. That is, did not return any more. Also Isaias 46. 4, God

says: I am till you grow old. Who dare infer that God should then cease to be: Also in

the first book of Machabees 5. 54, And they went up to mount Sion with joy and

gladness, and offered holocausts, because not one of them was slain till they had

returned in peace. That is, not one was slain before or after they had returned. God

saith to his divine Son: Sit on my right hand till I make thy enemies thy footstool. Shall

he sit no longer after his enemies are subdued? Yea and for all eternity. St. Jerome

also proves by Scripture examples, that an only begotten son, was also called firstborn,

or first begotten: because according to the law, the firstborn males were to be

consecrated to God; Sanctify unto me, saith the Lord, every firstborn that openeth the

womb among the children of Israel, etc. Ex. 13. 2.

Matthew Chapter 2

The offerings of the wise men: the flight into Egypt: the massacre of the Innocents.

2:1. When Jesus therefore was born in Bethlehem of Juda, in the days of king Herod,

behold, there came wise men from the East to Jerusalem,

2:2. Saying: Where is he that is born king of the Jews? For we have seen his star in the

East, and are come to adore him.

2:3. And king Herod hearing this, was troubled, and all Jerusalem with him.

2:4. And assembling together all the chief priests and the scribes of the people, he

inquired of them where Christ should be born.

2:5. But they said to him: In Bethlehem of Juda. For so it is written by the prophet:

2:6. And thou Bethlehem the land of Juda art not the least among the princes of Juda:

for out of thee shall come forth the captain that shall rule my people Israel.

2:7. Then Herod, privately calling the wise men learned diligently of them the time of

the star which appeared to them;

2:8. And sending them into Bethlehem, said: Go and diligently inquire after the child,

and when you have found him, bring me word again, that I also may come and adore

him.

2:9. Who having heard the king, went their way; and behold the star which they had

seen in the East, went before them, until it came and stood over where the child was.

2:10. And seeing the star they rejoiced with exceeding great joy.

2:11. And entering into the house, they found the child with Mary his mother, and

falling down they adored him: and opening their treasures, they offered him gifts; gold,

frankincense, and myrrh.

2:12. And having received an answer in sleep that they should not return to Herod, they

went back another way into their country.

2:13. And after they were departed, behold an angel of the Lord appeared in sleep to

Joseph, saying: Arise, and take the child and his mother, and fly into Egypt: and be

there until I shall tell thee. For it will come to pass that Herod will seek the child to

destroy him.

2:14. Who arose, and took the child and his mother by night, and retired into Egypt:

and he was there until the death of Herod:

2:15. That it might be fulfilled which the Lord spoke by the prophet, saying: Out of

Egypt have I called my son.

2:16. Then Herod perceiving that he was deluded by the wise men, was exceeding

angry: and sending killed all the menchildren that were in Bethlehem, and in all the

borders thereof, from two years old and under, according to the time which he had

diligently inquired of the wise men.

2:17. Then was fulfilled that which was spoken by Jeremias the prophet, saying:

2:18. A voice in Rama was heard, lamentation and great mourning; Rachel bewailing

her children, and would not be comforted, because they are not.

2:19. But when Herod was dead, behold an angel of the Lord appeared in sleep to

Joseph in Egypt,

2:20. Saying: Arise, and take the child and his mother, and go into the land of Israel.

For they are dead that sought the life of the child.

2:21. Who arose, and took the child and his mother, and came into the land of Israel.

2:22. But hearing that Archclaus reigned in Judea in the room of Herod his father, he

was afraid to go thither: and being warned in sleep retired into the quarters of Galilee.

2:23. And coming he dwelt in a city called Nazareth: that it might be fulfilled which

was said by the prophets: That he shall be called a Nazarene.

Matthew Chapter 3

The preaching of John: Christ is baptized.

3:1. And in those days cometh John the Baptist preaching in the desert of Judea.

3:2. And saying: Do penance: for the kingdom of heaven is at hand.

Do penance. . .Paenitentiam agite. Which word, according to the use of the scriptures

and the holy fathers, does not only signify repentance and amendment of life, but also

punishing past sins by fasting, and such like penitential exercises.

3:3. For this is he that was spoken of by Isaias the prophet, saying: A voice of one

crying in the desert, Prepare ye the way of the Lord, make straight his paths.

3:4. And the same John had his garment of camel's hair, and a leathern girdle about his

loins: and his meat was locusts and wild honey.

3:5. Then went out to him Jerusalem and all Judea, and all the country about Jordan:

3:6. And were baptized by him in the Jordan, confessing their sins.

3:7. And seeing many of the Pharisees and Sadducees coming to his baptism, he said to

them: Ye brood of vipers, who hath shewed you to flee from the wrath to come?

Pharisees and Sadducees. . .These were two sects among the Jews: of which the former

were for the most part notorious hypocrites; the latter, a kind of freethinkers in matters

of religion.

3:8. Bring forth therefore fruit worthy of penance.

3:9. And think not to say within yourselves, We have Abraham for our father. For I tell

you that God is able of these stones to raise up children to Abraham.

3:10. For now the axe is laid to the root of the trees. Every tree therefore that doth not

yield good fruit, shall be cut down, and cast into the fire.

3:11. I indeed baptize you in water unto penance, but he that shall come after me, is

mightier than I, whose shoes I am not worthy to bear: he shall baptize you in the Holy

Ghost and fire.

3:12. Whose fan is in his hand, and he will thoroughly cleanse his floor and gather his

wheat into the barn; but the chaff he will burn with unquenchable fire.

3:13. Then cometh Jesus from Galilee to the Jordan, unto John, to be baptized by him.

3:14. But John stayed him, saying: I ought to be baptized by thee, and comest thou to

me?

3:15. And Jesus answering, said to him: Suffer it to be so now. For so it becometh us

to fulfil all justice. Then he suffered him.

3:16. And Jesus being baptized, forthwith came out of the water: and lo, the heavens

were opened to him: and he saw the Spirit of God descending as a dove, and coming

upon him.

3:17. And behold a voice from heaven saying: This is my beloved Son, in whom I am

well pleased.

Matthew Chapter 4

Christ's fast of forty days: He is tempted. He begins to preach, to call disciples to him,

and to work miracles.

4:1. Then Jesus was led by the spirit into the desert, to be tempted by the devil.

4:2. And when he had fasted forty days and forty nights, afterwards he was hungry.

4:3. And the tempter coming said to him: If thou be the Son of God, command that

these stones be made bread.

4:4. Who answered and said: It is written, Not in bread alone doth man live, but in

every word that proceedeth from the mouth of God.

4:5. Then the devil took him up into the holy city, and set him upon the pinnacle of the

temple,

4:6. And said to him: If thou be the Son of God, cast thyself down, for it is written:

That he hath given his angels charge over thee, and in their hands shall they bear thee

up, lest perhaps thou dash thy foot against a stone.

4:7. Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.

4:8. Again the devil took him up into a very high mountain, and shewed him all the

kingdoms of the world, and the glory of them,

Shewed him, etc. . .That is, pointed out to him where each kingdom lay; and set forth in

words what was most glorious and admirable in each of them. Or also set before his

eyes, as it were in a large map, a lively representation of all those kingdoms.

4:9. And said to him: All these will I give thee, if falling down thou wilt adore me.

4:10. Then Jesus saith to him: Begone, Satan: for it is written: The Lord thy God shalt

thou adore, and him only shalt thou serve.

4:11. Then the devil left him; and behold angels came and ministered to him.

4:12. And when Jesus had heard that John was delivered up, he retired into Galilee:

4:13. And leaving the city Nazareth, he came and dwelt in Capharnaum on the sea

coast, in the borders of Zabulon and of Nephthalim;

4:14. That it might be fulfilled which was said by Isaias the prophet:

4:15. Land of Zabulon and land of Nephthalim, the way of the sea beyond the Jordan,

Galilee of the Gentiles:

4:16. The people that sat in darkness, hath seen great light: and to them that sat in the

region of the shadow of death, light is sprung up.

4:17. From that time Jesus began to preach, and to say: Do penance, for the kingdom of

heaven is at hand.

4:18. And Jesus walking by the sea of Galilee, saw two brethren, Simon who is called

Peter, and Andrew his brother, casting a net into the sea (for they were fishers).

4:19. And he saith to them: Come ye after me, and I will make you to be fishers of

men.

4:20. And they immediately leaving their nets, followed him.

4:21. And going on from thence, he saw other two brethren, James the son of Zebedee,

and John his brother, in a ship with Zebedee their father, mending their nets: and he

called them.

4:22. And they forthwith left their nets and father, and followed him.

4:23. And Jesus went about all Galilee, teaching in their synagogues, and preaching the

gospel of the kingdom: and healing all manner of sickness and every infirmity, among

the people.

4:24. And his fame went throughout all Syria, and they presented to him all sick people

that were taken with divers diseases and torments, and such as were possessed by

devils, and lunatics, and those that had the palsy, and he cured them:

4:25. And much people followed him from Galilee, and from Decapolis, and from

Jerusalem, and from Judea, and from beyond the Jordan.

Matthew Chapter 5

Christ's sermon upon the mount.

The eight beatitudes.

5:1. And seeing the multitudes, he went up into a mountain, and when he was set down,

his disciples came unto him.

5:2. And opening his mouth he taught them, saying:

5:3. Blessed are the poor in spirit: for theirs is the kingdom of heaven.

The poor in spirit. . .That is, the humble; and they whose spirit is not set upon riches.

5:4. Blessed are the meek: for they shall possess the land.

5:5. Blessed are they that mourn: for they shall be comforted.

5:6. Blessed are they that hunger and thirst after justice: for they shall have their fill.

5:7. Blessed are the merciful: for they shall obtain mercy.

5:8. Blessed are the clean of heart: they shall see God.

5:9. Blessed are the peacemakers: for they shall be called the children of God.

5:10. Blessed are they that suffer persecution for justice' sake: for theirs is the kingdom

of heaven.

5:11. Blessed are ye when they shall revile you, and persecute you, and speak all that is

evil against you, untruly, for my sake:

5:12. Be glad and rejoice for your reward is very great in heaven. For so they

persecuted the prophets that were before you.

5:13. You are the salt of the earth. But if the salt lose its savour, wherewith shall it be

salted? It is good for nothing anymore but to be cast out, and to be trodden on by men.

5:14. You are the light of the world. A city seated on a mountain cannot be hid.

5:15. Neither do men light a candle and put it under a bushel, but upon a candlestick,

that it may shine to all that are in the house.

5:16. So let your light shine before men, that they may see your good works, and glorify

your Father who is in heaven.

5:17. Do not think that I am come to destroy the law, or the prophets. I am not come to

destroy, but to fulfil.

To fulfil. . .By accomplishing all the figures and prophecies; and perfecting all that was

imperfect.

5:18. For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not

pass of the law, till all be fulfilled.

Amen. . .That is, assuredly of a truth. . .This Hebrew word, amen, is here retained by

the example and authority of all the four Evangelists. It is used by our Lord as a strong

asseveration, and affirmation of the truth.

5:19. He therefore that shall break one of these least commandments, and shall so teach

men shall be called the least in the kingdom of heaven. But he that shall do and teach,

he shall be called great in the kingdom of heaven.

5:20. For I tell you, that unless your justice abound more than that of the scribes and

Pharisees, you shall not enter into the kingdom of heaven.

The scribes and Pharisees. . .The scribes were the doctors of the law of Moses: the

Pharisees were a precise set of men, making profession of a more exact observance of

the law: and upon that account greatly esteemed among the people.

5:21. You have heard that it was said to them of old: Thou shalt not kill. And

whosoever shall kill, shall be in danger of the judgment.

Shall be in danger of the judgment. . .That is, shall deserve to be punished by that lesser

tribunal among the Jews, called the Judgment, which took cognizance of such crimes.

5:22. But I say to you, that whosoever is angry with his brother, shall be in danger of

the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the

council. And whosoever shall say, Thou fool, shall be in danger of hell fire.

Raca. . .A word expressing great indignation or contempt. Shall be in danger of the

council. . .That is, shall deserve to be punished by the highest court of judicature, called

the Council, or Sanhedrim, consisting of seventy-two persons, where the highest causes

were tried and judged, which was at Jerusalem. Thou fool. . .This was then looked

upon as a heinous injury, when uttered with contempt, spite, or malice: and therefore is

here so severely condemned. Shall be in danger of hell fire. . .literally, according to the

Greek, shall deserve to be cast into the Gehenna of fire. Which words our Saviour

made use of to express the fire and punishments of hell.

5:23. If therefore thou offer thy gift at the altar, and there thou remember that thy

brother hath anything against thee;

5:24. Leave there thy offering before the altar, and go first to be reconciled to thy

brother, and then coming thou shalt offer thy gift.

5:25. Be at agreement with thy adversary betimes, whilst thou art in the way with him:

lest perhaps the adversary deliver thee to the judge, and the judge deliver thee to the

officer, and thou be cast into prison.

5:26. Amen I say to thee, thou shalt not go out from thence till thou repay the last

farthing.

5:27. You have heard that it was said to them of old: Thou shalt not commit adultery.

5:28. But I say to you, that whosoever shall look on a woman to lust after her, hath

already committed adultery with her in his heart.

5:29. And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is

expedient for thee that one of thy members should perish, rather than thy whole body be

cast into hell.

Scandalize thee. . .That is, if it be a stumblingblock, or occasion of sin to thee. By

which we are taught to fly the immediate occasions of sin, though they be as dear to us,

or as necessary as a hand or an eye.

5:30. And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is

expedient for thee that one of thy members should perish, rather than that thy whole

body go into hell.

5:31. And it hath been said, Whosoever shall put away his wife, let him give her a bill

of divorce.

5:32. But I say to you, that whosoever shall put away his wife, excepting the cause of

fornication, maketh her to commit adultery: and he that shall marry her that is put

away, committeth adultery.

5:33. Again you have heard that it was said to them of old, thou shalt not forswear

thyself: but thou shalt perform thy oaths to the Lord.

5:34. But I say to you not to swear at all, neither by heaven for it is the throne of God:

Not to swear at all. . .It is not forbid to swear in truth, justice and judgment; to the

honour of God, or our own or neighbour's just defence: but only to swear rashly, or

profanely, in common discourse, and without necessity.

5:35. Nor by the earth, for it is his footstool: nor by Jerusalem, for it is the city of the

great king:

5:36. Neither shalt thou swear by thy head, because thou canst not make one hair white

or black.

5:37. But let your speech be yea, yea: no, no: and that which is over and above these,

is of evil.

5:38. You have heard that it hath been said: An eye for an eye, and a tooth for a tooth.

5:39. But I say to you not to resist evil: but if one strike thee on thy right cheek, turn to

him also the other:

Not to resist evil, etc. . .What is here commanded, is a Christian patience under injuries

and affronts, and to be willing even to suffer still more, rather than to indulge the desire

of revenge: but what is further added does not strictly oblige according to the letter,

for neither did Christ nor St. Paul turn the other cheek. St. John 18., and Acts 23.

5:40. And if a man will contend with thee in judgment, and take away thy coat, let go

thy cloak also unto him.

5:41. And whosoever will force thee one mile, go with him other two.

5:42. Give to him that asketh of thee, and from him that would borrow of thee turn not

away.

5:43. You have heard that it hath been said, Thou shalt love thy neighbour, and hate thy

enemy.

5:44. But I say to you, Love your enemies: do good to them that hate you: and pray for

them that persecute and calumniate you:

5:45. That you may be the children of your Father who is in heaven, who maketh his

sun to rise upon the good, and bad, and raineth upon the just and the unjust.

5:46. For if you love them that love you, what reward shall you have? do not even the

publicans this?

The publicans. . .These were the gatherers of the public taxes: a set of men, odious and

infamous among the Jews, for their extortions and injustice.

5:47. And if you salute your brethren only, what do you more? do not also the heathens

this?

5:48. Be you therefore perfect, as also your heavenly Father is perfect.

Matthew Chapter 6

A continuation of the sermon on the mount.

6:1. Take heed that you do not your justice before men, to be seen by them: otherwise

you shall not have a reward of your Father who is in heaven.

Your justice. . .that is, works of justice; viz., fasting, prayer, and almsdeeds; which

ought to be performed not out of ostentation, or a view to please men, but solely to

please God.

6:2. Therefore when thou dost an alms-deed, sound not a trumpet before thee, as the

hypocrites do in the synagogues and in the streets, that they may be honoured by men.

Amen I say to you, they have received their reward.

6:3. But when thou dost alms, let not thy left hand know what thy right hand doth.

6:4. That thy alms may be in secret, and thy Father who seeth in secret will repay thee.

6:5. And when ye pray, you shall not be as the hypocrites, that love to stand and pray in

the synagogues and corners of the streets, that they may be seen by men: Amen I say to

you, they have received their reward.

6:6. But thou when thou shalt pray, enter into thy chamber, and having shut the door,

pray to thy Father in secret, and thy father who seeth in secret will repay thee.

6:7. And when you are praying, speak not much, as the heathens. For they think that in

their much speaking they may be heard.

6:8. Be not you therefore like to them for your Father knoweth what is needful for you,

before you ask him.

6:9. Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy

name.

6:10. Thy kingdom come. Thy will be done on earth as it is in heaven.

6:11. Give us this day our supersubstantial bread.

Supersubstantial bread. . .In St. Luke the same word is rendered daily bread. It is

understood of the bread of life, which we receive in the Blessed Sacrament.

6:12. And forgive us our debts, as we also forgive our debtors.

6:13. And lead us not into temptation. But deliver us from evil. Amen.

Lead us not into temptation. . .That is, suffer us not to be overcome by temptation.

6:14. For if you will forgive men their offences, your heavenly Father will forgive you

also your offences.

6:15. But if you will not forgive men, neither will your Father forgive you your

offences.

6:16. And when you fast, be not as the hypocrites, sad. For they disfigure their faces,

that they may appear unto men to fast. Amen I say to you, they have received their

reward.

6:17. But thou, when thou fastest anoint thy head, and wash thy face;

6:18. That thou appear not to men to fast, but to thy Father who is in secret: and thy

Father who seeth in secret, will repay thee.

6:19. Lay not up to yourselves treasures on earth: where the rust, and moth consume,

and where thieves break through, and steal.

6:20. But lay up to yourselves treasures in heaven: where neither the rust nor moth doth

consume, and where thieves do not break through, nor steal.

6:21. For where thy treasure is, there is thy heart also.

6:22. The light of thy body is thy eye. If thy eye be single, thy whole body shall be

lightsome.

6:23. But if thy eye be evil thy whole body shall be darksome. If then the light that is in

thee, be darkness: the darkness itself how great shall it be!

6:24. No man can serve two masters. For either he will hate the one, and love the other:

or he will sustain the one, and despise the other. You cannot serve God and mammon.

Mammon. . .That is, riches, worldly interest.

6:25. Therefore I say to you, be not solicitous for your life, what you shall eat, nor for

your body, what you shall put on. Is not the life more than the meat: and the body

more than the raiment?

6:26. Behold the birds of the air, for they neither sow, nor do they reap, nor gather into

barns: and your heavenly Father feedeth them. Are not you of much more value than

they?

6:27. And which of you by taking thought, can add to his stature one cubit?

6:28. And for raiment why are you solicitous? Consider the lilies of the field, how they

grow: they labour not, neither do they spin.

6:29. But I say to you, that not even Solomon in all his glory was arrayed as one of

these.

6:30. And if the grass of the field, which is to day, and to morrow is cast into the oven,

God doth so clothe: how much more you, O ye of little faith?

6:31. Be not solicitous therefore, saying: What shall we eat: or what shall we drink, or

wherewith shall we be clothed?

6:32. For after all these things do the heathens seek. For your Father knoweth that you

have need of all these things.

6:33. Seek ye therefore first the kingdom of God, and his justice, and all these things

shall be added unto you.

6:34. Be not therefore solicitous for to morrow; for the morrow will be solicitous for

itself. Sufficient for the day is the evil thereof.

Matthew Chapter 7

The third part of the sermon on the mount.

7:1. Judge not, that you may not be judged.

7:2. For with what judgment you judge, you shall be judged: and with what measure

you mete, it shall be measured to you again.

7:3. And why seest thou the mote that is in thy brother's eye; and seest not the beam that

is in thy own eye?

7:4. Or how sayest thou to thy brother: Let me cast the mote out of thy eye; and behold

a beam is in thy own eye?

7:5. Thou hypocrite, cast out first the beam out of thy own eye, and then shalt thou see

to cast out the mote out of thy brother's eye.

7:6. Give not that which is holy to dogs; neither cast ye your pearls before swine, lest

perhaps they trample them under their feet, and turning upon you, they tear you.

7:7. Ask, and it shall be given you: seek, and you shall find: knock, and it shall be

opened to you.

7:8. For every one that asketh, receiveth: and he that seeketh, findeth: and to him that

knocketh, it shall be opened.

7:9. Or what man is there among you, of whom if his son shall ask bread, will he reach

him a stone?

7:10. Or if he shall ask him a fish, will he reach him a serpent?

7:11. If you then being evil, know how to give good gifts to your children: how much

more will your Father who is in heaven, give good things to them that ask him?

7:12. All things therefore whatsoever you would that men should do to you, do you also

to them. For this is the law and the prophets.

7:13. Enter ye in at the narrow gate: for wide is the gate, and broad is the way that

leadeth to destruction, and many there are who go in thereat.

7:14. How narrow is the gate, and strait is the way that leadeth to life: and few there are

that find it!

7:15. Beware of false prophets, who come to you in the clothing of sheep, but inwardly

they are ravening wolves.

7:16. By their fruits you shall know them. Do men gather grapes of thorns, or figs of

thistles?

7:17. Even so every good tree bringeth forth good fruit, and the evil tree bringeth forth

evil fruit.

7:18. A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good

fruit.

7:19. Every tree that bringeth not forth good fruit, shall be cut down, and shall be cast

into the fire.

7:20. Wherefore by their fruits you shall know them.

7:21. Not every one that saith to me, Lord, Lord, shall enter into the kingdom of

heaven: but he that doth the will of my Father who is in heaven, he shall enter into the

kingdom of heaven.

7:22. Many will say to me in that day: Lord, Lord, have not we prophesied in thy name,

and cast out devils in thy name, and done many miracles in thy name?

7:23. And then will I profess unto them, I never knew you: depart from me, you that

work iniquity.

7:24. Every one therefore that heareth these my words, and doth them, shall be likened

to a wise man that built his house upon a rock,

7:25. And the rain fell, and the floods came, and the winds blew, and they beat upon

that house, and it fell not, for it was founded on a rock.

7:26. And every one that heareth these my words and doth them not, shall be like a

foolish man that built his house upon the sand,

7:27. And the rain fell, and the floods came, and the winds blew, and they beat upon

that house, and it fell, and great was the fall thereof.

7:28. And it came to pass when Jesus had fully ended these words, the people were in

admiration at his doctrine.

7:29. For he was teaching them as one having power, and not as the scribes and

Pharisees.

Matthew Chapter 8

Christ cleanses the leper, heals the centurion's servant, Peter's mother-in-law, and

many others: he stills the storm at sea, drives the devils out of two men possessed, and

suffers them to go into the swine.

8:1. And when he was come down from the mountain, great multitudes followed him:

8:2. And behold a leper came and adored him, saying: Lord, if thou wilt, thou canst

make me clean.

8:3. And Jesus stretching forth his hand, touched him, saying: I will, be thou made

clean. And forthwith his leprosy was cleansed.

8:4. And Jesus saith to him: See thou tell no man: but go, shew thyself to the priest,

and offer the gift which Moses commanded, for a testimony unto them.

8:5. And when he had entered into Capharnaum, there came to him a centurion,

beseeching him,

8:6. And saying, Lord, my servant lieth at home sick of the palsy, and is grievously

tormented.

8:7. And Jesus saith to him: I will come and heal him.

8:8. And the centurion, making answer, said: Lord, I am not worthy that thou shouldst

enter under my roof; but only say the word, and my servant shall be healed.

8:9. For I also am a man subject to authority, having under me soldiers; and I say to

this, Go, and he goeth, and to another Come, and he cometh, and to my servant, Do this,

and he doeth it.

8:10. And Jesus hearing this, marvelled; and said to them that followed him. Amen I

say to you, I have not found so great faith in Israel.

8:11. And I say to you that many shall come from the east and the west, and shall sit

down with Abraham, and Isaac and Jacob in the kingdom of heaven:

8:12. But the children of the kingdom shall be cast out into the exterior darkness: there

shall be weeping and gnashing of teeth.

8:13. And Jesus said to the centurion: Go, and as thou hast believed, so be it done to

thee. And the servant was healed at the same hour.

8:14. And when Jesus was come into Peter's house, he saw his wife's mother lying, and

sick of a fever;

8:15. And he touched her hand, and the fever left her, and she arose and ministered to

them.

8:16. And when evening was come, they brought to him many that were possessed with

devils: and he cast out the spirits with his word: and all that were sick he healed:

8:17. That it might be fulfilled, which was spoken by the prophet Isaias, saying: He

took our infirmities, and bore our diseases.

8:18. And Jesus seeing great multitudes about him, gave orders to pass over the water.

8:19. And a certain scribe came and said to him: Master, I will follow thee

whithersoever thou shalt go.

8:20. And Jesus saith to him: The foxes have holes, and the birds of the air nests; but

the Son of man hath not where to lay his head.

8:21. And another of his disciples said to him: Lord, suffer me first to go and bury my

father.

8:22. But Jesus said to him: Follow me, and let the dead bury their dead.

8:23. And when he entered into the boat, his disciples followed him:

8:24. And behold a great tempest arose in the sea, so that the boat was covered with

waves, but he was asleep.

8:25. And they came to him, and awaked him, saying: Lord, save us, we perish.

8:26. And Jesus saith to them: Why are you fearful, O ye of little faith? Then rising up,

he commanded the winds, and the sea, and there came a great calm.

8:27. But the men wondered, saying: What manner of man is this, for the winds and the

sea obey him?

8:28. And when he was come on the other side of the water, into the country of the

Gerasens, there met him two that were possessed with devils, coming out of the

sepulchres, exceeding fierce, so that none could pass by that way.

8:29. And behold they cried out, saying: What have we to do with thee, Jesus Son of

God? art thou come hither to torment us before the time?

8:30. And there was, not far from them, a herd of many swine feeding.

8:31. And the devils besought him, saying: If thou cast us out hence, send us into the

herd of swine.

8:32. And he said to them: Go. But they going out went into the swine, and behold the

whole herd ran violently down a steep place into the sea: and they perished in the

waters.

8:33. And they that kept them fled: and coming into the city, told every thing, and

concerning them that had been possessed by the devils.

8:34. And behold the whole city went out to meet Jesus, and when they saw him, they

besought him that he would depart from their coast.

Matthew Chapter 9

Christ heals one sick of palsy: calls Matthew: cures the issue of blood: raises to life

the daughter of Jairus: gives sight to two blind men: and heals a dumb man possessed

by the devil.

9:1. And entering into a boat, he passed over the water and came into his own city.

9:2. And behold they brought to him one sick of the palsy lying in a bed. And Jesus,

seeing their faith, said to the man sick of the palsy: Be of good heart, son, thy sins are

forgiven thee.

9:3. And behold some of the scribes said within themselves: He blasphemeth.

9:4. And Jesus seeing their thoughts, said: Why do you think evil in your hearts?

9:5. Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk?

9:6. But that you may know that the Son of man hath power on earth to forgive sins,

(then said he to the man sick of the palsy,) Arise, take up thy bed, and go into thy

house.

9:7. And he arose, and went into his house.

9:8. And the multitude seeing it, feared, and glorified God that gave such power to men.

9:9. And when Jesus passed on from thence, he saw a man sitting in the custom house,

named Matthew; and he saith to him: Follow me. And he arose up and followed him.

9:10. And it came to pass as he was sitting at meat in the house, behold many publicans

and sinners came, and sat down with Jesus and his disciples.

9:11. And the Pharisees seeing it, said to his disciples: Why doth your master eat with

publicans and sinners?

9:12. But Jesus hearing it, said: They that are in health need not a physician, but they

that are ill.

9:13. Go then and learn what this meaneth, I will have mercy and not sacrifice. For I

am not come to call the just, but sinners.

9:14. Then came to him the disciples of John, saying: Why do we and the Pharisees,

fast often, but thy disciples do not fast?

9:15. And Jesus said to them: Can the children of the bridegroom mourn, as long as the

bridegroom is with them? But the days will come, when the bridegroom shall be taken

away from them, and then they shall fast.

Can the children of the bridegroom. . .This, by a Hebraism, signifies the friends or

companions of the bridegroom.

9:16. And nobody putteth a piece of raw cloth unto an old garment. For it taketh away

the fulness thereof from the garment, and there is made a greater rent.

9:17. Neither do they put new wine into old bottles. Otherwise the bottles break, and

the wine runneth out, and the bottles perish. But new wine they put into new bottles:

and both are preserved.

9:18. As he was speaking these things unto them, behold a certain ruler came up, and

adored him, saying: Lord, my daughter is even now dead; but come, lay thy hand upon

her, and she shall live.

9:19. And Jesus rising up followed him, with his disciples.

9:20. And behold a woman who was troubled with an issue of blood twelve years, came

behind him, and touched the hem of his garment.

9:21. For she said within herself: If I shall touch only his garment, I shall be healed.

9:22. But Jesus turning and seeing her, said: Be of good heart, daughter, thy faith hath

made thee whole. And the woman was made whole from that hour.

9:23. And when Jesus was come into the house of the ruler, and saw the minstrels and

the multitude making a rout,

9:24. He said: Give place, for the girl is not dead, but sleepeth. And they laughed him

to scorn.

9:25. And when the multitude was put forth, he went in, and took her by the hand. And

the maid arose.

9:26. And the fame hereof went abroad into all that country.

9:27. And as Jesus passed from thence, there followed him two blind men crying out

and saying, Have mercy on us, O Son of David.

9:28. And when he was come to the house, the blind men came to him. And Jesus saith

to them, Do you believe, that I can do this unto you? They say to him, Yea, Lord.

9:29. Then he touched their eyes, saying, According to your faith, be it done unto you.

9:30. And their eyes were opened, and Jesus strictly charged them, saying, See that no

man know this.

9:31. But they going out, spread his fame abroad in all that country.

9:32. And when they were gone out, behold they brought him a dumb man, possessed

with a devil.

9:33. And after the devil was cast out, the dumb man spoke, and the multitudes

wondered, saying, Never was the like seen in Israel.

9:34. But the Pharisees said, By the prince of devils he casteth out devils.

9:35. And Jesus went about all the cities and towns, teaching in their synagogues, and

preaching the gospel of the kingdom, and healing every disease, and every infirmity.

9:36. And seeing the multitudes, he had compassion on them: because they were

distressed, and lying like sheep that have no shepherd.

9:37. Then he saith to his disciples, The harvest indeed is great, but the labourers are

few.

9:38. Pray ye therefore the Lord of the harvest, that he send forth labourers into his

harvest.

Matthew Chapter 10

Christ sends out his twelve apostles, with the power of miracles. The lessons he gives

them.

10:1. And having called his twelve disciples together, he gave them power over unclean

spirits, to cast them out, and to heal all manner of diseases, and all manner of

infirmities.

10:2. And the names of the twelve Apostles are these: The first, Simon who is called

Peter, and Andrew his brother,

10:3. James the son of Zebedee, and John his brother, Philip and Bartholomew, Thomas

and Matthew the publican, and James the son of Alpheus, and Thaddeus,

10:4. Simon the Cananean, and Judas Iscariot, who also betrayed him.

10:5. These twelve Jesus sent: commanding them, saying: Go ye not into the way of

the Gentiles, and into the city of the Samaritans enter ye not.

10:6. But go ye rather to the lost sheep of the house of Israel.

10:7. And going, preach, saying: The kingdom of heaven is at hand.

10:8. Heal the sick, raise the dead, cleanse the lepers, cast out devils: freely have you

received, freely give.

10:9. Do not possess gold, nor silver, nor money in your purses:

10:10. Nor scrip for your journey, nor two coats, nor shoes, nor a staff; for the workman

is worthy of his meat.

10:11. And into whatsoever city or town you shall enter, inquire who in it is worthy,

and there abide till you go thence.

10:12. And when you come into the house, salute it, saying: Peace be to this house.

10:13. And if that house be worthy, your peace shall come upon it; but if it be not

worthy, your peace shall return to you.

10:14. And whosoever shall not receive you, nor hear your words: going forth out of

that house or city shake off the dust from your feet.

10:15. Amen I say to you, it shall be more tolerable for the land of Sodom and

Gomorrha in the day of judgment, than for that city.

10:16. Behold I send you as sheep in the midst of wolves. Be ye therefore wise as

serpents and simple as doves.

Simple. . .That is, harmless, plain, sincere, and without guile.

10:17. But beware of men. For they will deliver you up in councils, and they will

scourge you in their synagogues.

10:18. And you shall be brought before governors, and before kings for my sake, for a

testimony to them and to the Gentiles:

10:19. But when they shall deliver you up, take no thought how or what to speak: for it

shall be given you in that hour what to speak:

10:20. For it is not you that speak, but the spirit of your Father that speaketh in you.

10:21. The brother also shall deliver up the brother to death, and the father the son; and

the children shall rise up against their parents, and shall put them to death.

10:22. And you shall be hated by all men for my name's sake: but he that shall

persevere unto the end, he shall be saved.

10:23. And when they shall persecute you in this city, flee into another. Amen I say to

you, you shall not finish all the cities of Israel, till the Son of man come.

10:24. The disciple is not above the master, nor the servant above his lord.

10:25. It is enough for the disciple that he be as his master, and the servant as his lord.

If they have called the good man of the house Beelzebub, how much more them of his

household?

10:26. Therefore fear them not. For nothing is covered that shall not be revealed: nor

hid, that shall not be known.

10:27. That which I tell you in the dark, speak ye in the light: and that which you hear

in the ear, preach ye upon the housetops.

10:28. And fear ye not them that kill the body, and are not able to kill the soul: but

rather fear him that can destroy both soul and body in hell.

10:29. Are not two sparrows sold for a farthing? and not one of them shall fall on the

ground without your Father.

10:30. But the very hairs of your head are all numbered.

10:31. Fear not therefore: better are you than many sparrows.

10:32. Every one therefore that shall confess me before men, I will also confess him

before my Father who is in heaven.

10:33. But he that shall deny me before men, I will also deny him before my Father

who is in heaven.

10:34. Do not think that I came to send peace upon earth: I came not to send peace, but

the sword.

10:35. For I came to set a man at variance against his father, and the daughter against

her mother, and the daughter in law against her mother in law.

I came to set a man at variance, etc. . .Not that this was the end or design of the coming

of our Saviour; but that his coming and his doctrine would have this effect, by reason of

the obstinate resistance that many would make, and of their persecuting all such as

should adhere to him.

10:36. And a man's enemies shall be they of his own household.

10:37. He that loveth father or mother more than me, is not worthy of me; and he that

loveth son or daughter more than me, is not worthy of me.

10:38. And he that taketh not up his cross, and followeth me, is not worthy of me.

10:39. He that findeth his life, shall lose it: and he that shall lose his life for me, shall

find it.

10:40. He that receiveth you, receiveth me: and he that receiveth me, receiveth him that

sent me.

10:41. He that receiveth a prophet in the name of a prophet, shall receive the reward of

a prophet: and he that receiveth a just man in the name of a just man, shall receive the

reward of a just man.

10:42. And whosoever shall give to drink to one of these little ones a cup of cold water

only in the name of a disciple, amen I say to you he shall not lose his reward.

Matthew Chapter 11

John sends his disciples to Christ, who upbraids the Jews for their incredulity, and calls

to him such as are sensible of their burdens.

11:1. And it came to pass, when Jesus had made an end of commanding his twelve

disciples, he passed from thence, to teach and to preach in their cities.

11:2. Now when John had heard in prison the works of Christ: sending two of his

disciples he said to him:

11:3. Art thou he that art to come, or look we for another?

11:4. And Jesus making answer said to them: Go and relate to John what you have

heard and seen.

11:5. The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise

again, the poor have the gospel preached to them.

11:6. And blessed is he that shall not be scandalized in me.

Scandalized in me. . .That is, who shall not take occasion of scandal or offence from my

humility, and the disgraceful death of the cross which I shall endure.

11:7. And when they went their way, Jesus began to say to the multitudes concerning

John: What went you out into the desert to see? a reed shaken with the wind?

11:8. But what went you out to see? a man clothed in soft garments? Behold they that

are clothed in soft garments, are in the houses of kings.

11:9. But what went you out to see? A prophet? Yea I tell you, and more than a

prophet.

11:10. For this is he of whom it is written: Behold I send my angel before my face,

who shall prepare thy way before thee.

11:11. Amen I say to you, there hath not risen among them that are born of women a

greater than John the Baptist: yet he that is the lesser in the kingdom of heaven is

greater than he.

11:12. And from the days of John the Baptist until now, the kingdom of heaven

suffereth violence, and the violent bear it away.

Suffereth violence, etc. . .It is not to be obtained but by main force, by using violence

upon ourselves, by mortification and penance, and resisting our perverse inclinations.

11:13. For all the prophets and the law prophesied until John:

11:14. And if you will receive it, he is Elias that is to come.

He is Elias, etc. . .Not in person, but in spirit. St. Luke 1. 17.

11:15. He that hath ears to hear, let him hear.

11:16. But whereunto shall I esteem this generation to be like? It is like to children

sitting in the market place.

11:17. Who crying to their companions say: We have piped to you, and you have not

danced: we have lamented, and you have not mourned.

11:18. For John came neither eating nor drinking; and they say: He hath a devil.

11:19. The Son of man came eating and drinking, and they say: Behold a man that is a

glutton and a wine drinker, a friend of publicans and sinners. And wisdom is justified

by her children.

11:20. Then began he to upbraid the cities wherein were done the most of his miracles,

for that they had not done penance.

11:21. Woe thee, Corozain, woe to thee, Bethsaida: for if in Tyre and Sidon had been

wrought the miracles that have been wrought in you, they had long ago done penance in

sackcloth and ashes.

11:22. But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of

judgment, than for you.

11:23. And thou Capharnaum, shalt thou be exalted up to heaven? thou shalt go down

even unto hell. For if in Sodom had been wrought the miracles that have been wrought

in thee, perhaps it had remained unto this day.

11:24. But I say unto you, that it shall be more tolerable for the land of Sodom in the

day of judgment than for thee.

11:25. At that time Jesus answered and said: I confess to thee, O Father, Lord of

Heaven and earth, because thou hast hid these things from the wise and prudent, and

hast revealed them to little ones.

11:26. Yea, Father: for so hath it seemed good in thy sight.

11:27. All things are delivered to me by my Father. And no one knoweth the Son but

the Father: neither doth any one know the Father, but the Son, and he to whom it shall

please the Son to reveal him.

11:28. Come to me all you that labor and are burdened, and I will refresh you.

11:29. Take up my yoke upon you, and learn of me, because I am meek, and humble of

heart: And you shall find rest to your souls.

11:30. For my yoke is sweet and my burden light.

Matthew Chapter 12

Christ reproves the blindness of the Pharisees, and confutes their attributing his

miracles to Satan.

12:1. At that time Jesus went through the corn on the sabbath: and his disciples being

hungry, began to pluck the ears, and to eat.

12:2. And the Pharisees seeing them, said to him: Behold thy disciples do that which is

not lawful to do on the sabbath days.

12:3. But he said to them: Have you not read what David did when he was hungry, and

they that were with him:

12:4. How he entered into the house of God, and did eat the loaves of proposition,

which it was not lawful for him to eat, nor for them that were with him, but for the

priests only?

The loaves of proposition. . .So were called the twelve loaves which were placed before

the sanctuary in the temple of God.

12:5. Or have ye not read in the law, that on the sabbath days the priests in the temple

break the sabbath, and are without blame?

12:6. But I tell you that there is here a greater than the temple.

12:7. And if you knew what this meaneth: I will have mercy, and not sacrifice: you

would never have condemned the innocent.

12:8. For the Son of man is Lord even of the sabbath.

12:9. And when he had passed from thence, he came into their synagogues.

12:10. And behold there was a man who had a withered hand, and they asked him,

saying: Is it lawful to heal on the sabbath days? that they might accuse him.

12:11. But he said to them: What man shall there be among you, that hath one sheep:

and if the same fall into a pit on the sabbath day, will he not take hold on it and lift it

up?

12:12. How much better is a man than a sheep? Therefore it is lawful to do a good deed

on the sabbath days.

12:13. Then he saith to the man: Stretch forth thy hand; and he stretched it forth, and it

was restored to health even as the other.

12:14. And the Pharisees going out made a consultation against him, how they might

destroy him.

12:15. But Jesus knowing it, retired from thence: and many followed him, and he

healed them all.

12:16. And he charged them that they should not make him known.

12:17. That it might be fulfilled which was spoken by Isaias the prophet, saying:

12:18. Behold my servant whom I have chosen, my beloved in whom my soul hath

been well pleased. I will put my spirit upon him, and he shall shew judgment to the

Gentiles.

12:19. He shall not contend, nor cry out, neither shall any man hear his voice in the

streets.

12:20. The bruised reed he shall not break: and smoking flax he shall not extinguish:

till he send forth judgment unto victory.

12:21. And in his name the Gentiles shall hope.

12:22. Then was offered to him one possessed with a devil, blind and dumb: and he

healed him, so that he spoke and saw.

12:23. And all the multitudes were amazed, and said: Is not this the son of David?

12:24. But the Pharisees hearing it, said: This man casteth not out devils but by

Beelzebub the prince of the devils.

12:25. And Jesus knowing their thoughts, said to them: Every kingdom divided against

itself shall be made desolate: and every city or house divided against itself shall not

stand.

12:26. And if Satan cast out Satan, he is divided against himself: how then shall his

kingdom stand?

12:27. And if I by Beelzebub cast out devils, by whom do your children cast them out?

Therefore they shall be your judges.

12:28. But if I by the Spirit of God cast out devils, then is the kingdom of God come

upon you.

12:29. Or how can any one enter into the house of the strong, and rifle his goods, unless

he first bind the strong? and then he will rifle his house.

12:30. He that is not with me, is against me: and he that gathereth not with me,

scattereth.

12:31. Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the

blasphemy of the Spirit shall not be forgiven.

12:32. And whosoever shall speak a word against the Son of man, it shall be forgiven

him: but he that shall speak against the Holy Ghost, it shall not be forgiven him neither

in this world, nor in the world to come.

Nor in the world to come. . .From these words St. Augustine (De Civ. Dei, lib. 21, c. 13)

and St. Gregory (Dialog., 4, c. 39) gather, that some sins may be remitted in the world

to come; and, consequently, that there is a purgatory or a middle place.

12:33. Either make the tree good and its fruit good: or make the tree evil, and its fruit

evil. For by the fruit the tree is known.

12:34. O generation of vipers, how can you speak good things, whereas you are evil?

for out of the abundance of the heart the mouth speaketh.

12:35. A good man out of a good treasure bringeth forth good things: and an evil man

out of an evil treasure bringeth forth evil things.

12:36. But I say unto you, that every idle word that men shall speak, they shall render

an account for it in the day of judgment.

Every idle word. . .This shews there must be a place of temporal punishment hereafter

where these slighter faults shall be punished.

12:37. For by thy words thou shalt be justified, and by thy words thou shalt be

condemned.

12:38. Then some of the scribes and Pharisees answered him, saying: Master, we would

see a sign from thee.

A sign. . .That is, a miracle from heaven. St. Luke 11. 16.

12:39. Who answering said to them: An evil and adulterous generation seeketh a sign:

and a sign shall not be given it, but the sign of Jonas the prophet.

12:40. For as Jonas was in the whale's belly three days and three nights: so shall the

Son of man be in the heart of the earth three days and three nights.

Three days, etc. . .Not complete days and nights; but part of three days, and three

nights taken according to the way that the Hebrews counted their days and nights, viz.,

from evening to evening.

12:41. The men of Ninive shall rise in judgment with this generation, and shall

condemn it: because they did penance at the preaching of Jonas. And behold a greater

than Jonas here.

12:42. The queen of the south shall rise in judgment with this generation, and shall

condemn it: because she came from the ends of the earth to hear the wisdom of

Solomon, and behold a greater than Solomon here.

12:43. And when an unclean spirit is gone out of a man he walketh through dry places

seeking rest, and findeth none.

12:44. Then he saith: I will return into my house from whence I came out. And coming

he findeth it empty, swept, and garnished.

12:45. Then he goeth, and taketh with him seven other spirits more wicked than

himself, and they enter in and dwell there: and the last state of that man is made worse

than the first. So shall it be also to this wicked generation.

12:46. As he was yet speaking to the multitudes, behold his mother and his brethren

stood without, seeking to speak to him.

12:47. And one said unto him: Behold thy mother and thy brethren stand without,

seeking thee.

12:48. But he answering him that told him, said: Who is my mother, and who are my

brethren?

Who is my mother?. . .This was not spoken by way of slighting his mother, but to shew

that we are never to suffer ourselves to be taken from the service of God, by any

inordinate affection to our earthly parents: and that which our Lord chiefly regarded

in his mother, was her doing the will of his Father in heaven. It may also further allude

to the reprobation of the Jews, his carnal kindred, and the election of the Gentiles.

12:49. And stretching forth his hand towards his disciples, he said: Behold my mother

and my brethren.

12:50. For whosoever shall do the will of my Father, that is in heaven, he is my brother,

and sister, and mother.

Matthew Chapter 13

The parables of the sower and the cockle: of the mustardseed, etc.

13:1. The same day Jesus going out of the house, sat by the sea side.

13:2. And great multitudes were gathered together unto him, so that he went up into a

boat and sat: and all the multitude stood on the shore.

13:3. And he spoke to them many things in parables, saying: Behold the sower went

forth to sow.

13:4. And whilst he soweth some fell by the way side, and the birds of the air came and

ate them up.

13:5. And other some fell upon stony ground, where they had not much earth: and they

sprung up immediately, because they had no deepness of earth.

13:6. And when the sun was up they were scorched: and because they had not root,

they withered away.

13:7. And others fell among thorns: and the thorns grew up and choked them.

13:8. And others fell upon good ground: and they brought forth fruit, some an hundred

fold, some sixty fold, and some thirty fold.

13:9. He that hath ears to hear, let him hear.

13:10. And his disciples came and said to him: Why speakest thou to them in parables?

13:11. Who answered and said to them: Because to you it is given to know the

mysteries of the kingdom of heaven: but to them it is not given.

13:12. For he that hath, to him shall be given, and he shall abound: but he that hath not,

from him shall be taken away that also which he hath.

13:13. Therefore do I speak to them in parables: because seeing they see not, and

hearing they hear not, neither do they understand.

13:14. And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall

hear, and shall not understand: and seeing you shall see, and shall not perceive.

13:15. For the heart of this people is grown gross, and with their ears they have been

dull of hearing, and their eyes they have shut: lest at any time they should see with

their eyes, and hear with their ears, and understand with their heart, and be converted,

and I should heal them.

13:16. But blessed are your eyes, because they see, and your ears, because they hear.

13:17. For, amen, I say to you, many prophets and just men have desired to see the

things that you see, and have not seen them: and to hear the things that you hear and

have not heard them.

13:18. Hear you therefore the parable of the sower.

13:19. When any one heareth the word of the kingdom, and understandeth it not, there

cometh the wicked one, and catcheth away that which was sown in his heart: this is he

that received the seed by the way side.

13:20. And he that received the seed upon stony ground, is he that heareth the word,

and immediately receiveth it with joy.

13:21. Yet hath he not root in himself, but is only for a time: and when there ariseth

tribulation and persecution because of the word, he is presently scandalized.

13:22. And he that received the seed among thorns, is he that heareth the word, and the

care of this world and the deceitfulness of riches choketh up the word, and he becometh

fruitless.

13:23. But he that received the seed upon good ground, is he that heareth the word, and

understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty,

and another thirty.

13:24. Another parable he proposed to them, saying: The kingdom of heaven is likened

to a man that sowed good seed in his field.

13:25. But while men were asleep, his enemy came and oversowed cockle among the

wheat and went his way.

13:26. And when the blade was sprung up, and had brought forth fruit, then appeared

also the cockle.

13:27. And the servants of the good man of the house coming said to him. Sir, didst

thou not sow good seed in thy field? Whence then hath it cockle?

13:28. And he said to them: An enemy hath done this. And the servants said to him:

Wilt thou that we go and gather it up?

13:29. And he said: No, lest perhaps gathering up the cockle, you root up the wheat

also together with it.

13:30. Suffer both to grow until the harvest, and in the time of the harvest I will say to

the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat

gather ye into my barn.

13:31. Another parable he proposed unto them, saying: The kingdom of heaven is like

to a grain of mustard seed, which a man took and sowed in his field.

13:32. Which is the least indeed of all seeds; but when it is grown up, it is greater than

all herbs, and becometh a tree, so that the birds of the air come, and dwell in the

branches thereof.

13:33. Another parable he spoke to them: The kingdom of heaven is like to leaven,

which a woman took and hid in three measures of meal, until the whole was leavened.

13:34. All these things Jesus spoke in parables to the multitudes: and without parables

he did not speak to them.

13:35. That it might be fulfilled which was spoken by the prophet, saying: I will open

my mouth in parables, I will utter things hidden from the foundation of the world.

13:36. Then having sent away the multitudes, he came into the house, and his disciples

came to him, saying: Expound to us the parable of the cockle of the field.

13:37. Who made answer and said to them: He that soweth the good seed is the Son of

man.

13:38. And the field is the world. And the good seed are the children of the kingdom.

And the cockle are the children of the wicked one.

13:39. And the enemy that sowed them, is the devil. But the harvest is the end of the

world. And the reapers are the angels.

13:40. Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the

end of the world.

13:41. The Son of man shall send his angels, and they shall gather out of his kingdom

all scandals, and them that work iniquity.

13:42. And shall cast them into the furnace of fire: there shall be weeping and gnashing

of teeth.

13:43. Then shall the just shine as the sun, in the kingdom of their Father. He that hath

ears to hear, let him hear.

13:44. The kingdom of heaven is like unto a treasure hidden in a field. Which a man

having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth

that field.

13:45. Again the kingdom of heaven is like to a merchant seeking good pearls.

13:46. Who when he had found one pearl of great price, went his way, and sold all that

he had, and bought it.

13:47. Again the kingdom of heaven is like to a net cast into the sea, and gathering

together of all kinds of fishes.

13:48. Which, when it was filled, they drew out, and sitting by the shore, they chose out

the good into vessels, but the bad they cast forth.

13:49. So shall it be at the end of the world. The angels shall go out, and shall separate

the wicked from among the just.

13:50. And shall cast them into the furnace of fire: there shall be weeping and gnashing

of teeth.

13:51. Have ye understood all these things? They say to him: Yes.

13:52. He said unto them: Therefore every scribe instructed in the kingdom of heaven,

is like to a man that is a householder, who bringeth forth out of his treasure new things

and old.

13:53. And it came to pass: when Jesus had finished these parables, he passed from

thence.

13:54. And coming into his own country, he taught them in their synagogues, so that

they wondered and said: How came this man by this wisdom and miracles?

13:55. Is not this the carpenter's son? Is not his mother called Mary, and his brethren

James, and Joseph, and Simon, and Jude:

His brethren. . .These were the children of Mary the wife of Cleophas, sister to our

Blessed Lady, (St. Matt. 27. 56; St. John 19. 25,) and therefore, according to the usual

style of the Scripture, they were called brethren, that is, near relations to our Saviour.

13:56. And his sisters, are they not all with us? Whence therefore hath he all these

things?

13:57. And they were scandalized in his regard. But Jesus said to them: A prophet is

not without honour, save in his own country, and in his own house.

13:58. And he wrought not many miracles there, because of their unbelief.

Matthew Chapter 14

Herod puts John to death.

Christ feeds five thousand in the desert.

He walks upon the sea, and heals all the diseased with the touch of his garment.

14:1. At that time Herod the Tetrarch heard the fame of Jesus.

Tetrarch. . .This word, derived from the Greek, signifies one that rules over the fourth

part of a kingdom: as Herod then ruled over Galilee, which was but the fourth part of

the kingdom of his father.

14:2. And he said to his servants: This is John the Baptist: he is risen from the dead,

and therefore mighty works shew forth themselves in him.

14:3. For Herod had apprehended John and bound him, and put him into prison,

because of Herodias, his brother's wife.

14:4. For John said to him: It is not lawful for thee to have her.

14:5. And having a mind to put him to death, he feared the people: because they

esteemed him as a prophet.

14:6. But on Herod's birthday, the daughter of Herodias danced before them: and

pleased Herod.

14:7. Whereupon he promised with an oath, to give her whatsoever she would ask of

him.

14:8. But she being instructed before by her mother, said: Give me here in a dish the

head of John the Baptist.

14:9. And the king was struck sad: yet because of his oath, and for them that sat with

him at table, he commanded it to be given.

14:10. And he sent, and beheaded John in the prison.

14:11. And his head was brought in a dish: and it was given to the damsel, and she

brought it to her mother.

14:12. And his disciples came and took the body, and buried it, and came and told

Jesus.

14:13. Which when Jesus had heard, he retired from thence by a boat, into a desert

place apart, and the multitudes having heard of it, followed him on foot out of the cities.

14:14. And he coming forth saw a great multitude, and had compassion on them, and

healed their sick.

14:15. And when it was evening, his disciples came to him, saying: This is a desert

place, and the hour is now passed: send away the multitudes, that going into the towns,

they may buy themselves victuals.

14:16. But Jesus said to them, They have no need to go: give you them to eat.

14:17. They answered him: We have not here, but five loaves, and two fishes.

14:18. Who said to them: Bring them hither to me.

14:19. And when he had commanded the multitude to sit down upon the grass, he took

the five loaves and the two fishes, and looking up to heaven, he blessed, and brake, and

gave the loaves to his disciples, and the disciples to the multitudes.

14:20. And they did all eat, and were filled. And they took up what remained, twelve

full baskets of fragments.

14:21. And the number of them that did eat, was five thousand men, besides women and

children.

14:22. And forthwith Jesus obliged his disciples to go up into the boat, and to go before

him over the water, till he dismissed the people.

14:23. And having dismissed the multitude, he went into a mountain alone to pray. And

when it was evening, he was there alone.

14:24. But the boat in the midst of the sea was tossed with the waves: for the wind was

contrary.

14:25. And in the fourth watch of the night, he came to them walking upon the sea.

14:26. And they seeing him walking upon the sea, were troubled, saying: It is an

apparition. And they cried out for fear.

14:27. And immediately Jesus spoke to them, saying: Be of good heart: it is I, fear ye

not.

14:28. And Peter making answer, said: Lord, if it be thou, bid me come to thee upon

the waters.

14:29. And he said: Come. And Peter going down out of the boat walked upon the

water to come to Jesus.

14:30. But seeing the wind strong, he was afraid: and when he began to sink, he cried

out, saying: Lord, save me.

14:31. And immediately Jesus stretching forth his hand took hold of him, and said to

him: O thou of little faith, why didst thou doubt?

14:32. And when they were come up into the boat, the wind ceased.

14:33. And they that were in the boat came and adored him, saying: Indeed thou art the

Son of God.

14:34. And having passed the water, they came into the country of Genesar.

14:35. And when the men of that place had knowledge of him, they sent into all that

country, and brought to him all that were diseased.

14:36. And they besought him that they might touch but the hem of his garment. And

as many as touched, were made whole.

Matthew Chapter 15

Christ reproves the Scribes.

He cures the daughter of the woman of Canaan: and many others: and feeds four

thousand with seven loaves.

15:1. Then came to him from Jerusalem scribes and Pharisees, saying:

15:2. Why do thy disciples transgress the tradition of the ancients? For they wash not

their hands when they eat bread.

15:3. But he answering, said to them: Why do you also transgress the commandment of

God for your tradition? For God said:

15:4. Honour thy father and mother: And: He that shall curse father or mother, let him

die the death.

15:5. But you say: Whosoever shall say to father or mother, The gift whatsoever

proceedeth from me, shall profit thee.

The gift, etc. . .That is, the offering that I shall make to God, shall be instead of that

which should be expended for thy profit. This tradition of the Pharisees was calculated

to enrich themselves; by exempting children from giving any further assistance to their

parents, if they once offered to the temple and the priests, that which should have been

the support of their parents. But this was a violation of the law of God, and of nature,

which our Saviour here condemns.

15:6. And he shall not honour his father or his mother: and you have made void the

commandment of God for your tradition.

15:7. Hypocrites, well hath Isaias prophesied of you, saying:

15:8. This people honoureth me with their lips: but their heart is far from me.

15:9. And in vain do they worship me, teaching doctrines and commandments of men.

Commandments of men. . .The doctrines and commandments here reprehended are such

as are either contrary to the law of God, (as that of neglecting parents, under pretence

of giving to God,) or at least are frivolous, unprofitable, and no ways conducing to true

piety, as that of often washing hands, etc., without regard to the purity of the heart. But

as to the rules and ordinances of the holy church, touching fasts, festivals, etc., these

are no ways repugnant to, but highly agreeable to God's holy word, and all Christian

piety: neither are they to be counted among the doctrines and commandments of men;

because they proceed not from mere human authority; but from that which Christ has

established in his church; whose pastors he has commanded us to hear and obey, even

as himself. St. Luke 10. 16; St. Matt. 18. 17.

15:10. And having called together the multitudes unto him, he said to them: Hear ye

and understand.

15:11. Not that which goeth into the mouth defileth a man: but what cometh out of the

mouth, this defileth a man.

Not that which goeth into, etc. . .No uncleanness in meat, nor any dirt contracted by

eating it with unwashed hands, can defile the soul: but sin alone; or a disobedience of

the heart to the ordinance and will of God. And thus when Adam took the forbidden

fruit, it was not the apple, which entered into the mouth, but the disobedience to the law

of God which defiled him. The same is to be said if a Jew, in the time of the old law,

had eaten swine's flesh; or a Christian convert, in the days of the apostles, contrary to

their ordinance, had eaten blood; or if any of the faithful at present should transgress

the ordinance of God's church, by breaking the fasts: for in all these cases the soul

would be defiled; not indeed by that which goeth into the mouth; but by the

disobedience of the heart, in wilfully transgressing the ordinance of God, or of those

who have their authority from him.

15:12. Then came his disciples, and said to him: Dost thou know that the Pharisees,

when they heard this word, were scandalized?

15:13. But he answering, said: Every plant which my heavenly Father hath not planted,

shall be rooted up.

15:14. Let them alone: they are blind, and leaders of the blind. And if the blind lead

the blind, both fall into the pit.

15:15. And Peter answering, said to him: Expound to us this parable.

15:16. But he said: Are you also yet without understanding?

15:17. Do you not understand, that whatsoever entereth into the mouth, goeth into the

belly, and is cast out into the privy?

15:18. But the things which proceed out of the mouth, come forth from the heart, and

those things defile a man.

15:19. For from the heart come forth evil thoughts, murders, adulteries, fornications,

thefts, false testimonies, blasphemies.

15:20. These are the things that defile a man. But to eat with unwashed hands doth not

defile a man.

15:21. And Jesus went from thence, and retired into the coast of Tyre and Sidon.

15:22. And behold a woman of Canaan who came out of those coasts, crying out, said

to him: Have mercy on me, O Lord, thou son of David: my daughter is grievously

troubled by a devil.

15:23. Who answered her not a word. And his disciples came and besought him,

saying: Send her away, for she crieth after us:

15:24. And he answering, said: I was not sent but to the sheep, that are lost of the house

of Israel.

15:25. But she came and adored him, saying: Lord, help me.

15:26. Who answering, said: It is not good to take the bread of the children, and to cast

it to the dogs.

15:27. But she said: Yea, Lord; for the whelps also eat of the crumbs that fall from the

table of their masters.

15:28. Then Jesus answering, said to her: O woman, great is thy faith: be it done to

thee as thou wilt: and her daughter was cured from that hour.

15:29. And when Jesus had passed away from thence, he came nigh the sea of Galilee:

and going up into a mountain, he sat there.

15:30. And there came to him great multitudes, having with them the dumb, the blind,

the lame, the maimed, and many others: and they cast them down at his feet, and he

healed them:

15:31. So that the multitudes marvelled seeing the dumb speak, the lame walk, the blind

see: and they glorified the God of Israel.

15:32. And Jesus called together his disciples, and said: I have compassion on the

multitudes, because they continue with me now three days, and have not what to eat,

and I will not send them away fasting, lest they faint in the way.

15:33. And the disciples say unto him: Whence then should we have so many loaves in

the desert, as to fill so great a multitude?

15:34. And Jesus said to them: How many loaves have you? But they said: Seven, and

a few little fishes.

15:35. And he commanded the multitude to sit down upon the ground.

15:36. And taking the seven loaves and the fishes, and giving thanks, he brake, and

gave to his disciples, and the disciples gave to the people.

15:37. And they did all eat, and had their fill. And they took up seven baskets full, of

what remained of the fragments.

15:38. And they that did eat, were four thousand men, beside children and women.

15:39. And having dismissed the multitude, he went up into a boat, and came into the

coasts of Magedan.

Matthew Chapter 16

Christ refuses to shew the Pharisees a sign from heaven.

Peter's confession is rewarded.

He is rebuked for opposing Christ's passion.

All his followers must deny themselves.

16:1. And there came to him the Pharisees and Sadducees tempting: and they asked

him to shew them a sign from heaven.

16:2. But he answered and said to them: When it is evening, you say, It will be fair

weather, for the sky is red.

16:3. And in the morning: To day there will be a storm, for the sky is red and lowering.

You know then how to discern the face of the sky: and can you not know the signs of

the times?

16:4. A wicked and adulterous generation seeketh after a sign: and a sign shall not be

given it, but the sign of Jonas the prophet. And he left them, and went away.

16:5. And when his disciples were come over the water, they had forgotten to take

bread.

16:6. Who said to them: Take heed and beware of the leaven of the Pharisees and

Sadducees.

16:7. But they thought within themselves, saying: Because we have taken no bread.

16:8. And Jesus knowing it, said: Why do you think within yourselves, O ye of little

faith, for that you have no bread?

16:9. Do you not yet understand, neither do you remember the five loaves among five

thousand men, and how many baskets you took up?

16:10. Nor the seven loaves, among four thousand men, and how many baskets you

took up?

16:11. Why do you not understand that it was not concerning bread I said to you:

Beware of the leaven of the Pharisees and Sadducees?

16:12. Then they understood that he said not that they should beware of the leaven of

bread, but of the doctrine of the Pharisees and Sadducees.

16:13. And Jesus came into the quarters of Cesarea Philippi: and he asked his disciples,

saying: Whom do men say that the Son of man is?

16:14. But they said: Some John the Baptist, and other some Elias, and others Jeremias,

or one of the prophets.

16:15. Jesus saith to them: But whom do you say that I am?

16:16. Simon Peter answered and said: Thou art Christ, the Son of the living God.

16:17. And Jesus answering said to him: Blessed art thou, Simon Bar-Jona: because

flesh and blood hath not revealed it to thee, but my Father who is in heaven.

16:18. And I say to thee: That thou art Peter; and upon this rock I will build my church,

and the gates of hell shall not prevail against it.

Thou art Peter, etc. . .As St. Peter, by divine revelation, here made a solemn profession

of his faith of the divinity of Christ; so in recompense of this faith and profession, our

Lord here declares to him the dignity to which he is pleased to raise him: viz., that he

to whom he had already given the name of Peter, signifying a rock, St. John 1. 42,

should be a rock indeed, of invincible strength, for the support of the building of the

church; in which building he should be, next to Christ himself, the chief foundation

stone, in quality of chief pastor, ruler, and governor; and should have accordingly all

fulness of ecclesiastical power, signified by the keys of the kingdom of heaven. Upon

this rock, etc. . .The words of Christ to Peter, spoken in the vulgar language of the Jews

which our Lord made use of, were the same as if he had said in English, Thou art a

Rock, and upon this rock I will build my church. So that, by the plain course of the

words, Peter is here declared to be the rock, upon which the church was to be built:

Christ himself being both the principal foundation and founder of the same. Where also

note, that Christ, by building his house, that is, his church, upon a rock, has thereby

secured it against all storms and floods, like the wise builder, St. Matt. 7. 24, 25. The

gates of hell, etc. . .That is, the powers of darkness, and whatever Satan can do, either

by himself, or his agents. For as the church is here likened to a house, or fortress, built

on a rock; so the adverse powers are likened to a contrary house or fortress, the gates of

which, that is, the whole strength, and all the efforts it can make, will never be able to

prevail over the city or church of Christ. By this promise we are fully assured, that

neither idolatry, heresy, nor any pernicious error whatsoever shall at any time prevail

over the church of Christ.

16:19. And I will give to thee the keys of the kingdom of heaven. And whatsoever thou

shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose

on earth, it shall be loosed also in heaven.

Loose on earth. . .The loosing the bands of temporal punishments due to sins, is called

an indulgence; the power of which is here granted.

16:20. Then he commanded his disciples, that they should tell no one that he was Jesus

the Christ.

16:21. From that time Jesus began to shew to his disciples, that he must go to

Jerusalem, and suffer many things from the ancients and scribes and chief priests, and

be put to death, and the third day rise again.

16:22. And Peter taking him, began to rebuke him, saying: Lord, be it far from thee,

this shall not be unto thee.

And Peter taking him. . .That is, taking him aside, out of a tender love, respect and zeal

for his Lord and Master's honour, began to expostulate with him, as it were to rebuke

him, saying, Lord, far be it from thee to suffer death; but the Lord said to Peter, ver. 23,

Go behind me, Satan. These words may signify, Begone from me; but the holy Fathers

expound them otherwise, that is, come after me, or follow me; and by these words the

Lord would have Peter to follow him in his suffering, and not to oppose the divine will

by contradiction; for the word satan means in Hebrew an adversary, or one that

opposes.

16:23. Who turning, said to Peter: Go behind me, Satan, thou art a scandal unto me:

because thou savourest not the things that are of God, but the things that are of men.

16:24. Then Jesus said to his disciples: If any man will come after me, let him deny

himself, and take up his cross, and follow me.

16:25. For he that will save his life, shall lose it: and he that shall lose his life for my

sake, shall find it.

16:26. For what doth it profit a man, if he gain the whole world and suffer the loss of

his own soul? Or what exchange shall a man give for his soul?

16:27. For the Son of man shall come in the glory of his Father with his angels: and

then will he render to every man according to his works.

16:28. Amen I say to you, there are some of them that stand here, that shall not taste

death, till they see the Son of man coming in his kingdom.

Matthew Chapter 17

The Transfiguration of Christ: He cures the lunatic child: foretells his passion; and

pays the didrachma.

17:1. And after six days Jesus taketh unto him Peter and James, and John his brother,

and bringeth them up into a high mountain apart:

17:2. And he was transfigured before them. And his face did shine as the sun: and his

garments became white as snow.

17:3. And behold there appeared to them Moses and Elias talking with him.

17:4. And Peter answering, said to Jesus: Lord, it is good for us to be here: if thou wilt,

let us make here three tabernacles, one for thee, and one for Moses, and one for Elias.

17:5. And as he was yet speaking, behold a bright cloud overshadowed them. And lo a

voice out of the cloud, saying: This is my beloved Son, in whom I am well pleased:

hear ye him.

17:6. And the disciples hearing fell upon their face, and were very much afraid.

17:7. And Jesus came and touched them: and said to them: Arise, and fear not.

17:8. And they lifting up their eyes, saw no one, but only Jesus.

17:9. And as they came down from the mountain, Jesus charged them, saying: Tell the

vision to no man, till the Son of man be risen from the dead.

17:10. And his disciples asked him, saying: Why then do the scribes say that Elias must

come first?

17:11. But he answering, said to them: Elias indeed shall come, and restore all things.

17:12. But I say to you, that Elias is already come, and they knew him not, But have

done unto him whatsoever they had a mind. So also the Son of man shall suffer from

them.

17:13. Then the disciples understood, that he had spoken to them of John the Baptist.

17:14. And when he was come to the multitude, there came to him a man falling down

on his knees before him saying: Lord, have pity on my son, for he is a lunatic, and

suffereth much: for he falleth often into the fire, and often into the water.

17:15. And I brought him to thy disciples, and they could not cure him.

17:16. Then Jesus answered and said: O unbelieving and perverse generation, how long

shall I be with you? How long shall I suffer you? Bring him hither to me.

17:17. And Jesus rebuked him, and the devil went out of him, and the child was cured

from that hour.

17:18. Then came the disciples to Jesus secretly, and said: Why could not we cast him

out?

17:19. Jesus said to them: Because of your unbelief. For, amen I say to you, if you

have faith as a grain of mustard seed, you shall say to this mountain: Remove from

hence hither, and it shall remove: and nothing shall be impossible to you.

As a grain of mustard seed. . .That is, a perfect faith; which in its properties, and its

fruits, resembles the grain of mustard seed, in the parable, chap. 13. 31.

17:20. But this kind is not cast out but by prayer and fasting.

17:21. And when they abode together in Galilee, Jesus said to them: The Son of man

shall be betrayed into the hands of men:

17:22. And they shall kill him, and the third day he shall rise again. And they were

troubled exceedingly.

17:23. And when they were come to Capharnaum, they that received the didrachmas,

came to Peter, and said to him: Doth not your master pay the didrachma?

The didrachmas. . .A didrachma was half a sicle, or half a stater; that is, about 15d.

English: which was a tax laid upon every head for the service of the temple.

17:24. He said: Yes. And when he was come into the house, Jesus prevented him,

saying: What is thy opinion, Simon? The kings of the earth, of whom do they receive

tribute or custom, of their own children, or of strangers?

17:25. And he said: Of strangers. Jesus said to him: Then the children are free.

17:26. But that we may not scandalize them, go to the sea, and cast in a hook: and that

fish which shall first come up, take: and when thou hast opened it's mouth, thou shalt

find a stater: take that, and give it to them for me and thee.

Matthew Chapter 18

Christ teaches humility, to beware of scandal, and to flee the occasions of sin: to

denounce to the church incorrigible sinners, and to look upon such as refuse to hear the

church as heathens. He promises to his disciples the power of binding and loosing:

and that he will be in the midst of their assemblies. No forgiveness for them that will

not forgive.

18:1. At that hour the disciples came to Jesus, saying: Who, thinkest thou, is the greater

in the kingdom of heaven?

18:2. And Jesus, calling unto him a little child, set him in the midst of them.

18:3. And said: amen I say to you, unless you be converted, and become as little

children, you shall not enter into the kingdom of heaven.

18:4. Whosoever therefore shall humble himself as this little child, he is the greater in

the kingdom of heaven.

18:5. And he that shall receive one such little child in my name, receiveth me.

18:6. But he that shall scandalize one of these little ones that believe in me, it were

better for him that a millstone should be hanged about his neck, and that he should be

drowned in the depth of the sea.

Shall scandalize. . .That is, shall put a stumblingblock in their way, and cause them to

fall into sin.

18:7. Woe to the world because of scandals. For it must needs be that scandals come:

but nevertheless woe to that man by whom the scandal cometh.

It must needs be, etc. . .Viz., considering the wickedness and corruption of the world.

18:8. And if thy hand, or thy foot, scandalize thee, cut it off, and cast it from thee. It is

better for thee to go into life maimed or lame, than having two hands or two feet, to be

cast into everlasting fire.

Scandalize thee. . .That is, cause thee to offend.

18:9. And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for

thee having one eye to enter into life, than having two eyes to be cast into hell fire.

18:10. See that you despise not one of these little ones: for I say to you, that their

angels in heaven always see the face of my Father who is in heaven.

18:11. For the Son of man is come to save that which was lost.

18:12. What think you? If a man have an hundred sheep, and one of them should go

astray: doth he not leave the ninety-nine in the mountains, and goeth to seek that which

is gone astray?

18:13. And if it so be that he find it: Amen I say to you, he rejoiceth more for that, than

for the ninety-nine that went not astray.

18:14. Even so it is not the will of your Father, who is in heaven, that one of these little

ones should perish.

18:15. But if thy brother shall offend against thee, go, and rebuke him between thee and

him alone. If he shall hear thee, thou shalt gain thy brother.

18:16. And if he will not hear thee, take with thee one or two more: that in the mouth of

two or three witnesses every word may stand.

18:17. And if he will not hear them: tell the church. And if he will not hear the church,

let him be to thee as the heathen and publican.

18:18. Amen I say to you, whatsoever you shall bind upon earth, shall be bound also in

heaven: and whatsoever you shall loose upon earth, shall be loosed also in heaven.

18:19. Again I say to you, that if two of you shall consent upon earth, concerning

anything whatsoever they shall ask, it shall be done to them by my Father who is in

heaven.

18:20. For where there are two or three gathered together in my name, there am I in the

midst of them.

There am I in the midst of them. . .This is understood of such assemblies only as are

gathered in the name and authority of Christ; and in unity of the church of Christ. St.

Cyprian, De Unitate Ecclesiae.

18:21. Then came Peter unto him and said: Lord, how often shall my brother offend

against me, and I forgive him? till seven times?

18:22. Jesus saith to him: I say not to thee, till seven times; but till seventy times seven

times.

18:23. Therefore is the kingdom of heaven likened to a king, who would take an

account of his servants.

18:24. And when he had begun to take the account, one as brought to him, that owed

him ten thousand talents.

Talents. . .A talent was seven hundred and fifty ounces of silver, which at the rate of five

shillings to the ounce is a hundred and eighty-seven pounds ten shillings sterling.

18:25. And as he had not wherewith to pay it, his lord commanded that he should be

sold, and his wife and children, and all that he had, and payment to be made.

18:26. But that servant falling down, besought him, saying: Have patience with me,

and I will pay thee all.

18:27. And the lord of that servant being moved with pity, let him go and forgave him

the debt.

18:28. But when that servant was gone out, he found one of his fellow-servants that

owed him an hundred pence: and laying hold of him, he throttled him, saying: Pay

what thou owest.

Pence. . .The Roman penny was the eighth part of an ounce, that is, about sevenpence

half-penny English.

18:29. And his fellow-servant falling down, besought him, saying: Have patience with

me, and I will pay thee all.

18:30. And he would not: but went and cast him into prison, till he paid the debt.

18:31. Now his fellow servants seeing what was done, were very much grieved, and

they came, and told their lord all that was done.

18:32. Then his lord called him: and said to him: Thou wicked servant, I forgave thee

all the debt, because thou besoughtest me:

18:33. Shouldst not thou then have had compassion also on thy fellow servant, even as I

had compassion on thee?

18:34. And his lord being angry, delivered him to the torturers until he paid all the debt.

18:35. So also shall my heavenly Father do to you, if you forgive not every one his

brother from your hearts.

Matthew Chapter 19

Christ declares matrimony to be indissoluble: he recommends the making one's self an

eunuch for the kingdom of heaven; and parting with all things for him. He shews the

danger of riches, and the reward of leaving all to follow him.

19:1. And it came to pass when Jesus had ended these words, he departed from Galilee

and came into the coasts of Judea, beyond Jordan.

19:2. And great multitudes followed him: and he healed them there.

19:3. And there came to him the Pharisees tempting him, saying: Is it lawful for a man

to put away his wife for every cause?

19:4. Who answering, said to them: Have ye not read, that he who made man from the

beginning, made them male and female? And he said:

19:5. For this cause shall a man leave father and mother, and shall cleave to his wife,

and they two shall be in one flesh.

19:6. Therefore now they are not two, but one flesh. What therefore God hath joined

together, let no man put asunder.

19:7. They say to him: Why then did Moses command to give a bill of divorce, and to

put away?

19:8. He saith to them: Because Moses by reason of the hardness of your heart

permitted you to put away your wives: but from the beginning it was not so.

19:9. And I say to you, that whosoever shall put away his wife, except it be for

fornication, and shall marry another, committeth adultery: and he that shall marry her

that is put away, committeth adultery.

Except it be, etc. . .In the case of fornication, that is, of adultery, the wife may be put

away: but even then the husband cannot marry another as long as the wife is living.

19:10. His disciples say unto him: If the case of a man with his wife be so, it is not

expedient to marry.

19:11. Who said to them: All men take not this word, but they to whom it is given.

All men take not this word. . .That is, all receive not the gift of living singly and

chastely, unless they pray for the grace of God to enable them to live so, and for some it

may be necessary to that end to fast as well as pray: and to those it is given from

above.

19:12. For there are eunuchs, who were born so from their mothers womb: and there are

eunuchs, who were made so by men: and there are eunuchs, who have made

themselves eunuchs for the kingdom of heaven. He that can take, let him take it.

There are eunuchs, who have made themselves eunuchs, for the kingdom of heaven. .

.This text is not to be taken in the literal sense; but means, that there are such, who

have taken a firm and commendable resolution of leading a single and chaste life, in

order to serve God in a more perfect state than those who marry: as St. Paul clearly

shews. 1 Cor. 7. 37, 38.

19:13. Then were little children presented to him, that he should impose hands upon

them and pray. And the disciples rebuked them.

19:14. But Jesus said to them: Suffer the little children, and forbid them not to come to

me: for the kingdom of heaven is for such.

19:15. And when he had imposed hands upon them, he departed from thence.

19:16. And behold one came and said to him: Good master, what good shall I do that I

may have life everlasting?

19:17. Who said to him: Why askest thou me concerning good? One is good, God.

But if thou wilt enter into life, keep the commandments.

19:18. He said to him: Which? And Jesus said: Thou shalt do no murder, Thou shalt

not commit adultery, Thou shalt not steal, Thou shalt not bear false witness.

19:19. Honour thy father and thy mother: and, Thou shalt love thy neighbor as thyself.

19:20. The young man saith to him: All these have I kept from my youth, what is yet

wanting to me?

19:21. Jesus saith to him: If thou wilt be perfect, go sell what thou hast, and give to the

poor, and thou shalt have treasure in heaven: and come, follow me.

19:22. And when the young man had heard this word, he went away sad: for he had

great possessions.

19:23. Then Jesus said to his disciples: Amen, I say to you, that a rich man shall hardly

enter into the kingdom of heaven.

19:24. And again I say to you: It is easier for a camel to pass through the eye of a

needle, than for a rich man to enter into the kingdom of heaven.

19:25. And when they had heard this, the disciples wondered much, saying: Who then

can be saved?

19:26. And Jesus beholding, said to them: With men this is impossible: but with God

all things are possible.

19:27. Then Peter answering, said to him: Behold we have left all things, and have

followed thee: what therefore shall we have?

19:28. And Jesus said to them: Amen I say to you, that you who have followed me, in

the regeneration, when the Son of man shall sit on the seat of his majesty, you also shall

sit on twelve seats judging the twelve tribes of Israel.

19:29. And every one that hath left house, or brethren, or sisters, or father, or mother, or

wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall

possess life everlasting.

19:30. And many that are first, shall be last: and the last shall be first.

Matthew Chapter 20

The parable of the labourers in the vineyard.

The ambition of the two sons of Zebedee.

Christ gives sight to two blind men.

20:1. The kingdom of heaven is like to an householder, who went out early in the

morning to hire labourers into his vineyard.

20:2. And having agreed with the labourers for a penny a day, he sent them into his

vineyard.

20:3. And going out about the third hour, he saw others standing in the marketplace

idle.

20:4. And he said to them: Go you also into my vineyard, and I will give you what

shall be just.

20:5. And they went their way. And again he went out about the sixth and the ninth

hour, and did in like manner.

20:6. But about the eleventh hour he went out and found others standing, and he saith to

them: Why stand you here all the day idle?

20:7. They say to him: Because no man hath hired us. He saith to them: Go ye also

into my vineyard.

20:8. And when evening was come, the lord of the vineyard saith to his steward: Call

the labourers and pay them their hire, beginning from the last even to the first.

20:9. When therefore they were come that came about the eleventh hour, they received

every man a penny.

20:10. But when the first also came, they thought that they should receive more: And

they also received every man a penny.

20:11. And receiving it they murmured against the master of the house,

20:12. Saying: These last have worked but one hour. and thou hast made them equal to

us, that have borne the burden of the day and the heats.

20:13. But he answering said to one of them: friend, I do thee no wrong: didst thou not

agree with me for a penny?

20:14. Take what is thine, and go thy way: I will also give to this last even as to thee.

20:15. Or, is it not lawful for me to do what I will? Is thy eye evil, because I am good?

What I will. . .Viz., with my own, and in matters that depend on my own bounty.

20:16. So shall the last be first and the first last. For many are called but few chosen.

20:17. And Jesus going up to Jerusalem, took the twelve disciples apart and said to

them:

20:18. Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief

priests and the scribes: and they shall condemn him to death.

20:19. And shall deliver him to the Gentiles to be mocked and scourged and crucified:

and the third day he shall rise again.

20:20. Then came to him the mother of the sons of Zebedee with her sons, adoring and

asking something of him.

20:21. Who said to her: What wilt thou? She saith to him: say that these my two sons

may sit, the one on thy right hand, and the other on thy left, in thy kingdom.

20:22. And Jesus answering, said: You know not what you ask. Can you drink the

chalice that I shall drink? They say to him: We can.

20:23. He saith to them: My chalice indeed you shall drink; but to sit on my right or

left hand is not mine to give to you, but to them for whom it is prepared by my Father.

20:24. And the ten, hearing it, were moved with indignation against the two brethren.

20:25. But Jesus called them to him and said: You know that the princes of the Gentiles

lord it over them; and that they that are the greater, exercise power upon them.

20:26. It shall not be so among you: but whosoever is the greater among you, let him

be your minister.

20:27. And he that will be first among you shall be your servant.

20:28. Even as the Son of man is not come to be ministered unto, but to minister and to

give his life a redemption for many.

20:29. And when they went out from Jericho, a great multitude followed him.

20:30. And behold two blind men sitting by the way side heard that Jesus passed by.

And they cried out, saying: O Lord, thou son of David, have mercy on us.

20:31. And the multitude rebuked them that they should hold their peace. But they

cried out the more, saying: O Lord, thou son of David, have mercy on us.

20:32. And Jesus stood and called them and said: What will ye that I do to you?

20:33. They say to him: Lord, that our eyes be opened.

20:34. And Jesus having compassion on them, touched their eyes. And immediately

they saw and followed him.

Matthew Chapter 21

Christ rides into Jerusalem upon an ass.

He casts the buyers and sellers out of the temple, curses the fig tree and puts to silence

the priests and scribes.

21:1. And when they drew nigh to Jerusalem and were come to Bethphage, unto mount

Olivet, then Jesus sent two disciples,

21:2. Saying to them: Go ye into the village that is over against you: and immediately

you shall find an ass tied and a colt with her. Loose them and bring them to me.

21:3. And if any man shall say anything to you, say ye that the Lord hath need of them.

And forthwith he will let them go.

21:4. Now all this was done that it might be fulfilled which was spoken by the prophet,

saying:

21:5. Tell ye the daughter of Sion: Behold thy king cometh to thee, meek and sitting

upon an ass and a colt, the foal of her that is used to the yoke.

21:6. And the disciples going, did as Jesus commanded them.

21:7. And they brought the ass and the colt and laid their garments upon them and made

him sit thereon.

21:8. And a very great multitude spread their garments in the way: and others cut

boughs from the trees and strewed them in the way.

21:9. And the multitudes that went before and that followed cried, saying: Hosanna to

the son of David: Blessed is he that cometh in the name of the Lord: Hosanna in the

highest.

21:10. And when he was come into Jerusalem, the whole city was moved, saying: Who

is this?

21:11. And the people said: This is Jesus, the prophet from Nazareth of Galilee.

21:12. And Jesus went into the temple of God and cast out all them that sold and bought

in the temple and overthrew the tables of the money changers and the chairs of them

that sold doves.

21:13. And he saith to them: It is written, My house shall be called the house of prayer;

but you have made it a den of thieves.

21:14. And there came to him the blind and the lame in the temple: and he healed them.

21:15. And the chief priests and scribes, seeing the wonderful things that he did and the

children crying in the temple and saying: Hosanna to the son of David, were moved

with indignation,

21:16. And said to him: Hearest thou what these say? And Jesus said to them: Yea,

have you never read: Out of the mouth of infants and of sucklings thou hast perfected

praise?

21:17. And leaving them, he went out of the city into Bethania and remained here.

21:18. And in the morning, returning into the city, he was hungry.

21:19. And seeing a certain fig tree by the way side, he came to it and found nothing on

it but leaves only. And he saith to it: May no fruit grow on thee henceforward for ever.

And immediately the fig tree withered away.

21:20. And the disciples seeing it wondered, saying: How is it presently withered

away?

21:21. And Jesus answering, said to them: Amen, I say to you, if you shall have faith

and stagger not, not only this of the fig tree shall you do, but also if you shall say to this

mountain, Take up and cast thyself into the sea, it shall be done.

21:22. And all things whatsoever you shall ask in prayer believing, you shall receive.

21:23. And when he was come into the temple, there came to him, as he was teaching,

the chief priests and ancients of the people, saying: By what authority dost thou these

things? And who hath given thee this authority?

21:24. Jesus answering, said to them: I also will ask you one word, which if you shall

tell me, I will also tell you by what authority I do these things.

21:25. The baptism of John, whence was it? From heaven or from men? But they

thought within themselves, saying:

21:26. If we shall say, from heaven, he will say to us: Why then did you not believe

him? But if we shall say, from men, we are afraid of the multitude: for all held John as

a prophet.

21:27. And answering Jesus, they said: We know not. He also said to them: Neither

do I tell you by what authority I do these things.

21:28. But what think you? A certain man had two sons: and coming to the first, he

said: Son, go work to day in my vineyard.

21:29. And he answering, said: I will not. But afterwards, being moved with

repentance, he went.

21:30. And coming to the other, he said in like manner. And he answering said: I go,

Sir. And he went not.

21:31. Which of the two did the father's will? They say to him: The first. Jesus saith

to them: Amen I say to you that the publicans and the harlots shall go into the kingdom

of God before you.

21:32. For John came to you in the way of justice: and you did not believe him. But

the publicans and the harlots believed him: but you, seeing it, did not even afterwards

repent, that you might believe him.

21:33. Hear ye another parable. There was a man, an householder, who planted a

vineyard and made a hedge round about it and dug in it a press and built a tower and let

it out to husbandmen and went into a strange country.

21:34. And when the time of the fruits drew nigh, he sent his servants to the

husbandmen that they might receive the fruits thereof.

21:35. And the husbandmen laying hands on his servants, beat one and killed another

and stoned another.

21:36. Again he sent other servants, more than the former; and they did to them in like

manner.

21:37. And last of all he sent to them his son, saying: They will reverence my son.

21:38. But the husbandmen seeing the son, said among themselves: This is the heir:

come, let us kill him, and we shall have his inheritance.

21:39. And taking him, they cast him forth out of the vineyard and killed him.

21:40. When therefore the lord of the vineyard shall come, what will he do to those

husbandmen?

21:41. They say to him: He will bring those evil men to an evil end and let out his

vineyard to other husbandmen that shall render him the fruit in due season.

21:42. Jesus saith to them: Have you never read in the Scriptures: The stone which the

builders rejected, the same is become the head of the corner? By the Lord this has been

done; and it is wonderful in our eyes.

21:43. Therefore I say to you that the kingdom of God shall be taken from you and shall

be given to a nation yielding the fruits thereof.

21:44. And whosoever shall fall on this stone shall be broken: but on whomsoever it

shall fall, it shall grind him to powder.

21:45. And when the chief priests and Pharisees had heard his parables, they knew that

he spoke of them.

21:46. And seeking to lay hands on him, they feared the multitudes, because they held

him as a prophet.

Matthew Chapter 22

The parable of the marriage feast.

Christ orders tribute to be paid to Caesar.

He confutes the Sadducees, shews which is the first commandment in the law and

puzzles the Pharisees.

22:1. And Jesus answering, spoke again in parables to them, saying:

22:2. The kingdom of heaven is likened to a king who made a marriage for his son.

22:3. And he sent his servants to call them that were invited to the marriage: and they

would not come.

22:4. Again he sent other servants, saying: Tell them that were invited, Behold, I have

prepared my dinner: my beeves and fatlings are killed, and all things are ready. Come

ye to the marriage.

22:5. But they neglected and went their ways, one to his farm and another to his

merchandise.

22:6. And the rest laid hands on his servants and, having treated them contumeliously,

put them to death.

22:7. But when the king had heard of it, he was angry: and sending his armies, he

destroyed those murderers and burnt their city.

22:8. Then he saith to his servants: The marriage indeed is ready; but they that were

invited were not worthy.

22:9. Go ye therefore into the highways; and as many as you shall find, call to the

marriage.

22:10. And his servants going forth into the ways, gathered together all that they found,

both bad and good: and the marriage was filled with guests.

22:11. And the king went in to see the guests: and he saw there a man who had not on a

wedding garment.

22:12. And he saith to him: Friend, how camest thou in hither not having on a wedding

garment? But he was silent.

22:13. Then the king said to the waiters: Bind his hands and feet, and cast him into the

exterior darkness. There shall be weeping and gnashing of teeth.

22:14. For many are called, but few are chosen.

22:15. Then the Pharisees going, consulted among themselves how to insnare him in his

speech.

22:16. And they sent to him their disciples with the Herodians, saying: Master, we

know that thou art a true speaker and teachest the way of God in truth. Neither carest

thou for any man: for thou dost not regard the person of men.

The Herodians. . .That is, some that belonged to Herod, and that joined with him in

standing up for the necessity of paying tribute to Caesar, that is, to the Roman emperor.

Some are of opinion that there was a sect among the Jews called Herodians, from their

maintaining that Herod was the Messias.

22:17. Tell us therefore what dost thou think? Is it lawful to give tribute to Caesar, or

not?

22:18. But Jesus knowing their wickedness, said: Why do you tempt me, ye

hypocrites?

22:19. Shew me the coin of the tribute. And they offered him a penny.

22:20. And Jesus saith to them: Whose image and inscription is this?

22:21. They say to him: Caesar's. Then he saith to them: Render therefore to Caesar

the things that are Caesar's; and to God, the things that are God's.

22:22. And hearing this, they wondered and, leaving him, went their ways.

22:23. That day there came to him the Sadducees, who say there is no resurrection; and

asked him,

22:24. Saying: Master, Moses said: If a man die having no son, his brother shall marry

his wife and raise up issue to his brother.

22:25. Now there were with us seven brethren: and the first having married a wife,

died; and not having issue, left his wife to his brother.

22:26. In like manner the second and the third and so on, to the seventh.

22:27. And last of all the woman died also.

22:28. At the resurrection therefore, whose wife of the seven shall she be? For they all

had her.

22:29. And Jesus answering, said to them: You err, not knowing the Scriptures nor the

power of God.

22:30. For in the resurrection they shall neither marry nor be married, but shall be as the

angels of God in heaven.

22:31. And concerning the resurrection of the dead, have you not read that which was

spoken by God, saying to you:

22:32. I am the God of Abraham and the God of Isaac and the God of Jacob? He is not

the God of the dead but of the living.

22:33. And the multitudes hearing it were in admiration at his doctrine.

22:34. But the Pharisees, hearing that he had silenced the Sadducees, came together.

22:35. And one of them, a doctor of the law, asked him, tempting him:

22:36. Master, which is the great commandment in the law?

22:37. Jesus said to him: Thou shalt love the Lord thy God with thy whole heart and

with thy whole soul and with thy whole mind.

22:38. This is the greatest and the first commandment.

22:39. And the second is like to this: Thou shalt love thy neighbour as thyself.

22:40. On these two commandments dependeth the whole law and the prophets.

22:41. And the Pharisees being gathered together, Jesus asked them,

22:42. Saying: What think you of Christ? Whose son is he? They say to him: David's.

22:43. He saith to them: How then doth David in spirit call him Lord, saying:

22:44. The Lord said to my Lord: Sit on my right hand, until I make thy enemies thy

footstool?

22:45. If David then call him Lord, how is he his son?

22:46. And no man was able to answer him a word: neither durst any man from that

day forth ask him any more questions.

Matthew Chapter 23

Christ admonishes the people to follow the good doctrine, not the bad example of the

scribes and Pharisees.

He warns his disciples not to imitate their ambition and denounces divers woes against

them for their hypocrisy and blindness.

23:1. Then Jesus spoke to the multitudes and to his disciples,

23:2. Saying: The scribes and the Pharisees have sitten on the chair of Moses.

23:3. All things therefore whatsoever they shall say to you, observe and do: but

according to their works do ye not. For they say, and do not.

23:4. For they bind heavy and insupportable burdens and lay them on men's shoulders:

but with a finger of their own they will not move them.

23:5. And all their works they do for to be seen of men. For they make their

phylacteries broad and enlarge their fringes.

Phylacteries. . .that is, parchments, on which they wrote the ten commandments, and

carried them on their foreheads before their eyes: which the Pharisees affected to wear

broader than other men; so to seem more zealous for the law.

23:6. And they love the first places at feasts and the first chairs in the synagogues,

23:7. And salutations in the market place, and to be called by men, Rabbi.

23:8. But be not you called Rabbi. For one is your master: and all you are brethren.

23:9. And call none your father upon earth; for one is your father, who is in heaven.

Call none your father--Neither be ye called masters, etc. . .The meaning is that our

Father in heaven is incomparably more to be regarded, than any father upon earth:

and no master to be followed, who would lead us away from Christ. But this does not

hinder but that we are by the law of God to have a due respect both for our parents and

spiritual fathers, (1 Cor. 4. 23:15,) and for our masters and teachers.

23:10. Neither be ye called masters: for one is your master, Christ.

23:11. He that is the greatest among you shall be your servant.

23:12. And whosoever shall exalt himself shall be humbled: and he that shall humble

himself shall be exalted.

23:13. But woe to you, scribes and Pharisees, hypocrites, because you shut the kingdom

of heaven against men: for you yourselves do not enter in and those that are going in,

you suffer not to enter.

23:14. Woe to you scribes and Pharisees, hypocrites, because you devour the houses of

widows, praying long prayers. For this you shall receive the greater judgment.

23:15. Woe to you, scribes and Pharisees, hypocrites, because you go round about the

sea and the land to make one proselyte. And when he is made, you make him the child

of hell twofold more than yourselves.

23:16. Woe to you, blind guides, that say, Whosoever shall swear by the temple, it is

nothing; but he that shall swear by the gold of the temple is a debtor.

23:17. Ye foolish and blind: for whether is greater, the gold or the temple that

sanctifieth the gold?

23:18. And whosoever shall swear by the altar, it is nothing; but whosoever shall swear

by the gift that is upon it is a debtor.

23:19. Ye foolish and blind: for whether is greater, the gift or the altar that sanctifieth

the gift?

23:20. He therefore that sweareth by the altar sweareth by it and by all things that are

upon it.

23:21. And whosoever shall swear by the temple sweareth by it and by him that

dwelleth in it.

23:22. And he that sweareth by heaven sweareth by the throne of God and by him that

sitteth thereon.

23:23. Woe to you, scribes and Pharisees, hypocrites; because you tithe mint and anise

and cummin and have left the weightier things of the law: judgment and mercy and

faith. These things you ought to have done and not to leave those undone.

23:24. Blind guides, who strain out a gnat and swallow a camel.

23:25. Woe to you, scribes and Pharisees, hypocrites; because you make clean the

outside of the cup and of the dish, but within you are full of rapine and uncleanness.

23:26. Thou blind Pharisee, first make clean the inside of the cup and of the dish, that

the outside may become clean.

23:27. Woe to you, scribes and Pharisees, hypocrites; because you are like to whited

sepulchres, which outwardly appear to men beautiful but within are full of dead men's

bones and of all filthiness.

23:28. So you also outwardly indeed appear to men just: but inwardly you are full of

hypocrisy and iniquity.

23:29. Woe to you, scribes and Pharisees, hypocrites, that build the sepulchres of the

prophets and adorn the monuments of the just,

Build the sepulchres, etc. . .This is not blamed, as if it were in itself evil to build or

adorn the monuments of the prophets: but the hypocrisy of the Pharisees is here taxed;

who, whilst they pretended to honour the memory of the prophets, were persecuting

even unto death the Lord of the prophets.

23:30. And say: If we had been in the days of our fathers, we would not have been

partakers with them in the blood of the prophets.

23:31. Wherefore you are witnesses against yourselves, that you are the sons of them

that killed the prophets.

23:32. Fill ye up then the measure of your fathers.

23:33. You serpents, generation of vipers, how will you flee from the judgment of hell?

23:34. Therefore behold I send to you prophets and wise men and scribes: and some of

them you will put to death and crucify: and some you will scourge in your synagogues

and persecute from city to city.

23:35. That upon you may come all the just blood that hath been shed upon the earth,

from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias,

whom you killed between the temple and the altar.

That upon you may come, etc. . .Not that they should suffer more than their own sins

justly deserved; but that the justice of God should now fall upon them with such a final

vengeance, once for all, as might comprise all the different kinds of judgments and

punishments, that had at any time before been inflicted for the shedding of just blood.

23:36. Amen I say to you, all these things shall come upon this generation.

23:37. Jerusalem, Jerusalem, thou that killest the prophets and stonest them that are sent

unto thee, how often would I have gathered together thy children, as the hen doth gather

her chickens under her wings, and thou wouldst not?

23:38. Behold, your house shall be left to you, desolate.

23:39. For I say to you, you shall not see me henceforth till you say: Blessed is he that

cometh in the name of the Lord.

Matthew Chapter 24

Christ foretells the destruction of the temple, with the signs that shall come before it

and before the last judgment.

We must always watch.

24:1. And Jesus being come out of the temple, went away. And his disciples came to

shew him the buildings of the temple.

24:2. And he answering, said to them: Do you see all these things? Amen I say to you,

there shall not be left here a stone upon a stone that shall not be destroyed.

24:3. And when he was sitting on mount Olivet, the disciples came to him privately,

saying: Tell us when shall these things be? And what shall be the sign of thy coming

and of the consummation of the world?

24:4. And Jesus answering, said to them: Take heed that no man seduce you.

24:5. For many will come in my name saying, I am Christ. And they will seduce many.

24:6. And you shall hear of wars and rumours of wars. See that ye be not troubled. For

these things must come to pass: but the end is not yet.

24:7. For nation shall rise against nation, and kingdom against kingdom: And there

shall be pestilences and famines and earthquakes in places.

24:8. Now all these are the beginnings of sorrows.

24:9. Then shall they deliver you up to be afflicted and shall put you to death: and you

shall be hated by all nations for my name's sake.

24:10. And then shall many be scandalized and shall betray one another and shall hate

one another.

24:11. And many false prophets shall rise and shall seduce many.

24:12. And because iniquity hath abounded, the charity of many shall grow cold.

24:13. But he that shall persevere to the end, he shall be saved.

24:14. And this gospel of the kingdom shall be preached in the whole world, for a

testimony to all nations: and then shall the consummation come.

24:15. When therefore you shall see the abomination of desolation, which was spoken

of by Daniel the prophet, standing in the holy place: he that readeth let him understand.

24:16. Then they that are in Judea, let them flee to the mountains:

24:17. And he that is on the housetop, let him not come down to take any thing out of

his house:

24:18. And he that is in the field, let him not go back to take his coat.

24:19. And woe to them that are with child and that give suck in those days.

24:20. But pray that your flight be not in the winter or on the sabbath.

24:21. For there shall be then great tribulation, such as hath not been from the

beginning of the world until now, neither shall be.

24:22. And unless those days had been shortened, no flesh should be saved: but for the

sake of the elect those days shall be shortened.

24:23. Then if any man shall say to you, Lo here is Christ, or there: do not believe him.

24:24. For there shall arise false Christs and false prophets and shall shew great signs

and wonders, insomuch as to deceive (if possible) even the elect.

24:25. Behold I have told it to you, beforehand.

24:26. If therefore they shall say to you, Behold he is in the desert: go ye not out.

Behold he is in the closets: believe it not.

24:27. For as lightning cometh out of the east and appeareth even into the west: so shall

also the cowling of the Son of man be.

24:28. Wheresoever the body shall be, there shall the eagles also be gathered together.

Wheresoever, etc. . .The coming of Christ shall be sudden, and manifest to all the

world, like lightning: and wheresoever he shall come, thither shall all mankind be

gathered to him, as eagles are gathered about a dead body.

24:29. And immediately after the tribulation of those days, the sun shall be darkened

and the moon shall not give her light and the stars shall fall from heaven and the powers

of heaven shall be moved.

The stars. . .Or flaming meteors resembling stars.

24:30. And then shall appear the sign of the Son of man in heaven. And then shall all

tribes of the earth mourn: and they shall see the Son of man coming in the clouds of

heaven with much power and majesty.

The sign, etc. . .The cross of Christ.

24:31. And he shall send his angels with a trumpet and a great voice: and they shall

gather together his elect from the four winds, from the farthest parts of the heavens to

the utmost bounds of them.

24:32. And from the fig tree learn a parable: When the branch thereof is now tender

and the leaves come forth, you know that summer is nigh.

24:33. So you also, when you shall see all these things, know ye that it is nigh, even at

the doors.

24:34. Amen I say to you that this generation shall not pass till all these things be done.

24:35. Heaven and earth shall pass: but my words shall not pass.

Shall pass. . .Because they shall be changed at the end of the world into a new heaven

and new earth.

24:36. But of that day and hour no one knoweth: no, not the angels of heaven, but the

Father alone.

24:37. And as in the days of Noe, so shall also the coming of the Son of man be.

24:38. For, as in the days before the flood they were eating and drinking, marrying and

giving in marriage, even till that day in which Noe entered into the ark:

24:39. And they knew not till the flood came and took them all away: so also shall the

coming of the Son of man be.

24:40. Then two shall be in the field. One shall be taken and one shall be left.

24:41. Two women shall be grinding at the mill. One shall be taken and one shall be

left.

24:42. Watch ye therefore, because you know not what hour your Lord will come.

24:43. But this know ye, that, if the goodman of the house knew at what hour the thief

would come, he would certainly watch and would not suffer his house to be broken

open.

24:44. Wherefore be you also ready, because at what hour you know not the Son of man

will come.

24:45. Who, thinkest thou, is a faithful and wise servant, whom his lord hath appointed

over his family, to give them meat in season?

24:46. Blessed is that servant, whom when his lord shall come he shall find so doing.

24:47. Amen I say to you: he shall place him over all his goods.

24:48. But if that evil servant shall say in his heart: My lord is long a coming:

24:49. And shall begin to strike his fellow servants and shall eat and drink with

drunkards:

24:50. The lord of that servant shall come in a day that he hopeth not and at an hour that

he knoweth not:

24:51. And shall separate him and appoint his portion with the hypocrites. There shall

be weeping and gnashing of teeth.

Matthew Chapter 25

The parable of the ten virgins and of the talents.

The description of the last judgment.

25:1. Then shall the kingdom of heaven be like to ten virgins, who taking their lamps

went out to meet the bridegroom and the bride.

25:2. And five of them were foolish and five wise.

25:3. But the five foolish, having taken their lamps, did not take oil with them.

25:4. But the wise took oil in their vessels with the lamps.

25:5. And the bridegroom tarrying, they all slumbered and slept.

25:6. And at midnight there was a cry made: Behold the bridegroom cometh. Go ye

forth to meet him.

25:7. Then all those virgins arose and trimmed their lamps.

25:8. And the foolish said to the wise: Give us of your oil, for our lamps are gone out.

25:9. The wise answered, saying: Lest perhaps there be not enough for us and for you,

go ye rather to them that sell and buy for yourselves.

25:10. Now whilst they went to buy the bridegroom came: and they that were ready

went in with him to the marriage. And the door was shut.

25:11. But at last came also the other virgins, saying: Lord, Lord, open to us.

25:12. But he answering said: Amen I say to you, I know you not.

25:13. Watch ye therefore, because you know not the day nor the hour.

25:14. For even as a man going into a far country called his servants and delivered to

them his goods;

25:15. And to one he gave five talents, and to another two, and to another one, to every

one according to his proper ability: and immediately he took his journey.

25:16. And he that had received the five talents went his way and traded with the same

and gained other five.

25:17. And in like manner he that had received the two gained other two.

25:18. But he that had received the one, going his way, digged into the earth and hid his

lord's money.

25:19. But after a long time the lord of those servants came and reckoned with them.

25:20. And he that had received the five talents coming, brought other five talents,

saying: Lord, thou didst deliver to me five talents. Behold I have gained other five over

and above.

25:21. His lord said to him: Well done, good and faithful servant, because thou hast

been faithful over a few things, I will place thee over many things. Enter thou into the

joy of thy lord.

25:22. And he also that had received the two talents came and said: Lord, thou

deliveredst two talents to me. Behold I have gained other two.

25:23. His lord said to him: Well done, good and faithful servant: because thou hast

been faithful over a few things, I will place thee over many things. Enter thou into the

joy of thy lord.

25:24. But he that had received the one talent, came and said: Lord, I know that thou

art a hard man; thou reapest where thou hast not sown and gatherest where thou hast not

strewed.

25:25. And being afraid, I went and hid thy talent in the earth. Behold here thou hast

that which is thine.

25:26. And his lord answering, said to him: Wicked and slothful servant, thou knewest

that I reap where I sow not and gather where I have not strewed.

25:27. Thou oughtest therefore to have committed my money to the bankers: and at my

coming I should have received my own with usury.

25:28. Take ye away therefore the talent from him and give it him that hath ten talents.

25:29. For to every one that hath shall be given, and he shall abound: but from him that

hath not, that also which he seemeth to have shall be taken away.

25:30. And the unprofitable servant, cast ye out into the exterior darkness. There shall

be weeping and gnashing of teeth.

25:31. And when the Son of man shall come in his majesty, and all the angels with him,

then shall he sit upon the seat of his majesty.

25:32. And all nations shall be gathered together before him: and he shall separate

them one from another, as the shepherd separateth the sheep from the goats:

25:33. And he shall set the sheep on his right hand, but the goats on his left.

25:34. Then shall the king say to them that shall be on his right hand: Come, ye blessed

of my Father, possess you the kingdom prepared for you from the foundation of the

world.

25:35. For I was hungry, and you gave me to eat: I was thirsty, and you gave me to

drink: I was a stranger, and you took me in:

25:36. Naked, and you covered me: sick, and you visited me: I was in prison, and you

came to me.

25:37. Then shall the just answer him, saying: Lord, when did we see thee hungry and

fed thee: thirsty and gave thee drink?

25:38. Or when did we see thee a stranger and took thee in? Or naked and covered

thee?

25:39. Or when did we see thee sick or in prison and came to thee?

25:40. And the king answering shall say to them: Amen I say to you, as long as you did

it to one of these my least brethren, you did it to me.

25:41. Then he shall say to them also that shall be on his left hand: Depart from me, you

cursed, into everlasting fire, which was prepared for the devil and his angels.

25:42. For I was hungry and you gave me not to eat: I was thirsty and you gave me not

to drink.

25:43. I was a stranger and you took me not in: naked and you covered me not: sick

and in prison and you did not visit me.

25:44. Then they also shall answer him, saying: Lord, when did we see thee hungry or

thirsty or a stranger or naked or sick or in prison and did not minister to thee?

25:45. Then he shall answer them, saying: Amen: I say to you, as long as you did it

not to one of these least, neither did you do it to me.

25:46. And these shall go into everlasting punishment: but the just, into life everlasting.

Matthew Chapter 26

The Jews conspire against Christ.

He is anointed by Mary.

The treason of Judas.

The last supper.

The prayer in the garden.

The apprehension of our Lord.

His treatment in the house of Caiphas.

26:1. And it came to pass, when Jesus had ended all these words, he said to his

disciples:

26:2. You know that after two days shall be the pasch: and the Son of man shall be

delivered up to be crucified.

26:3. Then were gathered together the chief priests and ancients of the people, into the

court of the high priest, who was called Caiphas:

26:4. And they consulted together that by subtilty they might apprehend Jesus and put

him to death.

26:5. But they said: Not on the festival day, lest perhaps there should be a tumult

among the people.

26:6. And when Jesus was in Bethania, in the house of Simon the leper,

26:7. There came to him a woman having an alabaster box of precious ointment and

poured it on his head as he was at table.

26:8. And the disciples seeing it had indignation, saying: To what purpose is this

waste?

26:9. For this might have been sold for much and given to the poor.

26:10. And Jesus knowing it, said to them: Why do you trouble this woman? For she

hath wrought a good work upon me.

26:11. For the poor you have always with you: but me you have not always.

Me you have not always. . .Viz., in a visible manner, as when conversant here on earth;

and as we have the poor, whom we may daily assist and relieve.

26:12. For she in pouring this ointment on my body hath done it for my burial.

26:13. Amen I say to you, wheresoever this gospel shall be preached in the whole

world, that also which she hath done shall be told for a memory of her.

26:14. Then went one of the twelve, who was called Judas Iscariot, to the chief priests.

26:15. And said to them: What will you give me, and I will deliver him unto you? But

they appointed him thirty pieces of silver.

26:16. And from thenceforth he sought opportunity to betray him.

26:17. And on the first day of the Azymes, the disciples came to Jesus, saying: Where

wilt thou that we prepare for thee to eat the pasch?

Azymes. . .Feast of the unleavened bread. Pasch. . .The paschal lamb.

26:18. But Jesus said: Go ye into the city to a certain man and say to him: The master

saith, My time is near at hand. With thee I make the pasch with my disciples.

26:19. And the disciples did as Jesus appointed to them: and they prepared the pasch.

26:20. But when it was evening, he sat down with his twelve disciples.

26:21. And whilst they were eating, he said: Amen I say to you that one of you is about

to betray me.

26:22. And they being very much troubled began every one to say: Is it I, Lord?

26:23. But he answering said: He that dippeth his hand with me in the dish, he shall

betray me.

26:24. The Son of man indeed goeth, as it is written of him. But woe to that man by

whom the Son of man shall be betrayed. It were better for him, if that man had not

been born.

26:25. And Judas that betrayed him answering, said: Is it I, Rabbi? He saith to him:

Thou hast said it.

26:26. And whilst they were at supper, Jesus took bread and blessed and broke and gave

to his disciples and said: Take ye and eat. This is my body.

This is my body. . .He does not say, This is the figure of my body--but This is my body.

(2 Council of Nice, Act. 6.) Neither does he say in this, or with this is my body; but

absolutely, This is my body: which plainly implies transubstantiation.

26:27. And taking the chalice, he gave thanks and gave to them, saying: Drink ye all of

this.

Drink ye all of this. . .This was spoken to the twelve apostles; who were the all then

present; and they all drank of it, says St. Mark 14. 23. But it no ways follows from these

words spoken to the apostles, that all the faithful are here commanded to drink of the

chalice; any more than that all the faithful are commanded to consecrate, offer and

administer this sacrament; because Christ upon this same occasion, and at the same

time, bid the apostles do so; in these words, St. Luke 22. 19, Do this for a

commemoration of me.

26:28. For this is my blood of the new testament, which shall be shed for many unto

remission of sins.

Blood of the new testament. . .As the old testament was dedicated with the blood of

victims, by Moses, in these words: This is the blood of the testament, etc., Heb. 9. 20;

so here is the dedication and institution of the new testament, in the blood of Christ,

here mystically shed by these words: This is the blood of the new testament, etc.

26:29. And I say to you, I will not drink from henceforth of this fruit of the vine until

that day when I shall drink it with you new in the kingdom of my Father.

Fruit of the vine. . .These words, by the account of St. Luke 26:22. 18, were not spoken

of the sacramental cup, but of the wine that was drunk with the paschal lamb. Though

the sacramental cup might also be called the fruit of the vine, because it was

consecrated from wine, and retains the likeness, and all the accidents or qualities of

wine.

26:30. And a hymn being said, they went out unto mount Olivet.

26:31. Then Jesus saith to them: All you shall be scandalized in me this night. For it is

written: I will strike the shepherd: and the sheep of the flock shall be dispersed.

Scandalized in me, etc. . .Forasmuch as my being apprehended shall make you all run

away and forsake me.

26:32. But after I shall be risen again, I will go before you into Galilee.

26:33. And Peter answering, said to him: Although all shall be scandalized in thee, I

will never be scandalized.

26:34. Jesus said to him: Amen I say to thee that in this night before the cock crow,

thou wilt deny me thrice.

26:35. Peter saith to him: Yea, though I should die with thee, I will not deny thee. And

in like manner said all the disciples.

26:36. Then Jesus came with them into a country place which is called Gethsemani.

And he said to his disciples: Sit you here, till I go yonder and pray.

26:37. And taking with him Peter and the two sons of Zebedee, he began to grow

sorrowful and to be sad.

26:38. Then he saith to them: My soul is sorrowful even unto death. Stay you here and

watch with me.

26:39. And going a little further, he fell upon his face, praying and saying: My Father,

if it be possible, let this chalice pass from me. Nevertheless, not as I will but as thou

wilt.

26:40. And he cometh to his disciples and findeth them asleep. And he saith to Peter:

What? Could you not watch one hour with me?

26:41. Watch ye: and pray that ye enter not into temptation. The spirit indeed is

willing, but the flesh is weak.

26:42. Again the second time, he went and prayed, saying: My Father, if this chalice

may not pass away, but I must drink it, thy will be done.

26:43. And he cometh again and findeth them sleeping: for their eyes were heavy.

26:44. And leaving them, he went again: and he prayed the third time, saying the

selfsame word.

26:45. Then he cometh to his disciples and said to them: Sleep ye now and take your

rest. Behold the hour is at hand: and the Son of man shall be betrayed into the hands of

sinners.

26:46. Rise: let us go. Behold he is at hand that will betray me.

26:47. As he yet spoke, behold Judas, one of the twelve, came, and with him a great

multitude with swords and clubs, sent from the chief priests and the ancients of the

people.

26:48. And he that betrayed him gave them a sign, saying: Whomsoever I shall kiss,

that is he. Hold him fast.

26:49. And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.

26:50. And Jesus said to him: Friend, whereto art thou come? Then they came up and

laid hands on Jesus and held him.

26:51. And behold one of them that were with Jesus, stretching forth his hand, drew out

his sword: and striking the servant of the high priest, cut off his ear.

26:52. Then Jesus saith to him: Put up again thy sword into its place: for all that take

the sword shall perish with the sword.

26:53. Thinkest thou that I cannot ask my Father, and he will give me presently more

than twelve legions of angels?

26:54. How then shall the scriptures be fulfilled, that so it must be done?

26:55. In that same hour, Jesus said to the multitudes: You are come out, as it were to a

robber, with swords and clubs to apprehend me. I sat daily with you, teaching in the

temple: and you laid not hands on me.

26:56. Now all this was done that the scriptures of the prophets might be fulfilled. Then

the disciples, all leaving him, fled.

26:57. But they holding Jesus led him to Caiphas the high priest, where the scribes and

the ancients were assembled.

26:58. And Peter followed him afar off, even to the court of the high priest, And going

in, he sat with the servants, that he might see the end.

26:59. And the chief priests and the whole council sought false witness against Jesus,

that they might put him to death.

26:60. And they found not, whereas many false witnesses had come in. And last of all

there came two false witnesses:

26:61. And they said: This man said, I am able to destroy the temple of God and after

three days to rebuild it.

26:62. And the high priest rising up, said to him: Answerest thou nothing to the things

which these witness against thee?

26:63. But Jesus held his peace. And the high priest said to him: I adjure thee by the

living God, that thou tell us if thou be the Christ the Son of God.

26:64. Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you

shall see the Son of man sitting on the right hand of the power of God and coming in

the clouds of heaven.

26:65. Then the high priest rent his garments, saying: He hath blasphemed: What

further need have we of witnesses? Behold, now you have heard the blasphemy.

26:66. What think you? But they answering, said: He is guilty of death.

26:67. Then did they spit in his face and buffeted him. And others struck his face with

the palms of their hands,

26:68. Saying: Prophesy unto us, O Christ. Who is he that struck thee?

26:69. But Peter sat without in the court. And there came to him a servant maid,

saying: Thou also wast with Jesus the Galilean.

26:70. But he denied before them all, saying: I know not what thou sayest.

26:71. And as he went out of the gate, another maid saw him; and she saith to them that

were there: This man also was with Jesus of Nazareth.

26:72. And again he denied with an oath: I know not the man.

26:73. And after a little while, they came that stood by and said to Peter: Surely thou

also art one of them. For even thy speech doth discover thee.

26:74. Then he began to curse and to swear that he knew not the man. And immediately

the cock crew.

26:75. And Peter remembered the word of Jesus which he had said: Before the cock

crow, thou wilt deny me thrice. And going forth, he wept bitterly.

Matthew Chapter 27

The continuation of the history of the passion of Christ.

His death and burial.

27:1. And when morning was come, all the chief priests and ancients of the people took

counsel against Jesus, that they might put him to death.

27:2. And they brought him bound and delivered him to Pontius Pilate the governor.

27:3. Then Judas, who betrayed him, seeing that he was condemned, repenting himself,

brought back the thirty pieces of silver to the chief priests and ancients,

27:4. Saying: I have sinned in betraying innocent blood. But they said: What is that to

us? Look thou to it.

27:5. And casting down the pieces of silver in the temple, he departed and went and

hanged himself with an halter.

27:6. But the chief priests having taken the pieces of silver, said: It is not lawful to put

them into the corbona, because it is the price of blood.

Corbona. . .A place in the temple where the people put in their gifts or offerings.

27:7. And after they had consulted together, they bought with them the potter's field, to

be a burying place for strangers.

27:8. For this cause that field was called Haceldama, that is, the field of blood, even to

this day.

27:9. Then was fulfilled that which was spoken by Jeremias the prophet, saying: And

they took the thirty pieces of silver, the price of him that was prized, whom they prized

of the children of Israel.

27:10. And they gave them unto the potter's field, as the Lord appointed to me.

27:11. And Jesus stood before the governor, and the governor asked him, saying: Art

thou the king of the Jews? Jesus saith to him: Thou sayest it.

27:12. And when he was accused by the chief priests and ancients, he answered

nothing.

27:13. Then Pilate saith to him: Dost not thou hear how great testimonies they allege

against thee?

27:14. And he answered him to never a word, so that the governor wondered

exceedingly.

27:15. Now upon the solemn day the governor was accustomed to release to the people

one prisoner, whom they would.

27:16. And he had then a notorious prisoner that was called Barabbas.

27:17. They therefore being gathered together, Pilate said: Whom will you that I

release to You: Barabbas, or Jesus that is called Christ?

27:18. For he knew that for envy they had delivered him.

27:19. And as he was sitting in the place of judgment, his wife sent to him, saying:

Have thou nothing to do with that just man; for I have suffered many things this day in

a dream because of him.

27:20. But the chief priests and ancients persuaded the people that they should ask

Barabbas and make Jesus away.

27:21. And the governor answering, said to them: Whether will you of the two to be

released unto you? But they said: Barabbas.

27:22. Pilate saith to them: What shall I do then with Jesus that is called Christ? They

say all: Let him be crucified.

27:23. The governor said to them: Why, what evil hath he done? But they cried out the

more, saying: Let him be crucified.

27:24. And Pilate seeing that he prevailed nothing, but that rather a tumult was made,

taking water washed his hands before the people, saying: I am innocent of the blood of

this just man. Look you to it.

27:25. And the whole people answering, said: His blood be upon us and upon our

children.

27:26. Then he released to them Barabbas: and having scourged Jesus, delivered him

unto them to be crucified.

27:27. Then the soldiers of the governor, taking Jesus into the hall, gathered together

unto him the whole band.

27:28. And stripping him, they put a scarlet cloak about him.

27:29. And platting a crown of thorns, they put it upon his head, and a reed in his right

hand. And bowing the knee before him, they mocked him, saying: Hail, King of the

Jews.

27:30. And spitting upon him, they took the reed and struck his head.

27:31. And after they had mocked him, they took off the cloak from him and put on him

his own garments and led him away to crucify him.

27:32. And going out, they found a man of Cyrene, named Simon: him they forced to

take up his cross.

27:33. And they came to the place that is called Golgotha, which is the place of

Calvary.

27:34. And they gave him wine to drink mingled with gall. And when he had tasted, he

would not drink.

27:35. And after they had crucified him, they divided his garments, casting lots; that it

might be fulfilled which was spoken by the prophet, saying: They divided my garments

among them; and upon my vesture they cast lots.

27:36. And they sat and watched him.

27:37. And they put over his head his cause written: THIS IS JESUS THE KING OF

THE JEWS.

27:38. Then were crucified with him two thieves: one on the right hand and one on the

left.

27:39. And they that passed by blasphemed him, wagging their heads,

27:40. And saying: Vah, thou that destroyest the temple of God and in three days dost

rebuild it: save thy own self. If thou be the Son of God, come down from the cross.

27:41. In like manner also the chief priests, with the scribes and ancients, mocking said:

27:42. He saved others: himself he cannot save. If he be the king of Israel, let him now

come down from the cross: and we will believe him.

27:43. He trusted in God: let him now deliver him if he will have him. For he said: I

am the Son of God.

27:44. And the selfsame thing the thieves also that were crucified with him reproached

him with.

27:45. Now from the sixth hour, there was darkness over the whole earth, until the ninth

hour.

27:46. And about the ninth hour, Jesus cried with a loud voice, saying: Eli, Eli, lamma

sabacthani? That is, My God, My God, why hast thou forsaken me?

27:47. And some that stood there and heard said: This man calleth Elias.

27:48. And immediately one of them running took a sponge and filled it with vinegar

and put it on a reed and gave him to drink.

27:49. And the others said: Let be. Let us see whether Elias will come to deliver him.

27:50. And Jesus again crying with a loud voice, yielded up the ghost.

27:51. And behold the veil of the temple was rent in two from the top even to the

bottom: and the earth quaked and the rocks were rent.

27:52. And the graves were opened: and many bodies of the saints that had slept arose,

27:53. And coming out of the tombs after his resurrection, came into the holy city and

appeared to many.

27:54. Now the centurion and they that were with him watching Jesus, having seen the

earthquake and the things that were done, were sore afraid, saying: Indeed this was the

Son of God.

27:55. And there were there many women afar off, who had followed Jesus from

Galilee, ministering unto him:

27:56. Among whom was Mary Magdalen and Mary the mother of James and Joseph

and the mother of the sons of Zebedee.

27:57. And when it was evening, there came a certain rich man of Arimathea, named

Joseph, who also himself was a disciple of Jesus.

27:58. He went to Pilate and asked the body of Jesus. Then Pilate commanded that the

body should be delivered.

27:59. And Joseph taking the body wrapped it up in a clean linen cloth:

27:60. And laid it in his own new monument, which he had hewed out in a rock. And

he rolled a great stone to the door of the monument and went his way.

27:61. And there was there Mary Magdalen and the other Mary, sitting over against the

sepulchre.

27:62. And the next day, which followed the day of preparation, the chief priests and

the Pharisees came together to Pilate,

The day of preparation. . .The eve of the sabbath; so called, because on that day they

prepared all things necessary; not being allowed so much as to dress their meat on the

sabbath day.

27:63. Saying: Sir, we have remembered, that that seducer said, while he was yet alive:

After three days I will rise again.

27:64. Command therefore the sepulchre to be guarded until the third day: lest perhaps

his disciples come and steal him away and say to the people: He is risen from the dead.

And the last error shall be worse than the first.

27:65. Pilate saith to them: You have a guard. Go, guard it as you know.

27:66. And they departing, made the sepulchre sure, sealing the stone and setting

guards.

Matthew Chapter 28

The resurrection of Christ.

His commission to his disciples.

28:1. And in the end of the sabbath, when it began to dawn towards the first day of the

week, came Mary Magdalen and the other Mary, to see the sepulchre.

28:2. And behold there was a great earthquake. For an angel of the Lord descended

from heaven and coming rolled back the stone and sat upon it.

28:3. And his countenance was as lightning and his raiment as snow.

28:4. And for fear of him, the guards were struck with terror and became as dead men.

28:5. And the angel answering, said to the women: Fear not you: for I know that you

seek Jesus who was crucified.

28:6. He is not here. For he is risen, as he said. Come, and see the place where the

Lord was laid.

28:7. And going quickly, tell ye his disciples that he is risen. And behold he will go

before you into Galilee. There you shall see him. Lo, I have foretold it to you.

28:8. And they went out quickly from the sepulchre with fear and great joy, running to

tell his disciples.

28:9. And behold, Jesus met them, saying: All hail. But they came up and took hold of

his feet and adored him.

28:10. Then Jesus said to them: Fear not. Go, tell my brethren that they go into

Galilee. There they shall see me.

28:11. Who when they were departed, behold, some of the guards came into the city

and told the chief priests all things that had been done.

28:12. And they being assembled together with the ancients, taking counsel, gave a

great sum of money to the soldiers,

28:13. Saying: Say you, His disciples came by night and stole him away when we were

asleep.

28:14. And if the governor shall hear of this, we will persuade him and secure you.

28:15. So they taking the money, did as they were taught: and this word was spread

abroad among the Jews even unto this day.

28:16. And the eleven disciples went into Galilee, unto the mountain where Jesus had

appointed them.

28:17. And seeing him they adored: but some doubted.

28:18. And Jesus coming, spoke to them, saying: All power is given to me in heaven

and in earth.

All power, etc. . .See here the warrant and commission of the apostles and their

successors, the bishops and pastors of Christ's church. He received from his Father all

power in heaven and in earth: and in virtue of this power, he sends them (even as his

Father sent him, St. John 20. 21) to teach and disciple, not one, but all nations; and

instruct them in all truths: and that he may assist them effectually in the execution of

this commission, he promises to be with them, not for three or four hundred years only,

but all days, even to the consummation of the world. How then could the Catholic

Church ever go astray; having always with her pastors, as is here promised, Christ

himself, who is the way, the truth, and the life. St. John 14.

28:19. Going therefore, teach ye all nations: baptizing them in the name of the Father

and of the Son and of the Holy Ghost.

28:20. Teaching them to observe all things whatsoever I have commanded you. And

behold I am with you all days, even to the consummation of the world.

St. Mark, the disciple and interpreter of St. Peter (saith St. Jerome), according to what

he heard from Peter himself, wrote at Rome a brief Gospel at the request of the

Brethren, about ten years after our lord's Ascension; which when Peter had heard, he

approved of it and with his authority published it to the church to be read. Baronius

and others say that the original was written in Latin: but the more general opinion is

that the Evangelist wrote it in Greek.

Mark Chapter 1

The preaching of John the Baptist.

Christ is baptized by him.

He calls his disciples and works many miracles.

1:1. The beginning of the gospel of Jesus Christ, the Son of God.

1:2. As it is written in Isaias the prophet: Behold I send my angel before thy face, who

shall prepare the way before thee.

1:3. A voice of one crying in the desert: Prepare ye the way of the Lord; make straight

his paths.

1:4. John was in the desert, baptizing and preaching the baptism of penance, unto

remission of sins.

1:5. And there went out to him all the country of Judea and all they of Jerusalem and

were baptized by him in the river of Jordan, confessing their sins.

1:6. And John was clothed camel's hair, and a leathern girdle about his loins: and he ate

locusts and wild honey.

1:7. And he preached, saying: There cometh after me one mightier than I, the latchet of

whose shoes I am not worthy to stoop down and loose.

1:8. I have baptized you with water: but he shall baptize you with the Holy Ghost.

1:9. And it came to pass, in those days, Jesus came from Nazareth of Galilee and was

baptized by John in Jordan.

1:10. And forthwith coming up out of the water, he saw the heavens open and the Spirit

as a dove descending and remaining on him.

1:11. And there came a voice from heaven: Thou art my beloved Son; in thee I am well

pleased.

1:12. And immediately the Spirit drove him out into the desert.

1:13. And he was in the desert forty days and forty nights, and was tempted by Satan.

And he was with beasts: and the angels ministered to him.

1:14. And after that John was delivered up, Jesus came in Galilee, preaching the gospel

of the kingdom of God,

1:15. And saying: The time is accomplished and the kingdom of God is at hand.

Repent and believe the gospel:

1:16. And passing by the sea of Galilee, he saw Simon and Andrew his brother, casting

nets into the sea for they were fishermen.

1:17. And Jesus said to them: Come after me; and I will make you to become fishers of

men.

1:18. And immediately leaving their nets, they followed him.

1:19. And going on from thence a little farther, he saw James the son of Zebedee and

John his brother, who also were mending their nets in the ship:

1:20. And forthwith he called them. And leaving their father Zebedee in the ship with

his hired men, they followed him.

1:21. And they entered into Capharnaum: and forthwith upon the sabbath days going

into the synagogue, he taught them.

1:22. And they were astonished at his doctrine. For he was teaching them as one having

power, and not as the scribes.

1:23. And there was in their synagogue a man with an unclean spirit; and he cried out,

1:24. Saying: What have we to do with thee, Jesus of Nazareth? Art thou come to

destroy us? I know who thou art, the Holy One of God.

1:25. And Jesus threatened him, saying: Speak no more, and go out of the man.

1:26. And the unclean spirit, tearing him and crying out with a loud voice, went out of

him.

1:27. And they were all amazed insomuch that they questioned among themselves,

saying: What thing is this? What is this new doctrine? For with power he

commandeth even the unclean spirits: and they obey him.

1:28. And the fame of him was spread forthwith into all the country of Galilee.

1:29. And immediately going out of the synagogue they came into the house of Simon

and Andrew, with James and John.

1:30. And Simon's wife's mother lay in a fit of a fever: and forthwith they tell him of

her.

1:31. And coming to her, he lifted her up, taking her by the hand; and immediately the

fever left her, and she ministered unto them.

1:32. And when it was evening, after sunset, they brought to him all that were ill and

that were possessed with devils.

1:33. And all the city was gathered together at the door.

1:34. And he healed many that were troubled with divers diseases. And he cast out

many devils: and he suffered them not to speak, because they knew him.

1:35. And rising very early, going out, he went into a desert place: and there he prayed.

1:36. And Simon and they that were with him followed after him.

1:37. And when they had found him, they said to him: All seek for thee.

1:38. And he saith to them: Let us go into the neighbouring towns and cities, that I may

preach there also; for to this purpose am I come.

1:39. And he was preaching in their synagogues and in all Galilee and casting out

devils.

1:40. And there came a leper to him, beseeching him and kneeling down, said to him:

If thou wilt thou canst make me clean.

1:41. And Jesus, having compassion on him, stretched forth his hand and touching him

saith to him: I will. Be thou made clean.

1:42. And when he had spoken, immediately the leprosy departed from him: and he

was made clean.

1:43. And he strictly charged him and forthwith sent him away.

1:44. And he saith to him: See thou tell no one; but go, shew thyself to the high priest

and offer for thy cleansing the things that Moses commanded, for a testimony to them.

1:45. But he being gone out, began to publish and to blaze abroad the word: so that he

could not openly go into the city. but was without in desert places. And they flocked to

him from all sides.

Mark Chapter 2

Christ heals the sick of the palsy.

He calls Matthew and excuses his disciples.

2:1. And again he entered into Capharnaum after some days.

2:2. And it was heard that he was in the house. And many came together, so that there

was no room: no, not even at the door. And he spoke to them the word.

2:3. And they came to him, bringing one sick of the palsy, who was carried by four.

2:4. And when they could not offer him unto him for the multitude, they uncovered the

roof where he was: and opening it, they let down the bed wherein the man sick of the

palsy lay.

2:5. And when Jesus had seen their faith, he saith to the sick of the palsy: Son, thy sins

are forgiven thee.

2:6. And there were some of the scribes sitting there and thinking in their hearts:

2:7. Why doth this man speak thus? He blasphemeth. Who can forgive sins, but God

only?

2:8. Which Jesus presently knowing in his spirit that they so thought within themselves,

saith to them: Why think you these things in your hearts?

2:9. Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to

say: Arise, take up thy bed and walk?

2:10. But that you may know that the Son of man hath power on earth to forgive sins

(he saith to the sick of the palsy):

2:11. I say to thee: Arise. Take up thy bed and go into thy house.

2:12. And immediately he arose and, taking up his bed, went his way in the sight of all:

so that all wondered and glorified God, saying: We never saw the like.

2:13. And he went forth again to the sea side: and all the multitude came to him. And

he taught them.

2:14. And when he was passing by, he saw Levi, the son of Alpheus, sitting at the

receipt of custom; and he saith to him: Follow me. And rising up, he followed him.

2:15. And it came to pass as he sat at meat in his house, many Publicans and sinners sat

down together with Jesus and his disciples. For they, with Jesus who also followed him.

For they were many, who also followed him.

2:16. And the scribes and the Pharisees, seeing that he ate with publicans and sinners,

said to his disciples: Why doth your master eat and drink with publicans and sinners?

2:17. Jesus hearing this, saith to them: They that are well have no need of a physician,

but they that are sick. For I came not to call the just, but sinners.

2:18. And the disciples of John and the Pharisees used to fast. And they come and say

to him: Why do the disciples of John and of the Pharisees fast; but thy disciples do not

fast?

2:19. And Jesus saith to them: Can the children of the marriage fast, as long as the

bridegroom is with them? As long as they have the bridegroom with them, they cannot

fast.

2:20. But the days will come when the bridegroom shall be taken away from them: and

then they shall fast in those days.

2:21. No man seweth a piece of raw cloth to an old garment: otherwise the new piecing

taketh away from the old, and there is made a greater rent.

2:22. And no man putteth new wine into old bottles: otherwise the wine will burst the

bottles, and both the wine will be spilled and the bottles will be lost. But new wine

must be put into new bottles.

2:23. And it came to pass again, as the Lord walked through the corn fields on the

sabbath, that his disciples began to go forward and to pluck the ears of corn.

2:24. And the Pharisees said to him: Behold, why do they on the sabbath day that

which is not lawful?

2:25. And he said to them: Have you never read what David did when he had need and

was hungry, himself and they that were with him?

2:26. How he went into the house of God, under Abiathar the high priest, and did eat

the loaves of proposition, which was not lawful to eat but for the priests, and gave to

them who were with him?

2:27. And he said to them: The sabbath was made for man, and not man for the

sabbath.

2:28. Therefore the Son of man is Lord of the sabbath also.

Mark Chapter 3

Christ heals the withered hand.

He chooses the twelve.

He confutes the blasphemy of the Pharisees.

3:1. And he entered again into the synagogue: and there was a man there who had a

withered hand.

3:2. And they watched him whether he would heal on the sabbath days, that they might

accuse him.

3:3. And he said to the man who had the withered hand: Stand up in the midst.

3:4. And he saith to them: Is it lawful to do good on the sabbath days, or to do evil? To

save life, or to destroy? But they held their peace.

3:5. And looking round about on them with anger, being grieved for the blindness of

their hearts, he saith to the man: Stretch forth thy hand. And he stretched it forth: and

his hand was restored unto him.

3:6. And the Pharisees going out, immediately made a consultation with the Herodians

against him, how they might destroy him.

3:7. But Jesus retired with his disciples to the sea; and a great multitude followed him

from Galilee and Judea,

3:8. And from Jerusalem, and from Idumea and from beyond the Jordan. And they

about Tyre and Sidon, a great multitude, hearing the things which he did, came to him.

3:9. And he spoke to his disciples that a small ship should wait on him, because of the

multitude, lest they should throng him.

3:10. For he healed many, so that they pressed upon him for to touch him, as many as

had evils.

3:11. And the unclean spirits, when they saw him, fell down before him: and they cried,

saying:

3:12. Thou art the Son of God. And he strictly charged them that they should not make

him known.

3:13. And going up into a mountain, he called unto him whom he would himself: and

they came to him.

3:14. And he made that twelve should be with him, and that he might send them to

preach.

3:15. And he gave them power to heal sicknesses, and to cast out devils.

3:16. And to Simon he gave the name Peter:

3:17. And James the son of Zebedee, and John the brother of James; and he named them

Boanerges, which is, The sons of thunder.

3:18. And Andrew and Philip, and Bartholomew and Matthew, and Thomas and James

of Alpheus, and Thaddeus and Simon the Cananean:

3:19. And Judas Iscariot, who also betrayed him.

3:20. And they come to a house, and the multitude cometh together again, so that they

could not so much as eat bread.

3:21. And when his friends had heard of it, they went out to lay hold on him. For they

said: He is become mad.

3:22. And the scribes who were come down from Jerusalem, said: He hath Beelzebub,

and by the prince of devils he casteth out devils.

3:23. And after he had called them together, he said to them in parables: How can

Satan cast out Satan?

3:24. And if a kingdom be divided against itself, that kingdom cannot stand.

3:25. And if a house be divided against itself, that house cannot stand.

3:26. And if Satan be risen up against himself, he is divided, and cannot stand, but hath

an end.

3:27. No man can enter into the house of a strong man and rob him of his goods, unless

he first bind the strong man, and then shall he plunder his house.

3:28. Amen I say to you that all sins shall be forgiven unto the sons of men, and the

blasphemies wherewith they shall blaspheme:

3:29. But he that shall blaspheme against the Holy Ghost, shall never have forgiveness,

but shall be guilty of an everlasting sin.

3:30. Because they said: He hath an unclean spirit.

3:31. And his mother and his brethren came; and standing without, sent unto him,

calling him.

3:32. And the multitude sat about him; and they say to him: Behold thy mother and thy

brethren without seek for thee.

3:33. And answering them, he said: Who is my mother and my brethren?

3:34. And looking round about on them who sat about him, he saith: Behold my mother

and my brethren.

3:35. For whosoever shall do the will of God, he is my brother, and my sister, and

mother.

Mark Chapter 4

The parable of the sower.

Christ stills the tempest at sea.

4:1. And again he began to teach by the sea side; and a great multitude was gathered

together unto him, so that he went up into a ship and sat in the sea: and all the

multitude was upon the land by the sea side.

4:2. And he taught them many things in parables, and said unto them in his doctrine:

4:3. Hear ye: Behold, the sower went out to sow.

4:4. And whilst he sowed, some fell by the way side, and the birds of the air came and

ate it up.

4:5. And other some fell upon stony ground, where it had not much earth; and it shot up

immediately, because it had no depth of earth.

4:6. And when the sun was risen, it was scorched; and because it had no root, it

withered away.

4:7. And some fell among thorns; and the thorns grew up, and choked it, and it yielded

no fruit.

4:8. And some fell upon good ground; and brought forth fruit that grew up, and

increased and yielded, one thirty, another sixty, and another a hundred.

4:9. And he said: He that hath ears to hear, let him hear.

4:10. And when he was alone, the twelve that were with him asked him the parable.

4:11. And he said to them: To you it is given to know the mystery of the kingdom of

God: but to them that are without, all things are done in parables:

4:12. That seeing they may see, and not perceive; and hearing they may hear, and not

understand; lest at any time they should be converted, and their sins should be forgiven

them.

That seeing they may see, etc. . .in punishment of their wilfully shutting their eyes, (St.

Matt. 13. 15,) God justly withdrew those lights and graces, which otherwise he would

have given them, for their effectual conversion.

4:13. And he saith to them: Are you ignorant of this, parable? and how shall you know

all parables?

4:14. He that soweth, soweth the word.

4:15. And these are they by the way side, where the word is sown, and as soon as they

have heard, immediately Satan cometh and taketh away the word that was sown in their

hearts.

4:16. And these likewise are they that are sown on the stony ground: who when they

have heard the word, immediately receive it with joy.

4:17. And they have no root in themselves, but are only for a time: and then when

tribulation and persecution ariseth for the word they are presently scandalized.

4:18. And others there are who are sown among thorns: these are they that hear the

word,

4:19. And the cares of the world, and the deceitfulness of riches, and the lusts after

other things entering in choke the word, and it is made fruitless.

4:20. And these are they who are sown upon the good ground, who hear the word, and

receive it, and yield fruit, the one thirty, another sixty, and another a hundred.

4:21. And he said to them: Doth a candle come in to be put under a bushel, or under a

bed? and not to be set on a candlestick?

4:22. For there is nothing hid, which shall not be made manifest: neither was it made

secret, but that it may come abroad.

4:23. If any man have ears to hear, let him hear.

4:24. And he said to them: Take heed what you hear. In what measure you shall mete,

it shall be measured to you again, and more shall be given to you.

4:25. For he that hath, to him shall be given: and he that hath not, that also which he

hath shall be taken away from him.

4:26. And he said: So is the kingdom of God, as if a man should cast seed into the

earth,

4:27. And should sleep, and rise, night and day, and the seed should spring, and grow

up whilst he knoweth not.

4:28. For the earth of itself bringeth forth fruit, first the blade, then the ear, afterwards

the full corn in the ear.

4:29. And when the fruit is brought forth, immediately he putteth in the sickle, because

the harvest is come.

4:30. And he said: To what shall we liken the kingdom of God? or to what parable

shall we compare it?

4:31. It is as a grain of mustard seed: which when it is sown in the earth, is less than all

the seeds that are in the earth:

4:32. And when it is sown, it groweth up, and becometh greater than all herbs, and

shooteth out great branches, so that the birds of the air may dwell under the shadow

thereof.

4:33. And with many such parables, he spoke to them the word, according as they were

able to hear.

4:34. And without parable he did not speak unto them; but apart, he explained all things

to his disciples.

4:35. And he saith to them that day, when evening was come: Let us pass over to the

other side.

4:36. And sending away the multitude, they take him even as he was in the ship: and

there were other ships with him.

4:37. And there arose a great storm of wind, and the waves beat into the ship, so that the

ship was filled.

4:38. And he was in the hinder part of the ship, sleeping upon a pillow; and they awake

him, and say to him: Master, doth, it not concern thee that we perish?

4:39. And rising up, he rebuked the wind, and said to the sea: Peace, be still. And the

wind ceased: and there was made a great calm.

4:40. And he said to them: Why are you fearful? have you not faith yet? And they

feared exceedingly: and they said one to another: Who is this (thinkest thou) that both

wind and sea obey him?

Mark Chapter 5

Christ casts out a legion of devils: he heals the issue of blood, and raises the daughter

of Jairus to life.

5:1. And they came over the strait of the sea, into the country of the Gerasens.

5:2. And as he went out of the ship, immediately there met him out of the monuments a

man with an unclean spirit,

5:3. Who had his dwelling in the tombs, and no man now could bind him, not even with

chains.

5:4. For having been often bound with fetters and chains, he had burst the chains, and

broken the fetters in pieces, and no one could tame him.

5:5. And he was always day and night in the monuments and in the mountains, crying

and cutting himself with stones.

5:6. And seeing Jesus afar off, he ran and adored him.

5:7. And crying with a loud voice, he said: What have I to do with thee, Jesus the Son

of the most high God? I adjure thee by God that thou torment me not.

5:8. For he said unto him: Go out of the man, thou unclean spirit.

5:9. And he asked him: What is thy name? And he saith to him: My name is Legion,

for we are many.

5:10. And he besought him much, that he would not drive him away out of the country.

5:11. And there was there near the mountain a great herd of swine, feeding.

5:12. And the spirits besought him, saying: Send us into the swine, that we may enter

into them.

5:13. And Jesus immediately gave them leave. And the unclean spirits going out,

entered into the swine: and the herd with great violence was carried headlong into the

sea, being about two thousand, were stifled in the sea.

5:14. And they that fed them fled, and told it in the city and in the fields. And they

went out to see what was done:

5:15. And they came to Jesus, and they see him that was troubled with the devil, sitting,

clothed, and well in his wits, and they were afraid.

5:16. And they that had seen it, told them, in what manner he had been dealt with who

had the devil; and concerning the swine.

5:17. And they began to pray him that he would depart from their coasts.

5:18. And when he went up into the ship, he that had been troubled with the devil,

began to beseech him that he might be with him.

5:19. And he admitted him not, but saith him: Go into thy house to thy friends, and tell

them how great things the Lord hath done for thee, and hath had mercy thee.

5:20. And he went his way, and began to publish in Decapolis how great things Jesus

had done for him: and all men wondered.

5:21. And when Jesus had passed again in the ship over the strait, a great multitude

assembled together unto him, and he was nigh unto the sea.

5:22. And there cometh one of the rulers of the synagogue named Jairus: and seeing

him, falleth down at his feet.

5:23. And he besought him much, saying: My daughter is at the point of death, come,

lay thy hand upon her, that she may be safe, and may live.

5:24. And he went with him, and a great multitude followed him, and they thronged

him.

5:25. And a woman who was under an issue of blood twelve years,

5:26. And had suffered many things from many physicians; and had spent all that she

had, and was nothing the better, but rather worse,

5:27. When she had heard of Jesus, came in the crowd behind him, and touched his

garment.

5:28. For she said: If I shall touch but his garment, I shall be whole.

5:29. And forthwith the fountain of her blood was dried up, and she felt in her body that

she was healed of the evil.

5:30. And immediately Jesus knowing in himself the virtue that had proceeded from

him, turning to the multitude, said: Who hath touched my garments?

5:31. And his disciples said to him: Thou seest the multitude thronging thee, and sayest

thou who hath touched me?

5:32. And he looked about to see her who had done this.

5:33. But the woman fearing and trembling, knowing what was done in her, came and

fell down before him, and told him all the truth.

5:34. And he said to her: Daughter, thy faith hath made thee whole: go in peace, and

be thou whole of thy disease.

5:35. While he was yet speaking, some come from the ruler of the synagogue's house,

saying: Thy daughter is dead: why dost thou trouble the master any further?

5:36. But Jesus having heard the word that was spoken, saith to the ruler of the

synagogue: Fear not, only believe.

5:37. And he admitted not any man to follow him, but Peter, and James, and John the

brother of James.

5:38. And they cone to the house of the ruler of the synagogue; and he seeth a tumult,

and people weeping and wailing much.

5:39. And going in, he saith to them Why make you this ado, and weep? the damsel is

not dead, but sleepeth.

5:40. And they laughed him to scorn. But he having put them all out, taketh the father

and the mother of the damsel, and them that were with him, and entereth in where the

damsel was lying.

5:41. And taking the damsel by the hand, he saith to her: Talitha cumi, which is, being

interpreted: Damsel (I say to thee) arise.

5:42. And immediately the damsel rose up, and walked: and she was twelve years old:

and they were astonished with a great astonishment.

5:43. And he charged them strictly that no man should know it: and commanded that

something should be given her to eat.

Mark Chapter 6

Christ teaches at Nazareth: he sends forth the twelve apostles: he feeds five thousand

with five loaves; and walks upon the sea.

6:1. And going out from thence, he went into his own country; and his disciples

followed him.

6:2. And when the Sabbath was come, he began to teach in the synagogue: and many

hearing him were in admiration at his doctrine, saying: How came this man by all these

things? and what wisdom is this that is given to him, and such mighty works as are

wrought by his hands?

6:3. Is not this the carpenter, the son of Mary, the brother of James, and Joseph, and

Jude, and Simon? are not also his sisters here with us? And they were scandalized in

regard of him.

6:4. And Jesus said to them: A prophet is not without honour, but in his own country,

and in his own house, and among his own kindred.

6:5. And he could not do any miracles there, only that he cured a few that were sick,

laying his hands upon them.

He could not. . .Not for want of power, but because he would not work miracles in

favour of obstinate and incredulous people, who were unworthy of such favours.

6:6. And he wondered because of their unbelief, and he went through the villages round

about teaching.

6:7. And he called the twelve; and began to send them two and two, and gave them

power over unclean spirits.

6:8. And he commanded them that they should take nothing for the way, but a staff

only; no scrip, no bread, nor money in their purse,

6:9. But to be shod with sandals, and that they should not put on two coats.

6:10. And he said to them: Wheresoever you shall enter into an house, there abide till

you depart from that place.

6:11. And whosoever shall not receive you, nor hear you; going forth from thence,

shake off the dust from your feet for a testimony to them.

6:12. And going forth they preached men should do penance:

6:13. And they cast out many devils, and anointed with oil many that were sick, and

healed them.

6:14. And king Herod heard, (for his name was made manifest,) and he said: John the

Baptist is risen again from dead, and therefore mighty works shew forth themselves in

him.

6:15. And others said: It is Elias. But others said: It is a prophet, as one of the

prophets.

6:16. Which Herod hearing, said: John whom I beheaded, he is risen again from the

dead.

6:17. For Herod himself had sent and apprehended John, and bound him prison for the

sake of Herodias the wife of Philip his brother, because he had married her.

6:18. For John said to Herod: It is not lawful for thee to have thy brother's wife.

6:19. Now Herodias laid snares for him: and was desirous to put him to death and

could not.

6:20. For Herod feared John, knowing him to be a just and holy man: and kept him,

and when he heard him, did many things: and he heard him willingly.

And kept him. . .That is, from the designs of Herodias; and for fear of the people, would

not put him to death, though she sought it; and through her daughter she effected her

wish.

6:21. And when a convenient day was come, Herod made a supper for his birthday, for

the princes, and tribunes, and chief men of Galilee.

6:22. And when the daughter of the same Herodias had come in, and had danced, and

pleased Herod, and them that were at table with him, the king said to the damsel: Ask

of me what thou wilt, and I will give it thee.

6:23. And he swore to her: Whatsoever thou shalt ask I will give thee, though it be the

half of my kingdom.

6:24. Who when she was gone out, said to her mother, What shall I ask? But her mother

said: The head of John the Baptist.

6:25. And when she was come in immediately with haste to the king, she asked, saying:

I will that forthwith thou give me in a dish, the head of John the Baptist.

6:26. And the king was struck sad. Yet because of his oath, and because of them that

were with him at table, he would not displease her:

6:27. But sending an executioner, he commanded that his head should be brought in a

dish.

6:28. And he beheaded him in the prison, and brought his head in a dish: and gave to

the damsel, and the damsel gave it her mother.

6:29. Which his disciples hearing came, and took his body, and laid it in a tomb.

6:30. And the apostles coming together unto Jesus, related to him all things that they

had done and taught.

6:31. And he said to them: Come apart into a desert place, and rest a little. For there

were many coming and going: and they had not so much as time to eat.

6:32. And going up into a ship, they went into a desert place apart.

6:33. And they saw them going away, and many knew: and they ran flocking thither

foot from all the cities, and were there before them.

6:34. And Jesus going out saw a great multitude: and he had compassion on them,

because they were as sheep not having a shepherd, and he began to teach them many

things.

6:35. And when the day was now far spent, his disciples came to him, saying: This is a

desert place, and the hour is now past:

6:36. Send them away, that going into the next villages and towns, they may buy

themselves meat to eat.

6:37. And he answering said to them: Give you them to eat. And they said to him: Let

us go and buy bread for two hundred pence, and we will give them to eat.

6:38. And he saith to them: How many loaves have you? go and see. And when they

knew, they say: Five, and two fishes.

6:39. And he commanded them that they should make them all sit down by companies

upon the green grass.

6:40. And they sat down in ranks, by hundreds and by fifties.

6:41. And when he had taken the five loaves, and the two fishes: looking up to heaven,

he blessed, and broke the loaves, and gave to his disciples to set before them: and the

two fishes he divided among them all.

6:42. And they all did eat, and had their fill.

6:43. And they took up the leavings, twelve full baskets of fragments, and of the fishes.

6:44. And they that did eat, were five thousand men.

6:45. And immediately he obliged his disciples to go up into the ship, that they might

go before him over the water to Bethsaida, whilst he dismissed the people.

6:46. And when he had dismissed them, he went up to the mountain to pray,

6:47. And when it was late, the ship was in the midst of the sea, and himself alone on

the land.

6:48. And seeing them labouring in rowing, (for the wind was against them,) and about

the fourth watch of the night, he cometh to them walking upon the sea, and he would

have passed by them.

6:49. But they seeing him walking upon the sea, thought it was an apparition, and they

cried out.

6:50. For they all saw him, and were troubled bled. And immediately he spoke with

them, and said to them: Have a good heart, it is I, fear ye not.

6:51. And he went up to them into the ship, and the wind ceased: and they were far

more astonished within themselves:

6:52. For they understood not concerning the loaves; for their heart was blinded.

6:53. And when they had passed over, they came into the land of Genezareth, and set to

the shore.

6:54. And when they were gone out of the ship, immediately they knew him:

6:55. And running through that whole country, they began to carry about in beds those

that were sick, where they heard he was.

6:56. And whithersoever he entered, into towns or into villages or cities, they laid the

sick in the streets, and besought him that they might touch but the hem of his garment:

and as many as touched him were made whole.

Mark Chapter 7

Christ rebukes the Pharisees.

He heals the daughter of the woman of Chanaan; and the man that was deaf and dumb.

7:1. And there assembled together unto him the Pharisees and some of the scribes,

coming from Jerusalem.

7:2. And when they had seen some of his disciples eat bread with common, that is, with

unwashed hands, they found fault.

7:3. For the Pharisees and all the Jews eat not without often washing their hands,

holding the tradition of the ancients.

7:4. And when they come from the market, unless they be washed, they eat not: and

many other things there are that have been delivered to them to observe, the washings

of cups and of pots and of brazen vessels and of beds.

7:5. And the Pharisees and scribes asked him: Why do not thy disciples walk according

to the tradition of the ancients, but they eat bread with common hands?

7:6. But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is

written: This people honoureth me with their lips, but their heart is far from me.

7:7. And in vain do they worship me, teaching doctrines and precepts of men.

Doctrines and precepts of men. . .See the annotations, Matt. 15. 9, 11.

7:8. For leaving the commandment of God, you hold the tradition of men, the washing

of pots and of cups: and many other things you do like to these.

7:9. And he said to them: Well do you make void the commandment of God, that you

may keep your own tradition.

7:10. For Moses said: Honour thy father and thy mother. And He that shall curse

father or mother, dying let him die.

7:11. But you say: If a man shall say to his father or mother, Corban (which is a gift)

whatsoever is from me shall profit thee.

7:12. And further you suffer him not to do any thing for his father or mother,

7:13. Making void the word of God by your own tradition, which you have given forth.

And many other such like things you do.

7:14. And calling again the multitude unto him, he said to them: Hear ye me all and

understand.

7:15. There is nothing from without a man that entering into him can defile him. But

the things which come from a man, those are they that defile a man.

7:16. If any man have ears to hear, let him hear.

7:17. And when he was come into the house from the multitude, his disciples asked him

the parable.

7:18. And he saith to them: So are you also without knowledge? Understand you not

that every thing from without entering into a man cannot defile him:

7:19. Because it entereth not into his heart but goeth into his belly and goeth out into the

privy, purging all meats?

7:20. But he said that the things which come out from a man, they defile a man.

7:21. For from within, out of the heart of men, proceed evil thoughts, adulteries,

fornications, murders,

7:22. Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy,

pride, foolishness.

7:23. All these evil things come from within and defile a man.

7:24. And rising from thence he went into the coasts of Tyre and Sidon: and entering

into a house, he would that no man should know it. And he could not be hid.

7:25. For a woman as soon as she heard of him, whose daughter had an unclean spirit,

came in and fell down at his feet.

7:26. For the woman was a Gentile, a Syrophenician born. And she besought him that

he would cast forth the devil out of her daughter.

7:27. Who said to her: suffer first the children to be filled: for it is not good to take the

bread of the children and cast it to the dogs.

7:28. But she answered and said to him: Yea, Lord; for the whelps also eat under the

table of the crumbs of the children.

7:29. And he said to her: For this saying, go thy way. The devil is gone out of thy

daughter.

7:30. And when she was come into her house, she found the girl lying upon the bed and

that the devil was gone out.

7:31. And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee,

through the midst the of the coasts of Decapolis.

7:32. And they bring to him one deaf and dumb: and they besought him that he would

lay his hand upon him.

7:33. And taking him from the multitude apart, he put his fingers into his ears: and

spitting, he touched his tongue.

7:34. And looking up to heaven, he groaned and said to him: Ephpheta, which is, Be

thou opened.

7:35. And immediately his ears were opened and the string of his tongue was loosed

and he spoke right.

7:36. And he charged them that they should tell no man. But the more he charged them,

so much the more a great deal did they publish it.

7:37. And so much the more did they wonder, saying: He hath done all things well. He

hath made both the deaf to hear and the dumb to speak.

Mark Chapter 8

Christ feeds four thousand.

He gives sight to a blind man.

He foretells his passion.

8:1. In those days again, when there was great multitude and they had nothing to eat;

calling his disciples together, he saith to them:

8:2. I have compassion on the multitude, for behold they have now been with me three

days and have nothing to eat.

8:3. And if I shall send them away fasting to their home, they will faint in the way: for

some of them came from afar off.

8:4. And his disciples answered him: From whence can any one fill them here with

bread in the wilderness?

8:5. And he asked them: How many loaves have ye? Who said: Seven.

8:6. And he commanded the people to sit down on the ground. And taking the seven

loaves, giving thanks, he broke and gave to his disciples for to set before them. And

they set them before the people.

8:7. And they had a few little fishes: and he blessed them and commanded them to be

set before them.

8:8. And they did eat and were filled: and they took up that which was left of the

fragments, seven baskets.

8:9. And they that had eaten were about four thousand. And he sent them away.

8:10. And immediately going up into a ship with his disciples, he came into the parts of

Dalmanutha.

8:11. And the Pharisees came forth and began to question with him, asking him a sign

from heaven, tempting him.

8:12. And sighing deeply in spirit, he saith: Why doth this generation seek a sign?

Amen, I say to you, a sign shall not be given to this generation.

8:13. And leaving them, he went up again into the ship and passed to the other side of

the water.

8:14. And they forgot to take bread: and they had but one loaf with them in the ship.

8:15. And he charged them saying: Take heed and beware of the leaven of the

Pharisees and of the leaven of Herod.

8:16. And they reasoned among themselves, saying: Because we have no bread.

8:17. Which Jesus knowing, saith to them: Why do you reason, because you have no

bread? Do you not yet know nor understand? Have you still your heart blinded?

8:18. Having eyes, see you not? And having ears, hear you not? Neither do you

remember?

8:19. When I broke the five loves among five thousand, how many baskets full of

fragments took you up? They say to him: Twelve.

8:20. When also the seven loaves among four thousand, how many baskets of fragments

took you up? And they say to him: Seven.

8:21. And he said to them: How do you not yet understand?

8:22. And they came to Bethsaida: and they bring to him a blind man. And they

besought him that he would touch him.

8:23. And taking the blind man by the hand, he led him out of the town. And spitting

upon his eyes, laying his hands on him, he asked him if he saw any thing.

8:24. And looking up, he said: I see men, as it were trees, walking.

8:25. After that again he laid his hands upon his eyes: and he began to see and was

restored, so that he saw all things clearly.

8:26. And he sent him into his house, saying: Go into thy house, and if thou enter into

the town, tell nobody.

8:27. And Jesus went out, and his disciples into the towns of Caesarea Philippi. And in

the way, he asked his disciples, saying to them: Whom do men say that I am?

8:28. Who answered him, saying: John the Baptist; but some Elias, and others as one of

the prophets.

8:29. Then he saith to them: But whom do you say that I am? Peter answering said to

him: Thou art the Christ.

8:30. And he strictly charged them that they should not tell any man of him.

8:31. And he began to teach them that the Son of man must suffer many things and be

rejected by the ancients and by the high priests and the scribes: and be killed and after

three days rise again.

8:32. And he spoke the word openly. And Peter taking him began to rebuke him.

8:33. Who turning about and seeing his disciples, threatened Peter, saying: Go behind

me, Satan, because thou savourest not the things that are of God but that are of men.

8:34. And calling the multitude together with his disciples, he said to them: If any man

will follow me, let him deny himself and take up his cross and follow me.

8:35. For whosoever will save his life shall lose it: and whosoever shall lose his life for

my sake and the gospel shall save it.

8:36. For what shall it profit a man, if he gain the whole world and suffer the loss of his

soul?

8:37. Or what shall a man give in exchange for his soul:

8:38. For he that shall be ashamed of me and of my words, in this adulterous and sinful

generation: the Son of man also will be ashamed of him, when he shall come in the

glory of his Father with the holy angels.

8:39. And he said to them: Amen f say to you that there are some of them that stand

here who shall not taste death till they see the kingdom of God coming in power.

Mark Chapter 9

Christ is transfigured.

He casts out the dumb spirit.

He teaches humility and to avoid scandal.

9:1. And after six days, Jesus taketh with him Peter and James and John, and leadeth

them up into an high mountain apart by themselves, and was transfigured before them.

9:2. And his garments became shining and exceeding white as snow, so as no fuller

upon earth can make white.

9:3. And there appeared to them Elias with Moses: and they were talking with Jesus.

9:4. And Peter answering, said to Jesus: Rabbi, it is good for us to be here. And let us

make three tabernacles, one for thee, and one for Moses, and one for Elias.

9:5. For he knew not what he said: for they were struck with fear.

9:6. And there was a cloud overshadowing them. And a voice came out of the cloud,

saying: This is my most beloved Son. Hear ye him.

9:7. And immediately looking about, they saw no man any more, but Jesus only with

them.

9:8. And as they came down from the mountain, he charged them not to tell any man

what things they had seen, till the Son of man shall be risen again from the dead.

9:9. And they kept the word to themselves; questioning together what that should mean,

when he shall be risen from the dead.

9:10. And they asked him, saying: Why then do the Pharisees and scribes say that Elias

must come first?

9:11. Who answering, said to then: Elias, when he shall come first, shall restore all

things; and as it is written of the Son of man that he must suffer many things and be

despised.

9:12. But I say to you that Elias also is come (and they have done to him whatsoever

they would), as it is written of him.

9:13. And coming to his disciples he saw a great multitude about them and the scribes

disputing with them.

9:14. And presently all the people, seeing Jesus, were astonished and struck with fear:

and running to him, they saluted him.

9:15. And he asked them: What do you question about among you?

9:16. And one of the multitude, answering, said: Master, I have brought my son to thee,

having a dumb spirit.

9:17. Who, wheresoever he taketh him, dasheth him: and he foameth and gnasheth with

the teeth and pineth away. And I spoke to thy disciples to cast him out: and they could

not.

9:18. Who answering them, said: O incredulous generation, how long shall I be with

you? How long shall I suffer you? Bring him unto me.

9:19. And they brought him. And when he had seen him, immediately the spirit

troubled him and being thrown down upon the ground, he rolled about foaming.

9:20. And he asked his father: How long time is it since this hath happened unto him?

But he sad: From his infancy.

9:21. And oftentimes hath he cast him into the fire and into the waters to destroy him.

But if thou canst do any thing, help us, having compassion on us.

9:22. And Jesus saith to him: If thou canst believe, all things are possible to him that

believeth.

9:23. And immediately the father of the boy crying out, with tears said: I do believe,

Lord. Help my unbelief.

9:24. And when Jesus saw the multitude running together, he threatened the unclean

spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him and enter

not any more into him.

9:25. And crying out and greatly tearing him, he went our of him. And he became as

dead, so that many said: He is dead.

9:26. But Jesus taking him by the hand, lifted him up. And he arose.

9:27. And when he was come into the house, his disciples secretly asked him: Why

could not we cast him out?

9:28. And he said to them: This kind can go out by nothing, but by prayer and fasting.

9:29. And departing from thence, they passed through Galilee: and he would not that

any man should know it.

9:30. And he taught his disciples and said to them: The Son of man shall be betrayed

into the hands of men, and they shall kill him; and after that he is killed, he shall rise

again the third day.

9:31. But they understood not the word: and they were afraid to ask him.

9:32. And they came to Capharnaum. And when they were in the house, he asked

them: What did you treat of in the way?

9:33. But they held their peace, for in the way they had disputed among themselves,

which of them should be the greatest.

9:34. And sitting down, he called the twelve and saith to them: If any man desire to be

first, he shall be the last of all and be minister of all.

9:35. And taking a child, he set him in the midst of them. Whom when he had

embraced, he saith to them:

9:36. Whosoever shall receive one such child as this in my name receiveth me. And

whosoever shall receive me receiveth not me but him that sent me.

9:37. John answered him, saying: Master, we saw one casting out devils in thy name,

who followeth not us: and we forbade him.

9:38. But Jesus said: Do not forbid him. For there is no man that doth a miracle in my

name and can soon speak ill of me.

9:39. For he that is not against you is for you.

9:40. For whosoever shall give you to drink a cup of water in my name, because you

belong to Christ: amen I say to you, he shall not lose his reward.

9:41. And whosoever shall scandalize one of these little ones that believe in me: it were

better for him that a millstone were hanged about his neck and he were cast into the sea.

9:42. And if thy hand scandalize thee, cut it off: it is better for thee to enter into life,

maimed, than having two hands to go into hell, into unquenchable fire:

9:43. Where their worm dieth not, and the fire is not extinguished.

9:44. And if thy foot scandalize thee, cut it off: it is better for thee to enter lame into

life everlasting than having two feet to be cast into the hell of unquenchable fire:

9:45. Where their worm dieth not, and the fire is not extinguished.

9:46. And if thy eye scandalize thee, pluck it out: it is better for thee with one eye to

enter into the kingdom of God than having two eyes to be cast into the hell of fire:

9:47. Where their worm dieth not, and the fire is not extinguished.

9:48. For every one shall be salted with fire: and every victim shall be salted with salt.

9:49. Salt is good. But if the salt become unsavoury, wherewith will you season it?

Have salt in you: and have peace among you.

Mark Chapter 10

Marriage is not to be dissolved.

The danger of riches.

The ambition of the sons of Zebedee.

A blind man is restored to his sight.

10:1. And rising up from thence, he cometh into the coast of Judea beyond the Jordan:

and the multitude flocked to him again. And as he was accustomed, he taught them

again.

10:2. And the Pharisees coming to him asked him, tempting him: Is it lawful for a man

to put away his wife?

10:3. But he answering, saith to them: What did Moses command you?

10:4. Who said: Moses permitted to write a bill of divorce and to put her away.

10:5. To whom Jesus answering, said: Because of the hardness of your heart, he wrote

you that precept.

10:6. But from the beginning of the creation, God made them male and female.

10:7. For this cause, a man shall leave his father and mother and shall cleave to his

wife.

10:8. And they two shall be in one flesh. Therefore now they are not two, but one flesh.

10:9. What therefore God hath joined together, let no man put asunder.

10:10. And in the house again his disciples asked him concerning the same thing.

10:11. And he saith to them: Whosoever shall put away his wife and marry another

committeth adultery against her.

10:12. And if the wife shall put away her husband and be married to another, she

committeth adultery.

10:13. And they brought to him young children, that he might touch them. And the

disciples rebuked them that brought them.

10:14. Whom when Jesus saw, he was much displeased and saith to them: Suffer the

little children to come unto me and forbid them not: for of such is the kingdom of God.

10:15. Amen I say to you, whosoever shall not receive the kingdom of God as a little

child shall not enter into it.

10:16. And embracing them and laying his hands upon them, he blessed them.

10:17. And when he was gone forth into the way, a certain man, running up and

kneeling before him, asked him: Good Master, what shall I do that I may receive life

everlasting?

10:18. And Jesus said to him: Why callest thou me good? None is good but one, that is

God.

None is good. . .Of himself entirely and essentially, but God alone; men may be good

also, but only by participation of God's goodness.

10:19. Thou knowest the commandments: Do not commit adultery, do not kill, do not

steal, bear not false witness, do no fraud, honour thy father and mother.

10:20. But he answering, said to him: Master, all these things I have observed from my

youth.

10:21. And Jesus, looking on him, loved him and said to him: One thing is wanting

unto thee. Go, sell whatsoever thou hast and give to the poor: and thou shalt have

treasure in heaven. And come, follow me.

10:22. Who being struck sad at that saying, went away sorrowful: for he had great

possessions.

10:23. And Jesus looking round about, saith to his disciples: How hardly shall they that

have riches enter into the kingdom of God!

10:24. And the disciples were astonished at his words. But Jesus again answering, saith

to them: Children, how hard is it for them that trust in riches to enter into the kingdom

of God?

10:25. It is easier for a camel to pass through the eye of a needle than for a rich man to

enter into the kingdom of God.

10:26. Who wondered the more, saying among themselves: Who then can be saved?

10:27. And Jesus looking on them, saith with men it is impossible; but not with God.

For all things are possible with God.

10:28. And Peter began to say unto him: Behold, we have left all things and have

followed thee.

10:29. Jesus answering said: Amen I say to you, there is no man who hath left house or

brethren or sisters or father or mother or children or lands, for my sake and for the

gospel,

10:30. Who shall not receive an hundred times as much, now in this time: houses and

brethren and sisters and mothers and children and lands, with persecutions: and in the

world to come life everlasting.

10:31. But many that are first shall be last: and the last, first.

10:32. And they were in the way going up to Jerusalem: and Jesus went before them.

And they were astonished and following were afraid. And taking again the twelve, he

began to tell them the things that should befall him.

10:33. Saying: Behold we go up to Jerusalem, and the Son of man shall be betrayed to

the chief priests and to the scribes and ancients. And they shall condemn him to death

and shall deliver him to the Gentiles.

10:34. And they shall mock him and spit on him and scourge him and kill him: and the

third day he shall rise again.

10:35. And James and John, the sons of Zebedee, come to him, saying: Master, we

desire that whatsoever we shall ask, thou wouldst do it for us.

10:36. But he said to them: What would you that I should do for you?

10:37. And they said: Grant to us that we may sit, one on thy right hand and the other

on thy left hand, in thy glory.

10:38. And Jesus said to them: You know not what you ask. Can you drink of the

chalice that I drink of or be baptized with the baptism wherewith I am baptized?

10:39. But they said to him: We can. And Jesus saith to them: You shall indeed drink

of the chalice that I drink of; and with the baptism wherewith I am baptized you shall be

baptized.

10:40. But to sit on my right hand or on my left is not mine to give to you, but to them

for whom it is prepared.

10:41. And the ten, hearing it, began to be much displeased at James and John.

10:42. But Jesus calling them, saith to them: You know that they who seem to rule over

the Gentiles lord it over them: and their princes have power over them.

10:43. But it is not so among you: but whosoever will be greater shall be your minister.

10:44. And whosoever will be first among you shall be the servant of all.

10:45. For the Son of man also is not come to be ministered unto: but to minister and to

give his life a redemption for many.

10:46. And they came to Jericho. And as he went out of Jericho with his disciples and a

very great multitude, Bartimeus the blind man, the son of Timeus, sat by the way side

begging.

10:47. Who when he had heard that it was Jesus of Nazareth, began to cry out and to

say: Jesus, Son of David, have mercy on me.

10:48. And many rebuked him, that he might hold his peace; but he cried a great deal

the more: Son of David, have mercy on me.

10:49. And Jesus, standing still, commanded him to be called. And they call the blind

man, saying to him: Be of better comfort. Arise, he calleth thee.

10:50. Who casting off his garment leaped up and came to him.

10:51. And Jesus answering, said to him: What wilt thou that I should do to thee? And

the blind man said to him: Rabboni. That I may see.

10:52. And Jesus saith to him: Go thy way. Thy faith hath made thee whole. And

immediately he saw and followed him in the way.

Mark Chapter 11

Christ enters into Jerusalem upon an ass.

He curses the barren fig tree and drives the buyers and sellers out of the temple.

11:1. And when they were drawing near to Jerusalem and to Bethania, at the mount of

Olives, he sendeth two of his disciples,

11:2. And saith to them: Go into the village that is over against you, and immediately

at your coming in thither, you shall find a colt tied, upon which no man yet hath sat.

Loose him and bring him.

11:3. And if any man shall say to you: What are you doing? Say ye that the Lord hath

need of him. And immediately he will let him come hither.

11:4. And going their way, they found the colt tied before the gate without, in the

meeting of two ways. And they loose him.

11:5. And some of them that stood there said to them: What do you loosing the colt?

11:6. Who said to them as Jesus had commanded them. And they let him go with them.

11:7. And they brought the colt to Jesus. And they lay their garments on him: and he

sat upon him.

11:8. And many spread their garments in the way: and others cut down boughs from

the trees and strewed them in the way.

11:9. And they that went before and they that followed cried, saying: Hosanna: Blessed

is he that cometh in the name of the Lord.

11:10. Blessed be the kingdom of our father David that cometh: Hosanna in the

highest.

11:11. And he entered into Jerusalem, into the temple: and having viewed all things

round about, when now the eventide was come, he went out to Bethania with the

twelve.

11:12. And the next day when they came out from Bethania, he was hungry.

11:13. And when he had seen afar off a fig tree having leaves, he came, if perhaps he

might find any thing on it. And when he was come to it, he found nothing but leaves.

For it was not the time for figs.

11:14. And answering he said to it: May no man hereafter eat fruit of thee any more for

ever! And his disciples heard it.

11:15. And they came to Jerusalem. And when he was entered into the temple, he

began to cast out them that sold and bought in the temple: and over threw the tables of

the moneychangers and the chairs of them that sold doves.

11:16. And he suffered not that any man should carry a vessel through the temple.

11:17. And he taught, saying to them: Is it not written: My house shall be called the

house of prayer to all nations, but you have made it a den of thieves.

11:18. Which when the chief priests and the scribes had heard, they sought how they

might destroy him. For they feared him, because the whole multitude was in admiration

at his doctrine.

11:19. And when evening was come, he went forth out of the city.

11:20. And when they passed by in the morning they saw the fig tree dried up from the

roots.

11:21. And Peter remembering, said to him: Rabbi, behold the fig tree which thou didst

curse is withered away.

11:22. And Jesus answering, saith to them: Have the faith of God.

11:23. Amen I say to you that whosoever shall say to this mountain, Be thou removed

and be cast into the sea, and shall not stagger in his heart, but be believe that

whatsoever he saith shall be done; it shall be done unto him.

11:24. Therefore I say unto you, all things, whatsoever you ask when ye pray, believe

that you shall receive: and they shall come unto you.

11:25. And when you shall stand to pray, forgive, if you have aught against any man:

that your Father also, who is in heaven, may forgive you your sins.

11:26. But if you will not forgive, neither will your father that is in heaven forgive you

your sins.

11:27. And they come again to Jerusalem. And when he was walking in the temple,

there come to him the chief priests and the scribes and the ancients.

11:28. And they say to him: By what authority dost thou these things? And who hath

given thee this authority that thou shouldst do these things?

11:29. And Jesus answering, said to them: I will also ask you one word. And answer

you me: and I will tell you by what authority I do these things.

11:30. The baptism of John, was it from heaven or from men? Answer me.

11:31. But they thought with themselves, saying: If we say, From heaven; he will say,

Why then did you not believe him?

11:32. If we say, From men, we fear the people. For all men counted John that he was a

prophet indeed.

11:33. And they answering, say to Jesus: We know not. And Jesus answering, saith to

them: Neither do I tell you by what authority I do these things.

Mark Chapter 12

The parable of the vineyard and husbandmen.

Caesar's right to tribute. The Sadducees are confuted.

The first commandment.

The widow's mite.

12:1. And he began to speak to them in parables: A certain man planted a vineyard and

made a hedge about it and dug a place for the winefat and built a tower and let it to

husbandmen: and went into a far country.

12:2. And at the season he sent to the husbandmen a servant to receive of the

husbandmen of the fruit of the vineyard.

12:3. Who, having laid hands on him, beat and sent him away empty.

12:4. And again he sent to them another servant: and him they wounded in the head

and used him reproachfully.

12:5. And again he sent another, and him they killed: and many others, of whom some

they beat, and others they killed.

12:6. Therefore, having yet one son, most dear to him, he also sent him unto them last

of all, saying: They will reverence my son.

12:7. But the husbandmen said one to another: This is the heir. Come let us kill him

and the inheritance shall be ours.

12:8. And laying hold on him, they killed him and cast him out of the vineyard.

12:9. What therefore will the lord of the vineyard do? He will come and destroy those

husbandmen and will give the vineyard to others.

12:10. And have you not read this scripture, The stone which the builders rejected, the

same is made the head of the corner:

12:11. By the Lord has this been done, and it is wonderful in our eyes.

12:12. And they sought to lay hands on him: but they feared the people. For they knew

that he spoke this parable to them. And leaving him, they went their way.

12:13. And they sent to him some of the Pharisees and of the Herodians: that they

should catch him in his words.

12:14. Who coming, say to him: Master, we know that thou art a true speaker and

carest not for any man; for thou regardest not the person of men, but teachest the way of

God in truth. Is it lawful to give tribute to Caesar? Or shall we not give it?

12:15. Who knowing their wiliness, saith to them: Why tempt you me? Bring me a

penny that I may see it.

12:16. And they brought it him. And he saith to them: Whose is this image and

inscription? They say to him, Caesar's.

12:17. And Jesus answering, said to them: Render therefore to Caesar the things that

are Caesar's and to God the things that are God's. And they marvelled at him.

12:18. And there came to him the Sadducees, who say there is no resurrection. And

they asked him, saying:

12:19. Master, Moses wrote unto us that if any man's brother die and leave his wife

behind him and leave no children, his brother should take his wife and raise up seed to

his brother.

12:20. Now there were seven brethren: and the first took a wife and died leaving no

issue.

12:21. And the second took her and died: and neither did he leave any issue. And the

third in like manner.

12:22. And the seven all took her in like manner and did not leave issue. Last of all the

woman also died.

12:23. In the resurrection therefore, when they shall rise again, whose wife shall she be

of them? For the seven had her to wife.

12:24. And Jesus answering, saith to them: Do ye not therefore err, because you know

not the scriptures nor the power of God?

12:25. For when they shall rise again from the dead, they shall neither marry, nor be

married, but are as the angels in heaven.

12:26. And as concerning the dead that they rise again have you not read in the book of

Moses, how in the bush God spoke to him, saying: I am the God of Abraham and the

God of Isaac and the God of Jacob?

12:27. He is not the God of the dead, but of the living. You therefore do greatly err.

12:28. And there came one of the scribes that had heard them reasoning together, and

seeing that he had answered them well, asked him which was the first commandment of

all.

12:29. And Jesus answered him: The first commandment of all is, Hear, O Israel: the

Lord thy God is one God.

12:30. And thou shalt love the Lord thy God with thy whole heart and with thy whole

soul and with thy whole mind and with thy whole strength. This is the first

commandment.

12:31. And the second is like to it: Thou shalt love thy neighbour as thyself. There is

no other commandment greater than these.

12:32. And the scribe said to him: Well, Master, thou hast said in truth that there is one

God and there is no other besides him.

12:33. And that he should be loved with the whole heart and with the whole

understanding and with the whole soul and with the whole strength. And to love one's

neighbour as one's self is a greater thing than all holocausts and sacrifices.

12:34. And Jesus seeing that he had answered wisely, said to him: Thou art not far

from the kingdom of God. And no man after that durst ask him any question.

12:35. And Jesus answering, said, teaching in the temple: How do the scribes say that

Christ is the son of David?

12:36. For David himself saith by the Holy Ghost: The Lord said to my Lord: Sit on

my right hand, until I make thy enemies thy footstool.

12:37. David therefore himself calleth him Lord. And whence is he then his son? And

a great multitude heard him gladly.

12:38. And he said to them in his doctrine: Beware of the scribes, who love to walk in

long robes and to be saluted in the marketplace,

12:39. And to sit in the first chairs in the synagogues and to have the highest places at

suppers:

12:40. Who devour the houses of widows under the pretence of long prayer. These

shall receive greater judgment.

12:41. And Jesus sitting over against the treasury, beheld how the people cast money

into the treasury. And many that were rich cast in much.

12:42. And there came a certain poor widow: and she cast in two mites, which make a

farthing.

12:43. And calling his disciples together, he saith to them: Amen I say to you, this poor

widow hath cast in more than all they who have cast into the treasury.

12:44. For all they did cast in of their abundance; but she of her want cast in all she had,

even her whole living.

Mark Chapter 13

Christ foretells the destruction of the temple and the signs that shall forerun the day of

judgment.

13:1. And as he was going out of the temple, one of his disciples said to him: Master,

behold what manner of stones and what buildings are here.

13:2. And Jesus answering, said to him: Seest thou all these great buildings? There

shall not be left a stone upon a stone, that shall not be thrown down.

13:3. And as he sat on the mount of Olivet over against the temple, Peter and James and

John and Andrew asked him apart:

13:4. Tell us, when shall these things be and what shall be the sign when all these things

shall begin to be fulfilled?

13:5. And Jesus answering, began to say to them: Take heed lest any man deceive you.

13:6. For many shall come in my name saying, I am he: and they shall deceive many.

13:7. And when you shall hear of wars and rumours of wars, fear ye not. For such

things must needs be: but the end is not yet.

13:8. For nation shall rise against nation and kingdom against kingdom: and there shall

be earthquakes in divers places and famines. These things are the beginning of sorrows.

13:9. But look to yourselves. For they shall deliver you Up to councils: and in the

synagogues you shall be beaten: and you shall stand before governors and kings for my

sake, for a testimony unto them.

13:10. And unto all nations the gospel must first be preached.

13:11. And when they shall lead you and deliver you up, be not thoughtful beforehand

what you shall speak: but whatsoever shall be given you in that hour, that speak ye.

For it is not you that speak, but the Holy Ghost.

13:12. And the brother shall betray his brother unto death, and the father his son; and

children shall rise up against their parents and shall work their death.

13:13. And you shall be hated by all men for my name's sake. But he that shall endure

unto the end, he shall be saved.

13:14. And when you shall see the abomination of desolation, standing where it ought

not (he that readeth let him understand): then let them that are in Judea flee unto the

mountains.

13:15. And let him that is on the housetop not go down into the house nor enter therein

to take any thing out of the house.

13:16. And let him that shall be in the field not turn back to take up his garment.

13:17. And woe to them that are with child and that give suck in those days.

13:18. But pray ye that these things happen not in winter.

13:19. For in those days shall be such tribulations as were not from the beginning of the

creation which God created until now: neither shall be.

13:20. And unless the Lord had shortened the days, no flesh should be saved: but, for

the sake of the elect which he hath chosen, he hath shortened the days.

13:21. And then if any man shall say to you: Lo, here is Christ. Lo, he is here: do not

believe.

13:22. For there will rise up false Christs and false prophets: and they shall shew signs

and wonders, to seduce (if it were possible) even the elect.

13:23. Take you heed therefore: behold, I have foretold you all things.

13:24. But in those days, after that tribulation, the sun shall be darkened and the moon

shall not give her light.

13:25. And the stars of heaven shall be falling down and the powers that are in heaven

shall be moved.

13:26. And then shall they see the Son of man coming in the clouds, with great power

and glory.

13:27. And then shall he send his angels and shall gather together his elect from the

four winds, from the uttermost part of the earth to the uttermost part of heaven.

13:28. Now of the fig tree learn ye a parable. When the branch thereof is now tender

and the leaves are come forth, you know that summer is very near.

13:29. So you also when you shall see these things come to pass, know ye that it is very

nigh, even at the doors.

13:30. Amen, I say to you that this generation shall not pass until all these things be

done.

13:31. Heaven and earth shall pass away: but my word shall not pass away.

13:32. But of that day or hour no man knoweth, neither the angels in heaven, nor the

Son, but the Father.

Nor the Son. . .Not that the Son of God is absolutely ignorant of the day of judgment,

but that he knoweth it not, as our teacher; that is, he knoweth it not so as to teach it to

us, as not being expedient.

13:33. Take ye heed, watch and pray. For ye know not when the time is.

13:34. Even as a man who, going into a far country, left his house and gave authority to

his servants over every work and commanded the porter to watch.

13:35. Watch ye therefore (for you know not when the lord of the house cometh, at

even, or at midnight, or at the cock crowing, or in the morning):

13:36. Lest coming on a sudden, he find you sleeping.

13:37. And what I say to you, I say to all: Watch.

Mark Chapter 14

The first part of the history of the passion of Christ.

14:1. Now the feast of the pasch and of the Azymes was after two days: and the chief

priests and the scribes sought how they might by some wile lay hold on him and kill

him.

Azymes. . .That is, the feast of the unleavened bread.

14:2. But they said: Not on the festival day, lest there should be a tumult among the

people.

14:3. And when he was in Bethania, in the house of Simon the leper, and was at meat,

there came a woman having an alabaster box of ointment of precious spikenard. And

breaking the alabaster box, she poured it out upon his head.

14:4. Now there were some that had indignation within themselves and said: Why was

this waste of the ointment made?

14:5. For this ointment might have been sold for more than three hundred pence and

given to the poor. And they murmured against her.

14:6. But Jesus said: Let her alone. Why do You molest her? She hath wrought a good

work upon me.

14:7. For the poor you have always with you: and whensoever you will, you may do

them good: but me you have not always.

14:8. She hath done what she could: she is come beforehand to anoint my body for the

burial.

14:9. Amen, I say to you, wheresoever this gospel shall be preached in the whole world,

that also which she hath done shall be told for a memorial of her.

14:10. And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to

them.

14:11. Who hearing it were glad: and they promised him they would give him money.

And he sought how he might conveniently betray him.

14:12. Now on the first day of the unleavened bread, when they sacrificed the pasch, the

disciples say to him: Whither wilt thou that we go and prepare for thee to eat the

pasch?

14:13. And he sendeth two of his disciples and saith to them: Go ye into the city; and

there shall meet you a man carrying a pitcher of water. Follow him.

14:14. And whithersoever he shall go in, say to the master of the house, The master

saith, Where is my refectory, where I may eat the pasch with my disciples?

14:15. And he will shew you a large dining room furnished. And there prepare ye for

us.

14:16. And his disciples went their way and came into the city. And they found as he

had told them: and they prepared the pasch.

14:17. And when evening was come, he cometh with the twelve.

14:18. And when they were at table and eating, Jesus saith: Amen I say to you, one of

you that eateth with me shall betray me.

14:19. But they began to be sorrowful and to say to him, one by one: Is it I?

14:20. Who saith to them: One of the twelve, who dippeth with me his hand in the dish.

14:21. And the Son of man indeed goeth, as it is written of him: but woe to that man by

whom the Son of man shall be betrayed. It were better for him, if that man had not

been born.

14:22. And whilst they were eating, Jesus took bread; and blessing, broke and gave to

them and said: Take ye. This is my body.

14:23. And having taken the chalice, giving thanks, he gave it to them. And they all

drank of it.

14:24. And he said to them: This is my blood of the new testament, which shall be shed

for many.

14:25. Amen I say to you that I will drink no more of the fruit of the vine until that day

when I shall drink it new in the kingdom of God.

14:26. And when they had sung an hymn, they went forth to the mount of Olives.

14:27. And Jesus saith to them: You will all be scandalized in my regard this night.

For it is written: I will strike the shepherd, and the sheep shall be dispersed.

14:28. But after I shall be risen again, I will go before you into Galilee.

14:29. But Peter saith to him: Although all shall be scandalized in thee, yet not I.

14:30. And Jesus saith to him: Amen I say to thee, to-day, even in this night, before the

cock crow twice, thou shalt deny me thrice.

Crow twice. . .The cocks crow at two different times of the night; viz., about midnight

for the first time; and then about the time commonly called the cock crowing; and this

was the cock crowing our Saviour spoke of; and therefore the other Evangelists take no

notice of the first crowing.

14:31. But he spoke the more vehemently: Although I should die together with thee, I

will not deny thee. And in like manner also said they all.

14:32. And they came to a farm called Gethsemani. And he saith to his disciples: Sit

you here, while I pray.

14:33. And he taketh Peter and James and John with him: and he began to fear and to

be heavy.

14:34. And he saith to them: My soul is sorrowful even unto death. Stay you here and

watch.

14:35. And when he was gone forward a little, he fell flat on the ground: and he prayed

that, if it might be, the hour might pass from him.

14:36. And he saith: Abba, Father, all things are possible to thee: remove this chalice

from me; but not what I will, but what thou wilt.

14:37. And he cometh and findeth them sleeping. And he saith to Peter: Simon,

sleepest thou? Couldst thou not watch one hour?

14:38. Watch ye: and pray that you enter not into temptation. The spirit indeed is

willing, but the flesh is weak.

14:39. And going away again, he prayed, saying the same words.

14:40. And when he returned, he found them again asleep (for their eyes were heavy):

and they knew not what to answer him.

14:41. And he cometh the third time and saith to them: Sleep ye now and take your

rest. It is enough. The hour is come: behold the Son of man shall be betrayed into the

hands of sinners.

14:42. Rise up: let us go. Behold, he that will betray me is at hand.

14:43. And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and

with him a great multitude with swords and staves, from the chief priests and the scribes

and the ancients.

14:44. And he that betrayed him had given them a sign, saying: Whomsoever I shall

kiss, that is he. Lay hold on him: and lead him away carefully.

14:45. And when he was come, immediately going up to him he saith: Hail, Rabbi!

And he kissed him.

14:46. But they laid hands on him and held him.

14:47. And one of them that stood by, drawing a sword, struck a servant of the chief

priest and cut off his ear.

14:48. And Jesus answering, said to them: Are you come out as to a robber, with

swords and staves to apprehend me?

14:49. I was daily with you in the temple teaching: and you did not lay hands on me.

But that the scriptures may be fulfilled.

14:50. Then his disciples, leaving him, all fled away.

14:51. And a certain young man followed him, having a linen cloth cast about his naked

body. And they laid hold on him.

14:52. But he, casting off the linen cloth, fled from them naked.

14:53. And they brought Jesus to the high priest. And all the priests and the scribes and

the ancients assembled together.

14:54. And Peter followed him afar off, even into the court of the high priest. And he

sat with the servants at the fire and warmed himself.

14:55. And the chief priests and all the council sought for evidence against Jesus, that

they might put him to death: and found none.

14:56. For many bore false witness against him: and their evidences were not agreeing.

14:57. And some rising up, bore false witness against him, saying:

14:58. We heard him say, I Will destroy this temple made with hands and within three

days I will build another not made with hands.

14:59. And their witness did not agree.

14:60. And the high priest rising up in the midst, asked Jesus, saying: Answerest thou

nothing to the things that are laid to thy charge by these men?

14:61. But he held his peace and answered nothing. Again the high priest asked him

and said to him: Art thou the Christ, the Son of the Blessed God?

14:62. And Jesus said to him: I am. And you shall see the Son of man sitting on the

right hand of the power of God and coming with the clouds of heaven.

14:63. Then the high priest rending his garments, saith: What need we any further

witnesses?

14:64. You have heard the blasphemy. What think you? Who all condemned him to be

guilty of death.

14:65. And some began to spit on him and to cover his face and to buffet him and to say

unto him: Prophesy. And the servants struck him with the palms their hands.

14:66. Now when Peter was in the court below, there cometh one of the maidservants of

the high priest.

14:67. And when she had seen Peter warming himself looking on him, she saith: Thou

also wast with Jesus of Nazareth.

14:68. But he denied, saying: I neither know nor understand what thou sayest. And he

went forth before the court; and the cock crew.

14:69. And again a maidservant seeing him, began to say to the standers by: This is one

of them.

14:70. But he denied again. And after a, while they that stood by said again to Peter:

Surely thou art one of them; for thou art also a Galilean.

14:71. But he began o curse and to swear, saying: I know not this man of whom you

speak.

14:72. And immediately the cock crew again. And Peter remembered the word that

Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And

he began to weep,

Mark Chapter 15

The continuation of the history of the passion.

15:1. And straightway in the morning, the chief priests holding a consultation with the

ancients and the scribes and the whole council, binding Jesus, led him away and

delivered him to Pilate.

15:2. And Pilate asked him: Art thou the king of the Jews? But he answering, saith to

him: Thou sayest it.

15:3. And the chief priests accused him in many things.

15:4. And Pilate again asked him, saying: Answerest thou nothing? Behold in how

many things they accuse thee.

15:5. But Jesus still answered nothing: so that Pilate wondered.

15:6. Now on the festival day he was wont to release unto them one of the prisoners,

whomsoever they demanded.

15:7. And there was one called Barabbas, who was put in prison with some seditious

men, who in the sedition had committed murder.

15:8. And when the multitude was come up, they began to desire that he would do as he

had ever done unto them.

15:9. And Pilate answered them and said: Will you that I release to you the king of the

Jews?

15:10. For he knew that the chief priests had delivered him up out of envy.

15:11. But the chief priests moved the people, that he should rather release Barabbas to

them.

15:12. And Pilate again answering, saith to them: What will you then that I do to the

king of the Jews?

15:13. But they again cried out: Crucify him.

15:14. And Pilate saith to them: Why, what evil hath he done? But they cried out the

more: Crucify him.

15:15. And so Pilate being willing to satisfy the people, released to them Barabbas: and

delivered up Jesus, when he had scourged him, to be crucified.

15:16. And the soldiers led him away into the court of the palace: and they called

together the whole band.

15:17. And they clothed him with purple: and, platting a crown of thorns, they put it

upon him.

15:18. And they began to salute him: Hail, king of the Jews.

15:19. And they struck his head with a reed: and they did spit on him. And bowing

their knees, they adored him.

15:20. And after they had mocked him, they took off the purple from him and put his

own garments on him: and they led him out to crucify him.

15:21. And they forced one Simon a Cyrenian, who passed by coming out of the

country, the father of Alexander and of Rufus, to take up his cross.

15:22. And they bring him into the place called Golgotha, which being interpreted is,

The place of Calvary.

15:23. And they gave him to drink wine mingled with myrrh. But he took it not.

15:24. And crucifying him, they divided his garments, casting lots upon them, what

every man should take.

15:25. And it was the third hour: and they crucified him.

The third hour. . .The ancient account divided the day into four parts, which were

named from the hour from which they began; the first, third, sixth, and ninth hour. Our

Lord was crucified a little before noon; before the third hour had quite expired; but

when the sixth hour was near at hand.

15:26. And the inscription of his cause was written over: THE KING OF THE JEWS.

15:27. And with him they crucify two thieves: the one on his right hand, and the other

on his left.

15:28. And the scripture was fulfilled, which saith: And with the wicked he was

reputed.

15:29. And they that passed by blasphemed him, wagging their heads and saying: Vah,

thou that destroyest the temple of God and in three days buildest it up again:

15:30. Save thyself, coming down from the cross.

15:31. In like manner also the chief priests, mocking, said with the scribes one to

another: He saved others; himself he cannot save.

15:32. Let Christ the king of Israel come down now from the cross, that we may see and

believe. And they that were crucified with him, reviled him.

15:33. And when the sixth hour was come, there was darkness over the whole earth

until the ninth hour.

15:34. And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi,

lamma sabacthani? Which is, being interpreted: My God, My God, Why hast thou

forsaken me?

15:35. And some of the standers by hearing, said: Behold he calleth Elias.

15:36. And one running and filling a sponge with vinegar and putting it upon a reed,

gave him to drink, saying: Stay, let us see if Elias come to take him down.

15:37. And Jesus, having cried out with a loud voice, gave up the ghost.

15:38. And the veil of the temple was rent in two, from the top to the bottom.

15:39. And the centurion who stood over against him, seeing that crying out in this

manner he had given up the ghost. said: Indeed this man was the son of God.

15:40. And there were also women looking on afar off: among whom was Mary

Magdalen and Mary the mother of James the Less and of Joseph and Salome,

15:41. Who also when he was in Galilee followed him and ministered to him, and many

other women that came up with him to Jerusalem.

15:42. And when evening was now come (because it was the Parasceve, that is, the day

before the sabbath),

15:43. Joseph of Arimathea, a noble counsellor, who was also himself looking for the

kingdom of God, came and went in boldly to Pilate and begged the body of Jesus.

15:44. But Pilate wondered that he should be already dead. And sending for the

centurion, he asked him if he were already dead.

15:45. And when he had understood it by the centurion, he gave the body to Joseph.

15:46. And Joseph, buying fine linen and taking him down, wrapped him up in the fine

linen and laid him in a sepulchre which was hewed out of a rock. And he rolled a stone

to the door of the sepulchre.

15:47. And Mary Magdalen and Mary the mother of Joseph, beheld where he was laid.

Mark Chapter 16

Christ's resurrection and ascension.

16:1. And when the sabbath was past, Mary Magdalen and Mary the mother of James

and Salome bought sweet spices, that coming, they might anoint Jesus.

16:2. And very early in the morning, the first day of the week, they come to the

sepulchre, the sun being now risen.

The sun being now risen. . .They set out before it was light, to go to the sepulchre; but

the sun was risen when they arrived there. Or, figuratively, the sun here spoken of is

the sun of justice, Christ Jesus our Lord, who was risen before their coming.

16:3. And they said one to another: Who shall roll us back the stone from the door of

the sepulchre?

16:4. And looking, they saw the stone rolled back. For it was very great.

16:5. And entering into the sepulchre, they saw a young man sitting on the right side,

clothed with a white robe: and they were astonished.

16:6. Who saith to them: Be not affrighted. you seek Jesus of Nazareth, who was

crucified. He is risen: he is not here. Behold the place where they laid him.

16:7. But go, tell his disciples and Peter that he goeth before you into Galilee. There

you shall see him, as he told you.

16:8. But they going out, fled from the sepulchre: for a trembling and fear had seized

them. And they said nothing to any man: for they were afraid.

16:9. But he rising early the first day of the week, appeared first to Mary Magdalen; out

of whom he had cast seven devils.

16:10. She went and told them that had been with him, who were mourning and

weeping.

16:11. And they hearing that he was alive and had been seen by her, did not believe.

16:12. And after that he appeared in another shape to two of them walking, as they were

going into the country.

16:13. And they going told it to the rest: neither did they believe them.

16:14. At length he appeared to the eleven as they were at table: and he upbraided them

with their incredulity and hardness of heart, because they did not believe them who had

seen him after he was risen again.

16:15. And he said to them: Go ye into the whole world and preach the gospel to every

creature.

16:16. He that believeth and is baptized shall be saved: but he that believeth not shall

he condemned.

16:17. And these signs shall follow them that believe: In my name they shall cast out

devils. They shall speak with new tongues.

16:18. They shall take up serpents: and if they shall drink any deadly thing, it shall not

hurt them. They shall lay their hand upon the sick: and they shall recover.

16:19. And the Lord Jesus, after he had spoken to them, was taken up into heaven and

sitteth on the right hand of God.

16:20. But they going forth preached every where: the Lord working withal, and

confirming the word with signs that followed.

St. Luke was a native of Antioch, the capital of Syria. He was by profession a

physician; and some ancient writers say, that he was very skillful in painting. He was

converted by St. Paul and became his disciple and companion in his travels, and fellowlabourer

in the ministry of the Gospel. He wrote in Greek, about twenty-four years

after our Lord's Ascension.

Luke Chapter 1

The conception of John the Baptist, and of Christ.

The visitation and canticle of the Blessed Virgin.

The birth of the Baptist and the canticle of Zachary.

1:1. Forasmuch as many have taken in hand to set forth in order a narration of the things

that have been accomplished among us,

1:2. According as they have delivered them unto us, who from the beginning were

eyewitnesses and ministers of the word:

1:3. It seemed good to me also, having diligently attained to all things from the

beginning, to write to thee in order, most excellent Theophilus,

1:4. That thou mayest know the verity of those words in which thou hast been

instructed.

1:5. There was in the days of Herod, the king of Judea, a certain priest named Zachary,

of the course of Abia: and his wife was of the daughters of Aaron, and her name

Elizabeth.

Of the course of Abia. . .that is, of the rank of Abia, which word in the Greek is

commonly put for the employment of one day: but here for the functions of a whole

week. For, by the appointment of David, 1 Par. 24., the descendants from Aaron were

divided into twenty-four families, of which the eighth was Abia, from whom descended

this Zachary, who at this time was in the week of his priestly functions.

1:6. And they were both just before God, walking in all the commandments and

justifications of the Lord without blame.

1:7. And they had no son, for that Elizabeth was barren: and they both were well

advanced in years.

1:8. And it came to pass, when he executed the priestly function in the order of his

course before God,

1:9. According to the custom of the priestly office, it was his lot to offer incense, going

into the temple of the Lord.

1:10. And all the multitude of the people was praying without, at the hour of incense.

1:11. And there appeared to him an angel of the Lord, standing on the right side of the

altar of incense.

1:12. And Zachary seeing him, was troubled: and fear fell upon him.

1:13. But the angel said to him: Fear not, Zachary, for thy prayer is heard: and thy wife

Elizabeth shall bear thee a son. And thou shalt call his name John.

1:14. And thou shalt have joy and gladness: and many shall rejoice in his nativity.

1:15. For he shall be great before the Lord and shall drink no wine nor strong drink:

and he shall be filled with the Holy Ghost, even from his mother's womb.

1:16. And he shall convert many of the children of Israel to the Lord their God.

1:17. And he shall go before him in the spirit and power of Elias: that he may turn the

hearts of the fathers unto the children and the incredulous to the wisdom of the just, to

prepare unto the Lord a perfect people.

1:18. And Zachary said to the angel: Whereby shall I know this? For I am an old man,

and my wife is advanced in years.

1:19. And the angel answering, said to him: I am Gabriel, who stand before God and

am sent to speak to thee and to bring thee these good tidings.

1:20. And behold, thou shalt be dumb and shalt not be able to speak until the day

wherein these things shall come to pass: because thou hast not believed my words,

which shall be fulfilled in their time.

1:21. And the people were waiting for Zachary: and they wondered that he tarried so

long in the temple.

1:22. And when he came out, he could not speak to them: and they understood that he

had seen a vision in the temple. And he made signs to them and remained dumb.

1:23. And it came to pass, after the days of his office were accomplished, he departed to

his own house.

1:24. And after those days, Elizabeth his wife conceived and hid herself five months,

saying:

1:25. Thus hath the Lord dealt with me in the days wherein he hath had regard to take

away my reproach among men.

1:26. And in the sixth month, the angel Gabriel was sent from God into a city of

Galilee, called Nazareth,

1:27. To a virgin espoused to a man whose name was Joseph, of the house of David:

and the virgin's name was Mary.

1:28. And the angel being come in, said unto her: Hail, full of grace, the Lord is with

thee: blessed art thou among women.

1:29. Who having heard, was troubled at his saying and thought with herself what

manner of salutation this should be.

1:30. And the angel said to her: Fear not, Mary, for thou hast found grace with God.

1:31. Behold thou shalt conceive in thy womb and shalt bring forth a son: and thou

shalt call his name Jesus.

1:32. He shall be great and shall be called the Son of the Most High. And the Lord God

shall give unto him the throne of David his father: and he shall reign in the house of

Jacob for ever.

1:33. And of his kingdom there shall be no end.

1:34. And Mary said to the angel: How shall this be done, because I know not man?

1:35. And the angel answering, said to her: The Holy Ghost shall come upon thee and

the power of the Most High shall overshadow thee. And therefore also the Holy which

shall be born of thee shall be called the Son of God.

1:36. And behold thy cousin Elizabeth, she also hath conceived a son in her old age:

and this is the sixth month with her that is called barren.

1:37. Because no word shall be impossible with God.

1:38. And Mary said: Behold the handmaid of the Lord: be it done to me according to

thy word. And the angel departed from her.

1:39. And Mary rising up in those days, went into the hill country with haste into a city

of Juda.

1:40. And she entered into the house of Zachary and saluted Elizabeth.

1:41. And it came to pass that when Elizabeth heard the salutation of Mary, the infant

leaped in her womb. And Elizabeth was filled with the Holy Ghost.

1:42. And she cried out with a loud voice and said: Blessed art thou among women and

blessed is the fruit of thy womb.

1:43. And whence is this to me that the mother of my Lord should come to me?

1:44. For behold as soon as the voice of thy salutation sounded in my ears, the infant in

my womb leaped for joy.

1:45. And blessed art thou that hast believed, because those things shall be

accomplished that were spoken to thee by the Lord.

1:46. And Mary said: My soul doth magnify the Lord.

1:47. And my spirit hath rejoiced in God my Saviour.

1:48. Because he hath regarded the humility of his handmaid: for behold from

henceforth all generations shall call me blessed.

Shall call me blessed. . .These words are a prediction of that honour which the church

in all ages should pay to the Blessed Virgin. Let Protestants examine whether they are

any way concerned in this prophecy.

1:49. Because he that is mighty hath done great things to me: and holy is his name.

1:50. And his mercy is from generation unto generations, to them that fear him.

1:51. He hath shewed might in his arm: he hath scattered the proud in the conceit of

their heart.

1:52. He hath put down the mighty from their seat and hath exalted the humble.

1:53. He hath filled the hungry with good things: and the rich he hath sent empty away.

1:54. He hath received Israel his servant, being mindful of his mercy.

1:55. As he spoke to our fathers: to Abraham and to his seed for ever.

1:56. And Mary abode with her about three months. And she returned to her own

house.

1:57. Now Elizabeth's full time of being delivered was come: and she brought forth a

son.

1:58. And her neighbors and kinsfolks heard that the Lord had shewed his great mercy

towards her: and they congratulated with her.

1:59. And it came to pass that on the eighth day they came to circumcise the child: and

they called him by his father's name Zachary.

1:60. And his mother answering, said: Not so. But he shall be called John.

1:61. And they said to her: There is none of thy kindred that is called by this name.

1:62. And they made signs to his father, how he would have him called.

1:63. And demanding a writing table, he wrote, saying: John is his name. And they all

wondered.

1:64. And immediately his mouth was opened and his tongue loosed: and he spoke,

blessing God.

1:65. And fear came upon all their neighbours: and all these things were noised abroad

over all the hill country of Judea.

1:66. And all they that had heard them laid them up in their heart, saying: What an one,

think ye, shall this child be? For the hand of the Lord was with him.

1:67. And Zachary his father was filled with the Holy Ghost. And he prophesied,

saying:

1:68. Blessed be the Lord God of Israel: because he hath visited and wrought the

redemption of his people.

1:69. And hath raised up an horn of salvation to us, in the house of David his servant.

Horn of salvation. . .That is, A powerful salvation, as Dr. Witham translates it. For in

the Scripture, by horn is generally understood strength and power.

1:70. As he spoke by the mouth of his holy prophets, who are from the beginning.

1:71. Salvation from our enemies and from the hand of all that hate us.

1:72. To perform mercy to our fathers and to remember his holy testament.

1:73. The oath, which he swore to Abraham our father, that he would grant to us.

1:74. That being delivered from the hand of our enemies, we may serve him without

fear:

1:75. In holiness and justice before him, all our days.

1:76. And thou, child, shalt be called the prophet of the Highest: for thou shalt, go

before the face of the Lord to prepare his ways:

1:77. To give knowledge of salvation to his people, unto the remission of their sins.

1:78. Through the bowels of the mercy of our God, in which the Orient from on high

hath visited us:

The Orient. . .It is one of the titles of the Messias, the true light of the world, and the

sun of justice.

1:79. To enlighten them that sit in darkness and in the shadow of death: to direct our

feet into the way of peace.

1:80. And the child grew and was strengthened in spirit: and was in the deserts until the

day of his manifestation to Israel.

Luke Chapter 2

The birth of Christ.

His presentation in the temple.

Simeon's prophecy.

Christ at twelve years of age, is found amongst the doctors.

2:1. And it came to pass that in those days there went out a decree from Caesar

Augustus that the whole world should be enrolled.

2:2. This enrolling was first made by Cyrinus, the governor of Syria.

2:3. And all went to be enrolled, every one into his own city.

2:4. And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to

the city of David, which is called Bethlehem: because he was of the house and family

of David.

2:5. To be enrolled with Mary his espoused wife, who was with child.

2:6. And it came to pass that when they were there, her days were accomplished that

she should be delivered.

2:7. And she brought forth her first born son and wrapped him up in swaddling clothes

and laid him in a manger: because there was no room for them in the inn.

Her firstborn. . .The meaning is, not that she had afterward any other child; but it is a

way of speech among the Hebrews, to call them also the firstborn, who are the only

children. See annotation Matt. 1. 25.

2:8. And there were in the same country shepherds watching and keeping the night

watches over their flock.

2:9. And behold an angel of the Lord stood by them and the brightness of God shone

round about them: and they feared with a great fear.

2:10. And the angel said to them: Fear not; for, behold, I bring you good tidings of

great joy that shall be to all the people:

2:11. For, this day is born to you a Saviour, who is Christ the Lord, in the city of David.

2:12. And this shall be a sign unto you. You shall find the infant wrapped in swaddling

clothes and laid in a manger.

2:13. And suddenly there was with the angel a multitude of the heavenly army, praising

God and saying:

2:14. Glory to God in the highest: and on earth peace to men of good will.

2:15. And it came to pass, after the angels departed from them into heaven, the

shepherds said one to another: Let us go over to Bethlehem and let us see this word that

is come to pass, which the Lord hath shewed to us.

2:16. And they came with haste: and they found Mary and Joseph, and the infant lying

in the manger.

2:17. And seeing, they understood of the word that had been spoken to them concerning

this child.

2:18. And all that heard wondered: and at those things that were told them by the

shepherds.

2:19. But Mary kept all these words, pondering them in her heart.

2:20. And the shepherds returned, glorifying and praising God for all the things they

had heard and seen, as it was told unto them.

2:21. And after eight days were accomplished, that the child should be circumcised, his

name was called JESUS, which was called by the angel before he was conceived in the

womb.

2:22. And after the days of her purification, according to the law of Moses, were

accomplished, they carried him to Jerusalem, to present him to the Lord:

2:23. As it is written in the law of the Lord: Every male opening the womb shall be

called holy to the Lord:

2:24. And to offer a sacrifice, according as it is written in the law of the Lord, a pair of

turtledoves or two young pigeons:

2:25. And behold there was a man in Jerusalem named Simeon: and this man was just

and devout, waiting for the consolation of Israel. And the Holy Ghost was in him.

2:26. And he had received an answer from the Holy Ghost, that he should not see death

before he had seen the Christ of the Lord.

2:27. And he came by the Spirit into the temple. And when his parents brought in the

child Jesus, to do for him according to the custom of the law,

2:28. He also took him into his arms and blessed God and said

2:29. Now thou dost dismiss thy servant, O Lord, according to thy word in peace:

2:30. Because my eyes have seen thy salvation,

2:31. Which thou hast prepared before the face of all peoples:

2:32. A light to the revelation of the Gentiles and the glory of thy people Israel.

2:33. And his father and mother were wondering at those things which were spoken

concerning him.

2:34. And Simeon blessed them and said to Mary his mother: Behold this child is set

for the fall and for the resurrection of many in Israel and for a sign which shall be

contradicted.

For the fall, etc. . .Christ came for the salvation of all men; but here Simeon prophesies

what would come to pass, that many through their own wilful blindness and obstinacy

would not believe in Christ, nor receive his doctrine, which therefore would be ruin to

them: but to others a resurrection, by their believing in him, and obeying his

commandments.

2:35. And thy own soul a sword shall pierce, that, out of many hearts thoughts may be

revealed.

2:36. And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of

Aser. She was far advanced in years and had lived with her husband seven years from

her virginity.

2:37. And she was a widow until fourscore and four years: who departed not from the

temple, by fastings and prayers serving night and day.

2:38. Now she, at the same hour, coming in, confessed to the Lord: and spoke of him to

all that looked for the redemption of Israel.

2:39. And after they had performed all things according to the law of the Lord, they

returned into Galilee, to their city Nazareth.

2:40. And the child grew and waxed strong, full of wisdom: and the grace of God was

in him.

2:41. And his parents went every year to Jerusalem, at the solemn day of the pasch.

2:42. And when he was twelve years old, they going up into Jerusalem, according to the

custom of the feast,

2:43. And having fulfilled the days, when they returned, the child Jesus remained in

Jerusalem. And his parents knew it not.

2:44. And thinking that he was in the company, they came a day's journey and sought

him among their kinsfolks and acquaintance.

2:45. And not finding him, they returned into Jerusalem, seeking him.

2:46. And it came to pass, that, after three days, they found him in the temple, sitting in

the midst of the doctors, hearing them and asking them questions.

2:47. And all that heard him were astonished at his wisdom and his answers.

2:48. And seeing him, they wondered. And his mother said to him: Son, why hast thou

done so to us? Behold thy father and I have sought thee sorrowing.

2:49. And he said to them: How is it that you sought me? Did you not know that I

must be about my father's business?

2:50. And they understood not the word that he spoke unto them.

2:51. And he went down with them and came to Nazareth and was subject to them.

And his mother kept all these words in her heart.

2:52. And Jesus advanced in wisdom and age and grace with God and men.

Luke Chapter 3

John's mission and preaching.

Christ is baptized by him.

3:1. Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being

governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch

of Iturea and the country of Trachonitis, and Lysanias tetrarch of Abilina:

3:2. Under the high priests Anna and Caiphas: the word of the Lord was made unto

John, the son of Zachary, in the desert.

3:3. And he came into all the country about the Jordan, preaching the baptism of

penance for the remission of sins.

3:4. As it was written in the book of the sayings of Isaias the prophet: A voice of one

crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.

3:5. Every valley shall be filled and every mountain and hill shall be brought low: and

the crooked shall be made straight, and the rough ways plain.

3:6. And all flesh shall see the salvation of God.

3:7. He said therefore to the multitudes that went forth to be baptized by him: Ye

offspring of vipers, who hath shewed you to flee from the wrath to come?

3:8. Bring forth therefore fruits worthy of penance: and do not begin to say, We have

Abraham for our father. For I say unto you that God is able of these stones, to raise up

children to Abraham.

3:9. For now the axe is laid to the root of the trees. Every tree therefore that bringeth

not forth good fruit shall be cut down and cast into the fire.

3:10. And the people asked him, saying: What then shall we do?

3:11. And he answering, said to them: He that hath two coats, let him give to him that

hath none; and he that hath meat, let him do in like manner.

3:12. And the publicans also came to be baptized and said to him: Master, what shall we

do?

3:13. But he said to them: Do nothing more than that which is appointed you.

3:14. And the soldiers also asked him, saying: And what shall we do? And he said to

them: Do violence to no man, neither calumniate any man; and be content with your

pay.

3:15. And as the people were of opinion, and all were thinking in their hearts of John,

that perhaps he might be the Christ:

3:16. John answered, saying unto all: I indeed baptize you with water: but there shall

come one mightier than I, the latchet of whose shoes I am not worthy to loose. He shall

baptize you with the Holy Ghost and with fire;

3:17. Whose fan is in his hand: and he will purge his floor and will gather the wheat

into his barn: but the chaff he will burn with unquenchable fire.

3:18. And many other things exhorting did he preach to the people.

3:19. But Herod the tetrarch, when he was reproved by him for Herodias, his brother's

wife, and for all the evils which Herod had done:

3:20. He added this also above all and shut up John in prison.

3:21. Now it came to pass, when all the people were baptized, that Jesus also being

baptized and praying, heaven was opened.

3:22. And the Holy Ghost descended in a bodily shape, as a dove, upon him. And a

voice came from heaven: Thou art my beloved Son. In thee I am well pleased.

3:23. And Jesus himself was beginning about the age of thirty years: being (as it was

supposed) the son of Joseph, who was of Heli, who was of Mathat,

Who was of Heli. . .St. Joseph, who by nature was the son of Jacob, (St. Matt. 1. 16,) in

the account of the law, was son of Heli. For Heli and Jacob were brothers, by the same

mother; and Heli, who was the elder, dying without issue, Jacob, as the law directed,

married his widow: in consequence of such marriage, his son Joseph was reputed in the

law the son of Heli.

3:24. Who was of Levi, who was of Melchi. who was of Janne, who was of Joseph,

3:25. Who was of Mathathias, who was of Amos, who was of Nahum, who was of

Hesli, who was of Nagge,

3:26. Who was of Mahath, who was of Mathathias, who was of Semei, who was of

Joseph, who was of Juda,

3:27. Who was of Joanna, who was of Reza, who was of Zorobabel, who was of

Salathiel, who was of Neri,

3:28. Who was of Melchi, who was of Addi, who was of Cosan, who was of Helmadan,

who was of Her,

3:29. Who was of Jesus, who was of Eliezer, who was of Jorim, who was of Mathat,

who was of Levi,

3:30. Who was of Simeon, who was of Judas, who was of Joseph, who was of Jona,

who was of Eliakim,

3:31. Who was of Melea, who was of Menna, who was of Mathatha, who was of

Nathan, who was of David,

3:32. Who was of Jesse, who was of Obed, who was of Booz, who was of Salmon, who

was of Naasson,

3:33. Who was of Aminadab, who was of Aram, who was of Esron, who was of Phares,

who was of Judas,

3:34. Who was of Jacob, who was of Isaac, who was of Abraham, who was of Thare,

who was of Nachor,

3:35. Who was of Sarug, who was of Ragau, who was of Phaleg, who was of Heber,

who was of Sale,

3:36. Who was of Cainan, who was of Arphaxad, who was of Sem, who was Of Noe,

who was of Lamech,

3:37. Who was of Mathusale, who was of Henoch, who was of Jared, who was of

Malaleel, who was of Cainan,

3:38. Who was of Henos, who was of Seth, who was of Adam, who was of God.

Luke Chapter 4

Christ's fasting and temptation.

He is persecuted in Nazareth.

His miracles in Capharnaum.

4:1. And Jesus being full of the Holy Ghost, returned from the Jordan and was led the

by the spirit into the desert,

4:2. For the space of forty days, and was tempted by the devil. And he ate nothing in

those days. And when they were ended, he was hungry.

4:3. And the devil said to him: If thou be the Son of God, say to this stone that it be

made bread.

4:4. And Jesus answered him: is written that Man liveth not by bread alone, but by

every word of God.

4:5. And the devil led him into a high mountain and shewed him all the kingdoms of the

world in a moment of time.

4:6. And he said to him: To thee will I give all this power and the glory of them. For to

me they are delivered: and to whom I will, I give them.

4:7. If thou therefore wilt adore before me, all shall be thine.

4:8. And Jesus answering said to him. It is written: Thou shalt adore the Lord thy God,

and him only shalt thou serve.

4:9. And he brought him to Jerusalem and set him on a pinnacle of the temple and said

to him: If thou be the Son of God, cast thyself from hence.

4:10. For it is written that He hath given his angels charge over thee that they keep thee.

4:11. And that in their hands they shall bear thee up, lest perhaps thou dash thy foot

against a stone.

4:12. And Jesus answering, said to him: It is said: Thou shalt not tempt the Lord thy

God.

4:13. And all the temptation being ended, the devil departed from him for a time.

4:14. And Jesus returned in the power of the spirit, into Galilee: and the fame of him

went out through the whole country.

4:15. And he taught in their synagogues and was magnified by all.

4:16. And he came to Nazareth, where he was brought up: and he went into the

synagogue, according to his custom, on the sabbath day: and he rose up to read.

4:17. And the book of Isaias the prophet was delivered unto him. And as he unfolded

the book, he found the place where it was written:

4:18. The spirit of the Lord is upon me. Wherefore he hath anointed me to preach the

gospel to the poor, he hath sent me to heal the contrite of heart,

4:19. To preach deliverance to the captives and sight to the blind, to set at liberty them

that are bruised, to preach the acceptable year of the Lord and the day of reward.

4:20. And when he had folded the book, he restored it to the minister and sat down.

And the eyes of all in the synagogue were fixed on him.

4:21. And he began to say to them: This day is fulfilled this scripture in your ears.

4:22. And all gave testimony to him. And they wondered at the words of grace that

proceeded from his mouth. And they said: Is not this the son of Joseph?

4:23. And he said to them: Doubtless you will say to me this similitude: Physician,

heal thyself. As great things as we have heard done in Capharnaum, do also here in thy

own country.

4:24. And he said: Amen I say to you that no prophet is accepted in his own country.

4:25. In truth I say to You, there were many widows in the days of Elias in Israel, when

heaven was shut up three years and six months, when there was a great famine

throughout all the earth.

4:26. And to none of them was Elias sent, but to Sarepta of Sidon, to a widow woman.

4:27. And there were many lepers in Israel in the time of Eliseus the prophet: and none

of them was cleansed but Naaman the Syrian.

4:28. And all they in the synagogue, hearing these things, were filled with anger.

4:29. And they rose up and thrust him out of the city: and they brought him to the brow

of the hill whereon their city was built, that they might cast him down headlong.

4:30. But he passing through the midst of them, went his way.

4:31. And he went down into Capharnaum, a city of Galilee: and there he taught them

on the sabbath days.

4:32. And they were astonished at his doctrine: for his speech was with power.

4:33. And in the synagogue there was a man who had an unclean devil: and he cried out

with a loud voice,

4:34. Saying: Let us alone. What have we to do with thee, Jesus of Nazareth? Art thou

come to destroy us? I know thee who thou art, the holy one of God.

4:35. And Jesus rebuked him, saying: Hold thy peace and go out of him. And when the

devil had thrown him into the midst, he went out of him and hurt him not at all.

4:36. And there came fear upon all; and they talked among themselves, saying: What

word is this, for with authority and power he commandeth the unclean spirits, and they

go out?

4:37. And the fame of him was published into every place of the country.

4:38. And Jesus rising up out of the synagogue, went into Simon's house. And Simon's

wife's mother was taken with a great fever: and they besought him for her.

4:39. And standing over her, he commanded the fever: and it left her. And immediately

rising, she ministered to them.

4:40. And when the sun was down, all they that had any sick with divers diseases

brought them to him. But he, laying his hands on every one of them, healed them.

4:41. And devils went out from many, crying out and saying: Thou art the son of God.

And rebuking them he suffered them not to speak; for they knew that he was Christ.

4:42. And when it was day, going out he went into a desert place: and the multitudes

sought him, and came unto him. And they stayed him that should not depart from them.

4:43. To whom he said: To other cities also I must preach the kingdom of God: for

therefore am I sent.

4:44. And he was preaching in the synagogues of Galilee.

Luke Chapter 5

The miraculous draught of fishes.

The cure of the leper and of the paralytic.

The call of Matthew.

5:1. And it came to pass, that when the multitudes pressed upon him to hear the word of

God, he stood by the lake of Genesareth,

5:2. And saw two ships standing by the lake: but the fishermen were gone out of them

and were washing their nets.

5:3. And going into one of the ships that was Simon's, he desired him to draw back a

little from the land. And sitting, he taught the multitudes out of the ship.

5:4. Now when he had ceased to speak, he said to Simon: Launch out into the deep and

let down your nets for a draught.

5:5. And Simon answering said to him: Master, we have laboured all the night and

have taken nothing: but at thy word I will let down the net.

5:6. And when they had done this, they enclosed a very great multitude of fishes: and

their net broke.

5:7. And they beckoned to their partners that were in the other ship, that they should

come and help them. And they came and filled both the ships, so that they were almost

sinking.

5:8. Which when Simon Peter saw, he fell down at Jesus' knees, saying: Depart from

me, for I am a sinful man, O Lord.

5:9. For he was wholly astonished, and all that were with him, at the draught of the

fishes which they had taken.

5:10. And so were also James and John, the sons of Zebedee, who were Simon's

partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men.

5:11. And having brought their ships to land, leaving all things, they followed him.

5:12. And it came to pass, when he was in a certain city, behold a man full of leprosy

who, seeing Jesus and falling on his face, besought him saying: Lord, if thou wilt, thou

canst make me clean.

5:13. And stretching forth his hand, he touched him, saying: I will. Be thou cleansed.

And immediately the leprosy departed from him.

5:14. And he charged him that he should tell no man, but: Go, shew thyself to the priest

and offer for thy cleansing according as Moses commanded, for a testimony to them.

5:15. But the fame of him went abroad the more: and great multitudes came together to

hear and to be healed by him of their infirmities.

5:16. And he retired into the desert; and prayed.

5:17. And it came to pass on a certain day, as he sat teaching, that there were also

Pharisees and doctors of the law sitting by, that were come out of every town of Galilee

and Judea and Jerusalem: and the power of the Lord was to heal them.

5:18. And behold, men brought in a bed a man who had the palsy: and they sought

means to bring him in and to lay him before him.

5:19. And when they could not find by what way they might bring him in, because of

the multitude, they went up upon the roof and let him down through the tiles with his

bed into the midst before Jesus.

5:20. Whose faith when he saw, he said: Man, thy sins are forgiven thee.

5:21. And the scribes and Pharisees began to think, saying: Who is this who speaketh

blasphemies? Who can forgive sins, but God alone?

5:22. And when Jesus knew their thoughts, answering he said to them: What is it you

think in your hearts?

5:23. Which is easier to say: Thy sins are forgiven thee; or to say: Arise and walk?

5:24. But that you may know that the Son of man hath the power on earth to forgive

sins (he saith to the sick of the palsy), I say to thee to: Arise, take up thy bed and go into

thy house.

5:25. And immediately rising up before them, he took up the bed on which he lay: and

he went away to his own house, glorifying God.

5:26. And all were astonished: and they glorified God. And they were filled with fear,

saying: We have seen wonderful things to-day.

5:27. And after these things, he went forth and saw a publican named Levi, sitting at the

receipt of custom: and he said to him: Follow me.

5:28. And leaving all things, he rose up and followed him.

5:29. And Levi made him a great feast in his own house: And there was a great

company of publicans and of others that were at table with them.

5:30. But the Pharisees and scribes murmured, saying to his disciples: Why do you eat

and drink with publicans and sinners?

5:31. And Jesus answering, said to them: They that are whole need not the physician:

but they that are sick.

5:32. I came not to call the just, but sinners to penance.

5:33. And they said to him: Why do the disciples of John fast often and make prayers,

and the disciples of the Pharisees in like manner; but thine eat and drink?

5:34. To whom he said: Can you make the children of the bridegroom fast whilst the

bridegroom is with them?

5:35. But the days will come when the bridegroom shall be taken away from them:

then shall they fast in those days.

5:36. And he spoke also a similitude to them: That no man putteth a piece from a new

garment upon an old garment: otherwise he both rendeth the new, and the piece taken

from the new agreeth not with the old.

5:37. And no man putteth new wine into old bottles: otherwise the new wine will break

the bottles; and it will be spilled and the bottles will be lost.

5:38. But new wine must be put into new bottles: and both are preserved.

5:39. And no man drinking old hath presently a mind to new: for he saith: The old is

better.

Luke Chapter 6

Christ excuses his disciples.

He cures upon the sabbath day, chooses the twelve and makes a sermon to them.

6:1. And it came to pass on the second first sabbath that, as he went through the corn

fields, his disciples plucked the ears and did eat, rubbing them in their hands.

The second first sabbath. . .Some understand this of the sabbath of Pentecost, which

was the second in course among the great feasts: others, of a sabbath day that

immediately followed any solemn feast.

6:2. And some of the Pharisees said to them: Why do you that which is not lawful on

the sabbath days?

6:3. And Jesus answering them, said: Have you not read so much as this, what David

did, when himself was hungry and they that were with him:

6:4. How he went into the house of God and took and ate the bread of proposition and

gave to them that were with him, which is not lawful to eat but only for the priests?

6:5. And he said to them: The Son of man is Lord also of the sabbath.

6:6. And it came to pass also, on another sabbath, that he entered into the synagogue

and taught. And there was a man whose right hand was withered.

6:7. And the scribes and Pharisees watched if he would heal on the sabbath: that they

might find an accusation against him.

6:8. But he knew their thoughts and said to the man who had the withered hand: Arise

and stand forth in the midst. And rising he stood forth.

6:9. Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good

or to do evil? To save life or to destroy?

6:10. And looking round about on them all, he said to the man: Stretch forth thy hand.

And he stretched it forth. And his hand was restored.

6:11. And they were filled with madness: and they talked one with another, what they

might do to Jesus.

6:12. And it came to pass in those days, that he went out into a mountain to pray: and

he passed the whole night in the prayer of God.

6:13. And when day was come, he called unto him his disciples: and he chose twelve

of them (whom also he named apostles):

6:14. Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip

and Bartholomew,

6:15. Matthew and Thomas, James the son of Alpheus, and Simon who is called

Zelotes,

6:16. And Jude the brother of James, and Judas Iscariot, who was the traitor.

6:17. And coming down with them, he stood in a plain place: and the company of his

disciples and a very great multitude of people from all Judea and Jerusalem and the sea

coast, both of Tyre and Sidon,

6:18. Who were come to hear him and to be healed of their diseases. And they that

were troubled with unclean spirits were cured.

6:19. And all the multitude sought to touch him: for virtue went out from him and

healed all.

6:20. And he, lifting up his eyes on his disciples, said: Blessed are ye poor: for yours is

the kingdom of God.

6:21. Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep

now: for you shall laugh.

6:22. Blessed shall you be when men shall hate you, and when they shall separate you

and shall reproach you and cast out your name as evil, for the Son of man's sake.

6:23. Be glad in that day and rejoice: for behold, your reward is great in heaven, For

according to these things did their fathers to the prophets.

6:24. But woe to you that are rich: for you have your consolation.

6:25. Woe to you that are filled: for you shall hunger. Woe to you that now laugh: for

you shall mourn and weep.

6:26. Woe to you when men shall bless you: for according to these things did their

fathers to the false prophets.

6:27. But I say to you that hear: Love your enemies. Do good to them that hate you.

6:28. Bless them that curse you and pray for them that calumniate you.

6:29. And to him that striketh thee on the one cheek, offer also the other. And him that

taketh away from thee thy cloak, forbid not to take thy coat also.

6:30. Give to every one that asketh thee: and of him that taketh away thy goods, ask

them not again.

6:31. And as you would that men should do to you, do you also to them in like manner.

6:32. And if you love them that love you, what thanks are to you? For sinners also love

those that love them.

6:33. And if you do good to them who do good to you, what thanks are to you? For

sinners also do this.

6:34. And if you lend to them of whom you hope to receive, what thanks are to you?

For sinners also lend to sinners, for to receive as much.

6:35. But love ye your enemies: do good, and lend, hoping for nothing thereby: and

your reward shall be great, and you shall be the sons of the Highest. For he is kind to

the unthankful and to the evil.

6:36. Be ye therefore merciful, as your Father also is merciful.

6:37. Judge not: and you shall not be judged. Condemn not: and you shall not be

condemned. Forgive: and you shall be forgiven.

6:38. Give: and it shall be given to you: good measure and pressed down and shaken

together and running over shall they give into your bosom. For with the same measure

that you shall mete withal, it shall be measured to you again.

6:39. And he spoke also to them a similitude: Can the blind lead the blind? Do they

not both fall into the ditch?

6:40. The disciple is not above his master: but every one shall be perfect, if he be as his

master.

6:41. And why seest thou the mote in thy brother's eye: but the beam that is in thy own

eye thou considerest not?

6:42. Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye,

when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out

of thy own eye: and then shalt thou see clearly to take out the mote from thy brother's

eye.

6:43. For there is no good tree that bringeth forth evil fruit: nor an evil tree that

bringeth forth good fruit.

6:44. For every tree is known by its fruit. For men do not gather figs from thorns: nor

from a bramble bush do they gather the grape.

6:45. A good man out of the good treasure of his heart bringeth forth that which is

good: and an evil man out of the evil treasure bringeth forth that which is evil. For out

of the abundance of the heart the mouth speaketh.

6:46. And why call you me, Lord, Lord; and do not the things which I say?

6:47. Every one that cometh to me and heareth my words and doth them, I will shew

you to whom he is like.

6:48. He is like to a man building a house, who digged deep and laid the foundation

upon a rock. And when a flood came, the stream beat vehemently upon that house: and

it could not shake it: for it was founded on a rock.

6:49. But he that heareth and doth not is like to a man building his house upon the earth

without a foundation: against which the stream beat vehemently. And immediately it

fell: and the ruin of that house was great.

Luke Chapter 7

Christ heals the centurion's servant.

He raises the widow's son to life, answers the messengers sent by John and absolves the

penitent sinner.

7:1. And when he had finished all his words in the hearing of the people, he entered into

Capharnaum.

7:2. And the servant of a certain centurion who was dear to him, being sick, was ready

to die.

7:3. And when he had heard of Jesus, he sent unto him the ancients of the Jews, desiring

him to come and heal his servant.

7:4. And when they came to Jesus, they besought him earnestly, saying to him: He is

worthy that thou shouldest do this for him.

7:5. For he loveth our nation: and he hath built us a synagogue.

7:6. And Jesus went with them. And when he was now not far from the house, the

centurion sent his friends to him, saying: Lord, trouble not thyself; for I am not worthy

that thou shouldst enter under my roof.

7:7. For which cause neither did I think myself worthy to come to thee: but say the

word, and my servant shall be healed.

7:8. For I also am a man subject to authority, having under me soldiers: and I say to

one, Go, and he goeth: and to another, Come, and he cometh; and to my servant, Do

this, and he doth it.

7:9. Which Jesus hearing, marvelled: and turning about to the multitude that followed

him, he said: Amen I say to you, I have not found so great faith, not even in Israel.

7:10. And they who were sent, being returned to the house, found the servant whole

who had been sick.

7:11. And it came to pass afterwards that he went into a city that is called Naim: and

there went with him his disciples and a great multitude.

7:12. And when he came nigh to the gate of the city, behold a dead man was carried

out, the only son of his mother: and she was a widow. And a great multitude of the city

was with her.

7:13. Whom when the Lord had seen, being moved with mercy towards her, he said to

her: Weep not.

7:14. And he came near and touched the bier. And they that carried it stood still. And

he said: Young man, I say to thee, arise.

7:15. And he that was dead sat up and begun to speak. And he gave him to his mother.

7:16. And there came a fear upon them all: and they glorified God saying: A great

prophet is risen up among us: and, God hath visited his people.

7:17. And this rumour of him went forth throughout all Judea and throughout all the

country round about.

7:18. And John's disciples told him of all these things.

7:19. And John called to him two of his disciples and sent them to Jesus, saying: Art

thou he that art to come? Or look we for another?

7:20. And when the men were come unto him, they said: John the Baptist hath sent us

to thee, saying: Art thou he that art to come? Or look we for another?

7:21. (And in that same hour, he cured many of their diseases and hurts and evil spirits:

and to many that were blind he gave sight.)

7:22. And answering, he said to them: Go and relate to John what you have heard and

seen: the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead

rise again, to the poor the gospel is preached.

7:23. And blessed is he whosoever shall not be scandalized in me.

7:24. And when the messengers of John were departed, he began to speak to the

multitudes concerning John. What went ye out into the desert to see? A reed shaken

with the wind?

7:25. But what went you out to see? A man clothed in soft garments? Behold they that

are in costly apparel and live delicately are in the houses of kings.

7:26. But what went you out to see? A prophet? Yea, I say to you, and more than a

prophet.

7:27. This is he of whom it is written: Behold I send my angel before thy face, who

shall prepare thy way before thee.

7:28. For I say to you: Amongst those that are born of men, there is not a greater

prophet than John the Baptist. But he that is the lesser in the kingdom of God is greater

than he.

7:29. And all the people hearing, and the publicans, justified God, being baptized with

John's baptism.

Justified God. . .that is, praised the justice of God, feared and worshipped God, as just

and merciful.

7:30. But the Pharisees and the lawyers despised the counsel of God against themselves,

being not baptized by him.

7:31. And the Lord said: Whereunto then shall I liken the men of this generation? And

to what are they like?

7:32. They are like to children sitting in the marketplace and speaking one to another

and saying: We have piped to you, and you have not danced: we have mourned, and

you have not wept.

7:33. For John the Baptist came neither eating bread nor drinking wine. And you say:

He hath a devil.

7:34. The Son of man is come eating and drinking. And you say: Behold a man that is

a glutton and a drinker of wine, a friend of publicans and sinners.

7:35. And wisdom is justified by all her children.

7:36. And one of the Pharisees desired him to eat with him. And he went into the house

of the Pharisee and sat down to meat.

One of the Pharisees: that is, Simon.

7:37. And behold a woman that was in the city, a sinner, when she knew that he sat at

meat in the Pharisee's house, brought an alabaster box of ointment.

7:38. And standing behind at his feet. she began to wash his feet with tears and wiped

them with the hairs of her head and kissed his feet and anointed them with the ointment.

7:39. And the Pharisee, who had invited him, seeing it, spoke within himself, saying:

This man, if he were if a prophet, would know surely who and what manner of woman

this is that toucheth him, that she is a sinner.

7:40. And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he

said: Master, say it.

7:41. A certain creditor had two debtors: the one owed five hundred pence and the

other fifty.

7:42. And whereas they had not wherewith to pay, he forgave them both. Which

therefore of the two loveth him most?

7:43. Simon answering, said: I suppose that he to whom he forgave most. And he said

to him: Thou hast judged rightly.

7:44. And turning to the woman, he said unto Simon: Dost thou see this woman? I

entered into thy house: thou gavest me no water for my feet. But she with tears hath

washed my feet; and with her hairs hath wiped them.

7:45. Thou gavest me no kiss. But she, since she cane in, hath not ceased to kiss my

feet.

7:46. My head with oil thou didst not anoint. But she with ointment hath anointed my

feet.

7:47. Wherefore, I say to thee: Many sins are forgiven her, because she hath loved

much. But to whom less is forgiven, he loveth less.

Many sins are forgiven her, because she hath loved much. . .In the scripture an effect

sometimes seems attributed to one only cause, when there are divers other concurring

dispositions; for the sins of this woman, in this verse, are said to be forgiven, because

she loved much: but (ver. 50) Christ tells her, Thy faith hath made thee safe. Hence in

a true conversion are joined faith, hope, love, sorrow for sin, and other pious

dispositions.

7:48. And he said to her: Thy sins are forgiven thee.

7:49. And they that sat at meat with him began to say within themselves: Who is this

that forgiveth sins also?

7:50. And he said to the woman: Thy faith hath made thee safe. Go in peace.

Luke Chapter 8

The parable of the seed.

Christ stills the storm at sea, casts out the legion, heals the issue of blood and raises the

daughter of Jairus to life.

8:1. And it came to pass afterwards he travelled through the cities and towns, preaching

and evangelizing the kingdom of God: and the twelve with him:

8:2. And certain women who had been healed of evil spirits and infirmities: Mary who

is called Magdalen, out of whom seven devils were gone forth,

8:3. And Joanna the wife of Chusa, Herod's steward, and Susanna and many others who

ministered unto him of their substance.

8:4. And when a very great multitude was gathered together and hastened out of the

cities, unto him, he spoke by a similitude.

8:5. The sower went out to sow his seed. And as he sowed, some fell by the way side.

And it was trodden down: and the fowls of the air devoured it.

8:6. And other some fell upon a rock. And as soon as it was sprung up, it withered

away, because it had no moisture.

8:7. And other some fell among thorns. And the thorns growing up with it, choked it.

8:8. And other some fell upon good ground and, being sprung up, yielded fruit a

hundredfold. Saying these things, he cried out: He that hath ears to hear, let him hear.

8:9. And his disciples asked him what this parable might be.

8:10. To whom he said: To you it is given to know the mystery of the kingdom of God;

but to the rest in parables, that seeing they may not see and hearing may not understand.

Seeing they may not see. . .See the annotation, Mark 4. 12.

8:11. Now the parable is this: The seed is the word of God.

8:12. And they by the way side are they that hear: then the devil cometh and taketh the

word out of their heart, lest believing they should be saved.

8:13. Now they upon the rock are they who when they hear receive the word with joy:

and these have no roots: for they believe for a while and in time of temptation they fall

away.

8:14. And that which fell among thorns are they who have heard and, going their way,

are choked with the cares and riches and pleasures of this life and yield no fruit.

8:15. But that on the good ground are they who in a good and perfect heart, hearing the

word, keep it and bring forth fruit in patience.

8:16. Now no man lighting a candle covereth it with a vessel or putteth it under a bed:

but setteth it upon a candlestick, that they who come in may see the light.

8:17. For there is not any thing secret that shall not be made manifest, nor hidden that

shall not be known and come abroad.

8:18. Take heed therefore how you hear. For whosoever hath, to him shall be given:

and whosoever hath not, that also which he thinketh he hath shall be taken away from

him.

8:19. And his mother and brethren came unto him: and they could not come at him for

the crowd.

8:20. And it was told him: Thy mother and thy brethren stand without, desiring to see

thee.

8:21. Who answering, said to them: My mother and my brethren are they who hear the

word of God and do it.

8:22. And it came to pass on a certain day that he went into a little ship with his

disciples. And he said to them: Let us go over to the other side of the lake. And they

launched forth.

8:23. And when they were sailing, he slept. And there came down a storm of wind

upon the lake: and they were filled and were in danger.

8:24. And they came and awaked him, saying: Master, we perish. But he arising,

rebuked the wind and the rage of the water. And it ceased: and there was a calm.

8:25. And he said to them: Where is your faith? Who being afraid, wondered, saying

one to another: Who is this (think you), that he commandeth both the winds and the

sea: and they obey him?

8:26. And they sailed to the country of the Gerasens, which is over against Galilee.

8:27. And when he was come forth to the land, there met him a certain man who had a

devil now a very long time. And he wore no clothes: neither did he abide in a house,

but in the sepulchres.

8:28. And when he saw Jesus, he fell down before him. And crying out with a loud

voice, he said: What have I to do with thee, Jesus, Son of the most high God? I

beseech thee, do not torment me.

8:29. For he commanded the unclean spirit to go out of the man. For many times it

seized him: and he was bound with chains and kept in fetters: and breaking the bonds,

he was driven by the devil into the deserts.

8:30. And Jesus asked him, saying: What is thy name? But he said: Legion. Because

many devils were entered into him.

8:31. And they besought him that he would not command them to go into the abyss.

8:32. And there was there a herd of many swine feeding on the mountain: and they

besought him that he would suffer them to enter into them. And he suffered them.

8:33. The devils therefore went out of the man and entered into the swine. And the herd

ran violently down a steep place into the lake and were stifled.

8:34. Which when they that fed them saw done, they fled away and told it in the city

and in the villages.

8:35. And they went out to see what was done. And they came to Jesus and found the

man out of whom the devils were departed, sitting at his feet, clothed and in his right

mind. And they were afraid.

8:36. And they also that had seen told them how he had been healed from the legion.

8:37. And all the multitude of the country of the Gerasens besought him to depart from

them: for they were taken with great fear. And he, going up into the ship, returned

back again.

8:38. Now the man out of whom the devils were departed besought him that he might

be with him. But Jesus sent him away, saying:

8:39. Return to thy house and tell how great things God hath done to thee. And he went

through the whole city, publishing how great things Jesus had done to him.

8:40. And it came to pass that when Jesus was returned, the multitude received him: for

they were all waiting for him.

8:41. And behold there came a man whose name was Jairus: and he was a ruler of the

synagogue. And he fell down at the feet of Jesus, beseeching him that he would come

into his house:

8:42. For he had an only daughter, almost twelve years old, and she was dying. And it

happened as he went that he was thronged by the multitudes.

8:43. And there was a certain woman having an issue of blood twelve years, who had

bestowed all her substance on physicians and could not be healed by any.

8:44. She came behind him and touched the hem of his garment: and immediately the

issue of her blood stopped.

8:45. And Jesus said: Who is it that touched me? And all denying, Peter and they that

were with him said: Master, the multitudes throng and press thee; and dost thou say,

who touched me?

8:46. And Jesus said: Somebody hath touched me; for I know that virtue is gone out

from me.

8:47. And the woman seeing that she was not hid, came trembling and fell down before

his feet and declared before all the people for what cause she had touched him, and how

she was immediately healed.

8:48. But he said to her: Daughter, thy faith hath made thee whole. Go thy way in

peace.

8:49. As he was yet speaking, there cometh one to the ruler of the synagogue, saying to

him: Thy daughter is dead: trouble him not.

8:50. And Jesus hearing this word, answered the father of the maid: Fear not. Believe

only: and she shall be safe.

8:51. And when he was come to the house, he suffered not any man to go in with him,

but Peter and James and John, and the father and mother of the maiden.

8:52. And all wept and mourned for her. But he said: Weep not. The maid is not dead,

but sleepeth.

8:53. And they laughed him to scorn, knowing that she was dead.

8:54. But he taking her by the hand, cried out, saying: Maid, arise.

8:55. And her spirit returned: and she arose immediately. And he bid them give her to

eat.

8:56. And her parents were astonished, whom he charged to tell no man what was done.

Luke Chapter 9

Christ sends forth his apostles, feeds five thousand with five loaves, is transfigured and

casts out a devil.

9:1. Then calling together the twelve apostles, he gave them power and authority over

all devils and to cure diseases.

9:2. And he sent them to preach the kingdom of God and to heal the sick.

9:3. And he said to them: Take nothing for your journey, neither staff, nor scrip, nor

bread, nor money; neither have two coats.

9:4. And whatsoever house you shall enter into, abide there and depart not from thence.

9:5. And whosoever will not receive you, when ye go out of that city, shake off even the

dust of your feet, for a testimony against them.

9:6. And going out, they went about through the towns, preaching the gospel and

healing every where.

9:7. Now Herod, the tetrarch, heard of all things that were done by him. And he was in

a doubt, because it was said

9:8. By some that John was risen from the dead: but by other some, that Elias had

appeared: and by others, that one of the old prophets was risen again.

9:9. And Herod said: John I have beheaded. But who is this of whom I hear such

things? And he sought to see him.

9:10. And the apostles, when they were returned, told him all they had done. And

taking them, he went aside into a desert place, apart, which belongeth to Bethsaida.

9:11. Which when the people knew, they followed him: and he received them and

spoke to them of the kingdom of God and healed them who had need of healing.

9:12. Now the day began to decline. And the twelve came and said to him: Send away

the multitude, that, going into the towns and villages round about, they may lodge and

get victuals; for we are here in a desert place.

9:13. But he said to them: Give you them to eat. And they said: We have no more

than five loaves and two fishes; unless perhaps, we should go and buy food for all this

multitude.

9:14. Now there were about five thousand men. And he said to his disciples: Make

them sit down by fifties in a company.

9:15. And they did so and made them all sit down.

9:16. And taking the five loaves and the two fishes, he looked up to heaven and blessed

them: and he broke and distributed to his disciples, to set before the multitude.

9:17. And they did all eat and were filled. And there were taken up of fragments that

remained to them, twelve baskets.

9:18. And it came to pass, as he was alone praying, his disciples also were with him:

and he asked them, saying: Whom do the people say that I am?

9:19. But they answered and said: John the Baptist; but some say Elias: and others say

that one of the former prophets is risen again.

9:20. And he said to them: But whom do you say that I am? Simon Peter answering,

said: The Christ of God.

9:21. But he strictly charging them, commanded they should tell this to no man.

9:22. Saying: The Son of man must suffer many things and be rejected by the ancients

and chief priests and scribes and be killed and the third day rise again.

9:23. And he said to all: If any man will come after me, let him deny himself and take

up his cross daily and follow me.

9:24. For whosoever will save his life shall lose it: for he that shall lose his life for my

sake shall save it.

9:25. For what is a man advantaged, if he gain the whole world and lose himself and

cast away himself?

9:26. For he that shall be ashamed of me and of my words, of him the Son of man shall

be ashamed, when he shall come in his majesty and that of his Father and of the holy

angels.

9:27. But I tell you of a truth: There are some standing here that shall not taste death till

they see the kingdom of God.

9:28. And it came to pass, about eight days after these words, that he took Peter and

James and John and went up into a mountain to pray.

9:29. And whilst he prayed, the shape of his countenance was altered and his raiment

became white and glittering.

9:30. And behold two men were talking with him. And they were Moses and Elias,

9:31. Appearing in majesty. And they spoke of his decease that he should accomplish

in Jerusalem.

9:32. But Peter and they that were with him were heavy with sleep. And waking, they

saw his glory and the two men that stood with him.

9:33. And it came to pass that, as they were departing from him, Peter saith to Jesus:

Master, it is good for us to be here: and let us make three tabernacles, one for thee, and

one for Moses; and one for Elias: not knowing what he said.

9:34. And as he spoke these things, there came a cloud and overshadowed them. And

they were afraid when they entered into the cloud.

9:35. And a voice came out of the cloud; saying: This is my beloved son. Hear him.

9:36. And whilst the voice was uttered Jesus was found alone. And they held their

peace and told no man in those days any of these things which they had seen.

9:37. And it came to pass the day following, when they came down from the mountain,

there met him a great multitude.

9:38. And behold a man among the crowd cried out, saying: Master, I beseech thee,

look upon my son, because he is my only one.

9:39. And lo, a spirit seizeth him, and he suddenly crieth out, and he throweth him

down and teareth him, so that he foameth; and bruising him, he hardly departeth from

him.

9:40. And I desired thy disciples to cast him out: and they could not.

9:41. And Jesus, answering:, said: O faithless and perverse generation, how long shall I

be with you and suffer you? Bring hither thy son.

9:42. And as he was coming to him, the devil threw him down and tore him.

9:43. And Jesus rebuked the unclean spirit and cured the boy and restored him to his

father.

9:44. And all were astonished at the mighty power of God. But while all wondered at

all the things he did, he said to his disciples: Lay you up in your hearts these words, for

it shall come to pass that the Son of man shall be delivered into the hands of men.

9:45. But they understood not this word: and it was hid from them, so that they

perceived it not. And they were afraid to ask him concerning this word.

9:46. And there entered a thought into them, which of them should be greater.

9:47. But Jesus seeing the thoughts of their hearts, took a child and set him by him,

9:48. And said to them: Whosoever shall receive this child in my name receiveth me;

and whosoever shall receive me receiveth him that sent me. For he that is the lesser

among you all, he is the greater.

9:49. And John, answering, said: Master, we saw a certain man casting out devils in thy

name: and we forbade him, because he followeth not with us.

9:50. And Jesus said to him: Forbid him not: for he that is not against you is for you.

9:51. And it came to pass, when the days of his assumption were accomplishing, that he

steadfastly set his face to go to Jerusalem.

9:52. And he sent messengers before his face: and going, they entered into a city of the

Samaritans, to prepare for him.

9:53. And they received him not, because his face was of one going to Jerusalem.

9:54. And when his disciples, James and John, had seen this, they said: Lord, wilt thou

that we command fire to come down from heaven and consume them?

9:55. And turning, he rebuked them, saying: you know not of what spirit you are.

9:56. The Son of man came not to destroy souls, but to save. And they went into

another town.

9:57. And it came to pass, as they walked in the way, that a certain man said to him: I

will follow thee whithersoever thou goest.

9:58. Jesus said to him: The foxes have holes, and the birds of the air nests: but the

Son of man hath not where to lay his head.

9:59. But he said to another: Follow me. And he said: Lord, suffer me first to go and

to bury my father.

9:60. And Jesus said to him: Let the dead bury their dead: but go thou and preach the

kingdom of God.

9:61. And another said: I will follow thee, Lord; but let me first take my leave of them

that are at my house.

9:62. Jesus said to him: No man putting his hand to the plough and looking back is fit

for the kingdom of God.

Luke Chapter 10

Christ sends forth and instructs his seventy-two disciples.

The good Samaritan.

10:1. And after these things, the Lord appointed also other seventy-two. And he sent

them two and two before his face into every city and place whither he himself was to

come.

10:2. And he said to them: The harvest indeed is great, but the labourers are few. Pray

ye therefore the Lord of the harvest that he send labourers into his harvest.

10:3. Go: Behold I send you as lambs among wolves.

10:4. Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

10:5. Into whatever house you enter, first say: Peace be to this house.

10:6. And if the son of peace be there, your peace shall rest upon him: but if not, it shall

return to you.

10:7. And in the same house, remain, eating and drinking such things as they have: for

the labourer is worthy of his hire. Remove not from house to house.

10:8. And into what city soever you enter, and they receive you, eat such things as are

set before you.

10:9. And heal the sick that are therein and say to them: The kingdom of God is come

nigh unto you.

10:10. But into whatsoever city you enter, and they receive you not, going forth into the

streets thereof, say:

10:11. Even the very dust of your city that cleaveth to us, we wipe off against you. Yet

know this, that the kingdom of God is at hand.

10:12. I say to you, it shall be more tolerable at that day for Sodom than for that city.

10:13. Woe to thee, Corozain! Woe to thee, Bethsaida! For if in Tyre and Sidon had

been wrought the mighty works that have been wrought in you, they would have done

penance long ago, sitting in sackcloth and ashes.

10:14. But it shall be more tolerable for Tyre and Sidon at the judgment than for you.

10:15. And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down

to hell.

10:16. He that heareth you heareth me: and he that despiseth you despiseth me: and he

that despiseth me despiseth him that sent me.

10:17. And the seventy-two returned with joy, saying: Lord, the devils also are subject

to us in thy name.

10:18. And he said to them: I saw Satan like lightning falling from heaven.

10:19. Behold, I have given you power to tread upon serpents and scorpions and upon

all the power of the enemy: and nothing shall hurt you.

10:20. But yet rejoice not in this, that spirits are subject unto you: but rejoice in this,

that your names are written in heaven.

10:21. In that same hour, he rejoiced in the Holy Ghost and said: I confess to thee, O

Father, Lord of heaven and earth, because thou hast hidden these things from the wise

and prudent and hast revealed them to little ones. Yea, Father, for so it hath seemed

good in thy sight.

He rejoiced in the Holy Ghost. . .That is, according to his humanity he rejoiced in the

Holy Ghost, and gave thanks to his eternal Father.

10:22. All things are delivered to me by my Father. And no one knoweth who the Son

is, but the Father: and who the Father is, but the Son and to whom the Son will reveal

him.

10:23. And turning to his disciples, he said: Blessed are the eyes that see the things

which you see.

10:24. For I say to you that many prophets and kings have desired to see the things that

you see and have not seen them; and to hear the things that you hear and have not heard

them.

10:25. And behold a certain lawyer stood up, tempting him and saying, Master, what

must I do to possess eternal life?

10:26. But he said to him: What is written in the law? How readest thou?

10:27. He answering, said: Thou shalt love the Lord thy God with thy whole heart and

with thy whole soul and with all thy strength and with all thy mind: and thy neighbour

as thyself.

10:28. And he said to him: Thou hast answered right. This do: and thou shalt live.

10:29. But he willing to justify himself, said to Jesus: And who is my neighbour?

10:30. And Jesus answering, said: A certain man went down from Jerusalem to Jericho

and fell among robbers, who also stripped him and having wounded him went away,

leaving him half dead.

10:31. And it chanced, that a certain priest went down the same way: and seeing him,

passed by.

10:32. In like manner also a Levite, when he was near the place and saw him, passed

by.

10:33. But a certain Samaritan, being on his journey, came near him: and seeing him,

was moved with compassion:

10:34. And going up to him, bound up his wounds, pouring in oil and wine: and setting

him upon his own beast, brought him to an inn and took care of him.

10:35. And the next day he took out two pence and gave to the host and said: Take care

of him; and whatsoever thou shalt spend over and above, I, at my return, will repay

thee.

10:36. Which of these three, in thy opinion, was neighbour to him that fell among the

robbers?

10:37. But he said: He that shewed mercy to him. And Jesus said to him: Go, and do

thou in like manner.

10:38. Now it came to pass, as they went, that he entered into a certain town: and a

certain woman named Martha received him into her house.

10:39. And she had a sister called Mary. who, sitting also at the Lord's feet, heard his

word.

10:40. But Martha was busy about much serving. Who stood and said: Lord, hast thou

no care that my sister hath left me alone to serve? Speak to her therefore, that she help

me.

10:41. And the Lord answering, said to her: Martha, Martha, thou art careful and art

troubled about many things:

10:42. But one thing is necessary. Mary hath chosen the best part, which shall not be

taken away from her.

Luke Chapter 11

Christ teaches his disciples to pray.

He casts out a dumb devil, confutes the Pharisees, and pronounces woes against them

for their hypocrisy.

11:1. And it came to pass that as he was in a certain place praying, when he ceased, one

of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.

11:2. And he said to them: When you pray, say: Father, hallowed be thy name. Thy

kingdom come.

11:3. Give us this day our daily bread.

11:4. And forgive us our sins, for we also forgive every one that is indebted to us. And

lead us not into temptation.

11:5. And he said to them: Which of you shall have a friend and shall go to him at

midnight and shall say to him: Friend, lend me three loaves,

11:6. Because a friend of mine is come off his journey to me and I have not what to set

before him.

11:7. And he from within should answer and say: Trouble me not; the door is now shut,

and my children are with me in bed. I cannot rise and give thee.

11:8. Yet if he shall continue knocking, I say to you, although he will not rise and give

him because he is his friend; yet, because of his importunity, he will rise and give him

as many as he needeth.

11:9. And I say to you: Ask, and it shall be given you: seek, and you shall find:

knock, and it shall be opened to you.

11:10. For every one that asketh receiveth: and he that seeketh findeth: and to him that

knocketh it shall be opened:

11:11. And which of you, if he ask his father bread, will he give him a stone? Or a fish,

will he for a fish give him a serpent?

11:12. Or if he shall ask an egg, will he reach him a scorpion?

11:13. If you then, being evil, know how to give good gifts to your children, how much

more will your Father from heaven give the good Spirit to them that ask him?

11:14. And he was casting out a devil: and the same was dumb. And when he had cast

out the devil, the dumb spoke: and the multitudes, were in admiration at it.

11:15. But some of them said: He casteth out devils by Beelzebub, the prince of devils.

11:16. And others tempting, asked of him a sign from heaven.

11:17. But he seeing their thoughts, said to them: Every kingdom divided against itself

shall be brought to desolation; and house upon house shall fall.

11:18. And if Satan also be divided against himself, how shall his kingdom stand?

Because you say that through Beelzebub I cast out devils.

11:19. Now if I cast out devils by Beelzebub, by whom do your children cast them out?

Therefore, they shall be your judges.

11:20. But if I by the finger of God cast out devils, doubtless the kingdom of God is

come upon you.

11:21. When a strong man armed keepeth his court, those things are in peace which he

possesseth.

11:22. But if a stronger than he come upon him and overcome him, he will take away

all his armour wherein he trusted and will distribute his spoils.

11:23. He that is not with me is against me; and he that gathereth not with me

scattereth.

11:24. When the unclean spirit is gone out of a man, he walketh through places without

water, seeking rest: and not finding, he saith: I will return into my house whence I

came out.

11:25. And when he is come, he findeth it swept and garnished.

11:26. Then he goeth and taketh with him seven other spirits more wicked than himself:

and entering in they dwell there. And the last state of that man becomes worse than the

first.

11:27. And it came to pass, as he spoke these things, a certain woman from the crowd,

lifting up her voice, said to him: Blessed is the womb that bore thee and the paps that

gave thee suck.

11:28. But he said: Yea rather, blessed are they who hear the word of God and keep it.

11:29. And the multitudes running together, he began to say: This generation is a

wicked generation. It asketh a sign: and a sign shall not be given it, but the sign of

Jonas the prophet.

11:30. For as Jonas was a sign to the Ninivites; so shall the Son of man also be to this

generation.

11:31. The queen of the south shall rise in the judgment with the men of this generation

and shall condemn them: because she came from the ends of the earth to hear the

wisdom of Solomon. And behold more than Solomon here.

11:32. The men of Ninive shall rise in the judgment with this generation and shall

condemn it; Because they did penance at the preaching of Jonas. And behold more than

Jonas here.

11:33. No man lighteth a candle and putteth it in a hidden place, nor under a bushel:

but upon a candlestick, that they that come in may see the light.

11:34. The light of thy body is thy eye. If thy eye be single, thy whole body will be

lightsome: but if it be evil, thy body also will be darksome.

11:35. Take heed therefore that the light which is in thee be not darkness.

11:36. If then thy whole body be lightsome, having no part of darkness: the whole shall

be lightsome and, as a bright lamp, shall enlighten thee.

11:37. And as he was speaking, a certain Pharisee prayed him that he would dine with

him. And he going in, sat down to eat.

11:38. And the Pharisee began to say, thinking within himself, why he was not washed

before dinner.

11:39. And the Lord said to him: Now you, Pharisees, make clean the outside of the

cup and of the platter: but your inside is full of rapine and iniquity.

11:40. Ye fools, did not he that made that which is without make also that which is

within?

11:41. But yet that which remaineth, give alms: and behold, all things are clean unto

you.

11:42. But woe to you, Pharisees, because you tithe mint and rue and every herb and

pass over judgment and the charity of God. Now these things you ought to have done,

and not to leave the other undone.

11:43. Woe to you, Pharisees, because you love the uppermost seats in the synagogues

and salutations in the marketplace.

11:44. Woe to you, because you are as sepulchres that appear not: and men that walk

over are not aware.

11:45. And one of the lawyers answering, saith to him: Master, in saying these things,

thou reproachest us also.

11:46. But he said: Woe to you lawyers also, because you load men with burdens

which they cannot bear and you yourselves touch not the packs with one of your

fingers.

Woe to you lawyers. . .He speaks of the doctors of the law of Moses, commonly called

the scribes.

11:47. Woe to you who build the monuments of the prophets: and your fathers killed

them.

Woe to you who build, etc. . .Not that the building of the monuments of the prophets

was in itself blameworthy, but only the intention of these unhappy men, who made use

of this outward shew of religion and piety, as a means to carry on their wicked designs

against the prince of prophets.

11:48. Truly you bear witness that you consent to the doings of your fathers. For they

indeed killed them: and you build their sepulchres.

11:49. For this cause also the wisdom of God said: I will send to them prophets and

apostles: and some of them they will kill and persecute.

11:50. That the blood of all the prophets which was shed from the foundation of the

world may be required of this generation,

11:51. From the blood of Abel unto the blood of Zacharias, who was slain between the

altar and the temple. Yea I say to you: It shall be required of this generation.

11:52. Woe to you lawyers, for you have taken away the key of knowledge. You

yourselves have not entered in: and those that were entering in, you have hindered.

11:53. And as he was saying these things to them, the Pharisees and the lawyers began

violently to urge him and to oppress his mouth about many things,

11:54. Lying in wait for him and seeking to catch something from his mouth, that they

might accuse him.

Luke Chapter 12

Christ warns us against hypocrisy, the fear of the world and covetousness. He

admonishes all to watch.

12:1. And when great multitudes stood about him, so that they trod one upon another,

he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is

hypocrisy.

12:2. For there is nothing covered that shall not be revealed: nor hidden that shall not

be known.

12:3. For whatsoever things you have spoken in darkness shall be published in the light:

and that which you have spoken in the ear in the chambers shall be preached on the

housetops.

12:4. And I say to you, my friends: Be not afraid of them who kill the body and after

that have no more that they can do.

12:5. But I will shew you whom you shall fear: Fear ye him who, after he hath killed,

hath power to cast into hell. Yea, I say to you: Fear him.

12:6. Are not five sparrows sold for two farthings, and not one of them is forgotten

before God?

12:7. Yea, the very hairs of your head are all numbered. Fear not therefore: you are of

more value than many sparrows.

12:8. And I say to you: Whosoever shall confess me before men, him shall the Son of

man also confess before the angels of God.

12:9. But he that shall deny me before men shall be denied before the angels of God.

12:10. And whosoever speaketh a word against the Son of man, it shall be forgiven

him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven.

12:11. And when they shall bring you into the synagogues and to magistrates and

powers, be not solicitous how or what you shall answer, or what you shall say.

12:12. For the Holy Ghost shall teach you in the same hour what you must say.

12:13. And one of the multitude said to him: Master, speak to my brother that he divide

the inheritance with me.

12:14. But he said to him: Man, who hath appointed me judge or divider over you?

12:15. And he said to them: Take heed and beware of all covetousness: for a man's life

doth not consist in the abundance of things which he possesseth.

12:16. And he spoke a similitude to them, saying: The land of a certain rich man

brought forth plenty of fruits.

12:17. And he thought within himself, saying: What shall I do, because I have no room

where to bestow my fruits?

12:18. And he said: This will I do: I will pull down my barns and will build greater:

and into them will I gather all things that are grown to me and my goods.

12:19. And I will say to my soul: Soul, thou hast much goods laid up for many years.

Take thy rest: eat, drink, make good cheer.

12:20. But God said to him: Thou fool, this night do they require thy soul of thee. And

whose shall those things be which thou hast provided?

12:21. So is he that layeth up treasure for himself and is not rich towards God.

12:22. And he said to his disciples: Therefore I say to you: Be not solicitous for your

life, what you shall eat, nor for your body, what you shall put on.

12:23. The life is more than the meat: and the body is more than the raiment.

12:24. Consider the ravens, for they sow not, neither do they reap, neither have they

storehouse nor barn, and God feedeth them. How much are you more valuable than

they?

12:25. And which of you by taking thought can add to his stature one cubit?

12:26. If then ye be not able to do so much as the least thing, why are you solicitous for

the rest?

12:27. Consider the lilies, how they grow: they labour not, neither do they spin. But I

say to you, not even Solomon in all his glory was clothed like one of these.

12:28. Now, if God clothe in this manner the grass that is to-day in the field and tomorrow

is cast into the oven: how much more you, O ye of little faith?

12:29. And seek not what you shall eat or what you shall drink: and be not lifted up on

high.

12:30. For all these things do the nations of the world seek. But your Father knoweth

that you have need of these things.

12:31. But seek ye first the kingdom of God and his justice: and all these things shall

be added unto you.

12:32. Fear not, little flock, for it hath pleased your Father to give you a kingdom.

12:33. Sell what you possess and give alms. Make to yourselves bags which grow not

old, a treasure in heaven which faileth not: where no thief approacheth, nor moth

corrupteth.

12:34. For where your treasure is, there will your heart be also.

12:35. Let your loins be girt and lamps burning in your hands.

12:36. And you yourselves like to men who wait for their lord, when he shall return

from the wedding; that when he cometh and knocketh, they may open to him

immediately.

12:37. Blessed are those servants whom the Lord, when he cometh, shall find watching.

Amen I say to you that he will gird himself and make them sit down to meat and

passing will minister unto them.

12:38. And if he shall come in the second watch or come in the third watch and find

them so, blessed are those servants.

12:39. But this know ye, that if the householder did know at what hour the thief would

come, he would surely watch and would not suffer his house to be broken open.

12:40. Be you then also ready: for at what hour you think not the Son of man will

come.

12:41. And Peter said to him: Lord, dost thou speak this parable to us, or likewise to

all?

12:42. And the Lord said: Who thinkest thou is the faithful and wise steward, whom his

lord setteth over his family, to give them their measure of wheat in due season?

12:43. Blessed is that servant whom, when his lord shall come, he shall find so doing.

12:44. Verily I say to you, he will set him over all that he possesseth.

12:45. But if that servant shall say in his heart: My Lord is long a coming; and shall

begin to strike the men-servants and maid-servants, and to eat and to drink and be

drunk:

12:46. The lord of that servant will come in the day that he hopeth not, and at the hour

that he knoweth not: and shall separate him and shall appoint him his portion with

unbelievers.

12:47. And that servant, who knew the will of his lord and prepared not himself and did

not according to his will, shall be beaten with many stripes.

12:48. But he that knew not and did things worthy of stripes shall be beaten with few

stripes. And unto whomsoever much is given, of him much shall be required: and to

whom they have committed much, of him they will demand the more.

12:49. I am come to cast fire on the earth. And what will I, but that it be kindled?

12:50. And I have a baptism wherewith I am to be baptized. And how am I straitened

until it be accomplished?

12:51. Think ye, that I am come to give peace on earth? I tell you, no; but separation.

12:52. For there shall be from henceforth five in one house divided: three against two,

and two against three.

12:53. The father shall be divided against the son and the son against his father: the

mother against the daughter and the daughter against her mother: the mother-in-law

against the daughter-in-law and the daughter-in-law against her mother-in-law.

12:54. And he said also to the multitudes: When you see a cloud rising from the west,

presently you say: A shower is coming. And so it happeneth.

12:55. And when ye see the south wind blow, you say: There will heat. And it cometh

to pass.

12:56. You hypocrites, you know how to discern the face of the heaven and of the earth:

but how is it that you do not discern this time?

12:57. And why, even of yourselves, do you not judge that which is just?

12:58. And when thou goest with thy adversary to the prince, whilst thou art in the way,

endeavour to be delivered from him: lest perhaps he draw thee to he judge, and the

judge deliver thee to the exacter, and the exacter cast thee into prison.

12:59. I say to thee, thou shalt not go out thence until thou pay the very last mite.

Luke Chapter 13

The necessity of penance.

The barren fig tree.

The cure of the infirm woman.

The journey to Jerusalem.

13:1. And there were present, at that very time, some that told him of the Galileans,

whose blood Pilate had mingled with their sacrifices.

13:2. And he answering, said to them: Think you that these Galileans were sinners

above all the men of Galilee, because they suffered such things?

13:3. No, I say to you: but unless you shall do penance, you shall all likewise perish.

13:4. Or those eighteen upon whom the tower fell in Siloe and slew them: think you

that they also were debtors above all the men that dwelt in Jerusalem?

13:5. No, I say to you: but except you do penance, you shall all likewise perish.

13:6. He spoke also this parable: A certain man had a fig tree planted in his vineyard:

and he came seeking fruit on it and found none.

13:7. And he said to the dresser of the vineyard: Behold, for these three years I come

seeking fruit on this fig tree and I find none. Cut it down therefore. Why cumbereth it

the ground?

13:8. But he answering, said to him: Lord, let it alone this year also, until I dig about it

and dung it.

13:9. And if happily it bear fruit: but if not, then after that thou shalt cut it down.

13:10. And he was teaching in their synagogue on their sabbath.

13:11. And behold there was a woman who had a spirit of infirmity eighteen years.

And she was bowed together: neither could she look upwards at all.

13:12. Whom when Jesus saw, he called her unto him and said to her: Woman, thou art

delivered from thy infirmity.

13:13. And he laid his hands upon her: and immediately she was made straight and

glorified God.

13:14. And the ruler of the synagogue being angry that Jesus had healed on the sabbath

answering, said to the multitude: Six days there are wherein you ought to work. In

them therefore come and be healed: and not on the sabbath day.

13:15. And the Lord answering him, said: Ye hypocrites, doth not every one of you, on

the sabbath day, loose his ox or his ass from the manger and lead them to water?

13:16. And ought not this daughter of Abraham, whom Satan hath bound, lo, these

eighteen years, be loosed from this bond on the sabbath day?

13:17. And when he said these things, all his adversaries were ashamed: and all the

people rejoiced for all the things that were gloriously done by him.

13:18. He said therefore: To what is the kingdom of God like, and whereunto shall I

resemble it?

13:19. It is like to a grain of mustard seed, which a man took and cast into his garden:

and it grew and became a great tree, and the birds of the air lodged in the branches

thereof.

13:20. And again he said: Whereunto shall I esteem the kingdom of God to be like?

13:21. It is like to leaven, which a woman took and hid in three measures of meal, till

the whole was leavened.

13:22. And he went through the cities and towns teaching and making his journey to

Jerusalem.

13:23. And a certain man said to him: Lord, are they few that are saved? But he said to

them:

13:24. Strive to enter by the narrow gate: for many, I say to you, shall seek to enter and

shall not be able.

Shall seek, etc. . .Shall desire to be saved; but for want of taking sufficient pains, and

being thoroughly in earnest, shall not attain to it.

13:25. But when the master of the house shall be gone in and shall shut the door, you

shall begin to stand without; and knock at the door, saying: Lord, open to us. And he

answering, shall say to you: I know you not, whence you are.

13:26. Then you shall begin to say: We have eaten and drunk in thy presence: and thou

hast taught in our streets.

13:27. And he shall say to you: I know you not, whence you are. Depart from me, all

ye workers of iniquity.

13:28. There shall be weeping and gnashing of teeth; when you shall see Abraham and

Isaac and Jacob and all the prophets, in the kingdom of God: and you yourselves thrust

out.

13:29. And there shall come from the east and the west and the north and the south:

and shall sit down in the kingdom of God.

13:30. And behold, they are last that shall be first: and they are first that shall be last.

13:31. The same day, there came some of the Pharisees, saying to him: Depart, and get

thee hence, for Herod hath a mind to kill thee.

13:32. And he said to them: Go and tell that fox: Behold, I cast out devils and do

cures, to-day and to-morrow, and the third day I am consummated.

13:33. Nevertheless, I must walk to-day and to-morrow and the day following, because

it cannot be that a prophet perish, out of Jerusalem.

13:34. Jerusalem, Jerusalem, that killest the prophets; and stonest them that are sent to

thee, how often would I have gathered thy children as the bird doth her brood under her

wings, and thou wouldest not?

13:35. Behold your house shall be left to you desolate. And I say to you that you shall

not see me till the time come when you shall say: Blessed is he that cometh in the name

of the Lord.

Luke Chapter 14

Christ heals the dropsical man.

The parable of the supper.

The necessity of renouncing all to follow Christ.

14:1. And it came to pass, when Jesus went into the house of one of the Pharisees, on

the sabbath day, that they watched him.

14:2. And behold, there was a certain man before him that had the dropsy.

14:3. And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to

heal on the sabbath day?

14:4. But they held their peace. But he taking him, healed him and sent him away.

14:5. And answering them, he said: Which of you shall have an ass or an ox fall into a

pit and will not immediately draw him out, on the sabbath day?

14:6. And they could not answer him to these things.

14:7. And he spoke a parable also to them that were invited, marking how they chose

the first seats at the table, saying to them:

14:8. When thou art invited to a wedding, sit not down in the first place, lest perhaps

one more honourable than thou be invited by him:

14:9. And he that invited thee and him, come and say to thee: Give this man place.

And then thou begin with shame to take the lowest place.

14:10. But when thou art invited, go, sit down in the lowest place; that when he who

invited thee cometh, he may say to thee: Friend, go up higher. Then shalt thou have

glory before them that sit at table with thee.

14:11. Because every one that exalteth himself shall be humbled: and he that humbleth

himself shall be exalted.

14:12. And he said to him also that had invited him: When thou makest a dinner or a

supper, call not thy friends nor thy brethren nor thy kinsmen nor thy neighbours who

are rich; lest perhaps they also invite thee again, and a recompense be made to thee.

14:13. But when thou makest a feast, call the poor, the maimed, the lame and the blind.

14:14. And thou shalt be blessed, because they have not wherewith to make thee

recompense: for recompense shall be made thee at the resurrection of the just.

14:15. When one of them that sat at table with him had heard these things, he said to

him: Blessed is he that shall eat bread in the kingdom of God.

14:16. But he said to him: A certain man made a great supper and invited many.

14:17. And he sent his servant at the hour of supper to say to them that were invited,

that they should come: for now all things are ready.

14:18. And they began all at once to make excuse. The first said to him: I have bought

a farm and I must needs go out and see it. I pray thee, hold me excused.

14:19. And another said: I have bought five yoke of oxen and I go to try them. I pray

thee, hold me excused.

14:20. And another said: I have married a wife; and therefore I cannot come.

14:21. And the servant returning, told these things to his lord. Then the master of the

house, being angry, said to his servant: Go out quickly into the streets and lanes of the

city; and bring in hither the poor and the feeble and the blind and the lame.

14:22. And the servant said: Lord, it is done as thou hast commanded; and yet there is

room.

14:23. And the Lord said to the servant: Go out into the highways and hedges, and

compel them to come in, that my house may be filled.

14:24. But I say unto you that none of those men that were invited shall taste of my

supper.

14:25. And there went great multitudes with him. And turning, he said to them:

14:26. If any man come to me, and hate not his father and mother and wife and children

and brethren and sisters, yea and his own life also, he cannot be my disciple.

Hate not, etc. . .The law of Christ does not allow us to hate even our enemies, much less

our parents: but the meaning of the text is, that we must be in that disposition of soul,

as to be willing to renounce, and part with every thing, how near or dear soever it may

be to us, that would keep us from following Christ.

14:27. And whosoever doth not carry his cross and come after me cannot be my

disciple.

14:28. For which of you, having a mind to build a tower, doth not first sit down and

reckon the charges that are necessary, whether he have wherewithal to finish it:

14:29. Lest, after he hath laid the foundation and is not able to finish it, all that see it

begin to mock him,

14:30. Saying: This man began to build and was not able to finish.

14:31. Or, what king, about to go to make war against another king, doth not first sit

down and think whether he be able, with ten thousand, to meet him that, with twenty

thousand, cometh against him?

14:32. Or else, while the other is yet afar off, sending an embassy, he desireth

conditions of peace.

14:33. So likewise every one of you that doth not renounce all that he possesseth cannot

be my disciple.

14:34. Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned?

14:35. It is neither profitable for the land nor for the dunghill: but shall be cast out. He

that hath ears to hear, let him hear.

Luke Chapter 15

The parables of the lost sheep and of the prodigal son.

15:1. Now the publicans and sinners drew near unto him to hear him.

15:2. And the Pharisees and the scribes murmured, saying: This man receiveth sinners

and eateth with them.

15:3. And he spoke to them this parable, saying:

15:4. What man of you that hath an hundred sheep, and if he shall lose one of them,

doth he not leave the ninety-nine in the desert and go after that which was lost, until he

find it?

15:5. And when he hath found it, lay it upon his shoulders, rejoicing?

15:6. And coming home, call together his friends and neighbours, saying to them:

Rejoice with me, because I have found my sheep that was lost?

15:7. I say to you that even so there shall be joy in heaven upon one sinner that doth

penance, more than upon ninety-nine just who need not penance.

15:8. Or what woman having ten groats, if she lose one groat, doth not light a candle

and sweep the house and seek diligently until she find it?

15:9. And when she hath found it, call together her friends and neighbours, saying:

Rejoice with me, because I have found the groat which I had lost.

15:10. So I say to you, there shall be joy before the angels of God upon one sinner

doing penance.

Before the angels. . .

By this it is plain that the spirits in heaven have a concern for us below, and a joy at

our repentance and consequently a knowledge of it.

15:11. And he said: A certain man had two sons.

15:12. And the younger of them said to his father: Father, give me the portion of

substance that falleth to me. And he divided unto them his substance.

15:13. And not many days after, the younger son, gathering all together, went abroad

into a far country: and there wasted his substance, living riotously.

15:14. And after he had spent all, there came a mighty famine in that country: and he

began to be in want.

15:15. And he went and cleaved to one of the citizens of that country. And he sent him

into his farm to feed swine.

15:16. And he would fain have filled his belly with the husks the swine did eat: and no

man gave unto him.

15:17. And returning to himself, he said: How many hired servants in my father's house

abound with bread, and I here perish with hunger!

15:18. I will arise and will go to my father and say to him: Father, I have sinned against

heaven and before thee.

15:19. I am not worthy to be called thy son: make me as one of thy hired servants.

15:20. And rising up, he came to his father. And when he was yet a great way off, his

father saw him and was moved with compassion and running to him fell upon his neck

and kissed him.

15:21. And the son said to him: Father: I have sinned against heaven and before thee I

am not now worthy to be called thy son.

15:22. And the father said to his servants: Bring forth quickly the first robe and put it

on him: and put a ring on his hand and shoes on his feet.

15:23. And bring hither the fatted calf, and kill it: and let us eat and make merry:

15:24. Because this my son was dead and is come to life again, was lost and is found.

And they began to be merry.

15:25. Now his elder son was in the field and when he came and drew nigh to the

house, he heard music and dancing.

15:26. And he called one of the servants, and asked what these things meant.

15:27. And he said to him: Thy brother is come and thy father hath killed the fatted

calf, because he hath received him safe.

15:28. And he was angry and would not go in. His father therefore coming out began to

entreat him.

15:29. And he answering, said to his father: Behold, for so many years do I serve thee

and I have never transgressed thy commandment: and yet thou hast never given me a

kid to make merry with my friends.

15:30. But as soon as this thy son is come, who hath devoured his substance with

harlots, thou hast killed for him the fatted calf.

15:31. But he said to him: Son, thou art always with me; and all I have is thine.

15:32. But it was fit that we should make merry and be glad: for this thy brother was

dead and is come to life again; he was lost, and is found.

Luke Chapter 16

The parable of the unjust steward and of the rich man and Lazarus.

16:1. And he said also to his disciples: There was a certain rich man who had a

steward: and the same was accused unto him, that he had wasted his goods.

16:2. And he called him and said to him: How is it that I hear this of thee? Give an

account of thy stewardship: for now thou canst be steward no longer.

16:3. And the steward said within himself: What shall I do, because my lord taketh

away from me the stewardship? To dig I am not able; to beg I am ashamed.

16:4. I know what I will do, that when I shall be removed from the stewardship, they

may receive me into their houses.

16:5. Therefore, calling together every one of his lord's debtors, he said to the first:

How much dost thou owe my lord?

16:6. But he said: An hundred barrels of oil. And he said to him: Take thy bill and sit

down quickly and write fifty.

16:7. Then he said to another: And how much dost thou owe? Who said: An hundred

quarters of wheat. He said to him: Take thy bill and write eighty.

16:8. And the lord commended the unjust steward, forasmuch as he had done wisely:

for the children of this world are wiser in their generation than the children of light.

16:9. And I say to you: Make unto you friends of the mammon of iniquity: that when

you shall fail, they may receive you into everlasting dwellings.

Mammon of iniquity. . .Mammon signifies riches. They are here called the mammon of

iniquity, because oftentimes ill gotten, ill bestowed, or an occasion of evil; and at the

best are but worldly, and false; and not the true riches of a Christian. They may

receive. . .By this we see, that the poor servants of God, whom we have relieved by our

alms, may hereafter, by their intercession, bring our souls to heaven.

16:10. He that is faithful in that which is least is faithful also in that which is greater:

and he that is unjust in that which is little is unjust also in that which is greater.

16:11. If then you have not been faithful in the unjust mammon, who will trust you with

that which is the true?

16:12. And if you have not been faithful in that which is another's, who will give you

that which is your own?

16:13. No servant can serve two masters: for either he will hate the one and love the

other: or he will hold to the one and despise the other. You cannot serve God and

mammon.

16:14. Now the Pharisees, who were covetous, heard all these things: and they derided

him.

16:15. And he said to them: you are they who justify yourselves before men, but God

knoweth your hearts. For that which is high to men is an abomination before God.

16:16. The law and the prophets were until John. From that time the kingdom of God is

preached: and every one useth violence towards it.

16:17. And it is easier for heaven and earth to pass than one tittle of the law to fall.

16:18. Every one that putteth away his wife and marrieth another committeth adultery:

and he that marrieth her that is put away from her husband committeth adultery.

16:19. There was a certain rich man who was clothed in purple and fine linen and

feasted sumptuously every day.

16:20. And there was a certain beggar, named Lazarus, who lay at his gate, full of sores,

16:21. Desiring to be filled with the crumbs that fell from the rich man's table. And no

one did give him: moreover the dogs came and licked his sores.

16:22. And it came to pass that the beggar died and was carried by the angels into

Abraham's bosom. And the rich man also died: and he was buried in hell.

Abraham's bosom. . .The place of rest, where the souls of the saints resided, till Christ

had opened heaven by his death.

16:23. And lifting up his eyes when he was in torments, he saw Abraham afar off and

Lazarus in his bosom:

16:24. And he cried and said: Father Abraham, have mercy on me and send Lazarus,

that he may dip the tip of his finger in water to cool my tongue: for I am tormented in

this flame.

16:25. And Abraham said to him: Son, remember that thou didst receive good things in

thy lifetime, and likewise Lazarus evil things: but now he is comforted and thou art

tormented.

16:26. And besides all this, between us and you, there is fixed a great chaos: so that

they who would pass from hence to you cannot, nor from thence come hither.

16:27. And he said: Then, father, I beseech thee that thou wouldst send him to my

father's house, for I have five brethren,

16:28. That he may testify unto them, lest they also come into this place of torments.

16:29. And Abraham said to him: They have Moses and the prophets. Let them hear

them.

16:30. But he said: No, father Abraham: but if one went to them from the dead, they

will do penance.

16:31. And he said to him: If they hear not Moses and the prophets, neither will they

believe, if one rise again from the dead.

Luke Chapter 17

Lessons of avoiding scandal and of the efficacy of faith.

The ten lepers.

The manner of the coming of Christ.

17:1. And he said to his disciples: It is impossible that scandals should not come. But

woe to him through whom they come!

17:2. It were better for him that a millstone were hanged about his neck and he cast into

the sea, than that he should scandalize one of these little ones.

17:3. Take heed to yourselves. If thy brother sin against thee, reprove him: and if he

do penance, forgive him.

17:4. And if he sin against thee seven times in a day, and seven times in a day be

converted unto thee, saying: I repent: forgive him.

17:5. And the apostles said to the Lord: Increase our faith.

17:6. And the Lord said: If you had faith like to a grain of mustard seed, you might say

to this mulberry tree: Be thou rooted up and be thou transplanted into the sea. And it

would obey you.

17:7. But which of you, having a servant ploughing or feeding cattle, will say to him,

when he is come from the field: Immediately go. Sit down to meat.

17:8. And will not rather say to him: Make ready my supper and gird thyself and serve

me, whilst I eat and drink; and afterwards thou shalt eat and drink?

17:9. Doth he thank that servant for doing the things which he commanded him?

17:10. I think not. So you also, when you shall have done all these things that are

commanded you, say: We are unprofitable servants; we have done that which we ought

to do.

Unprofitable servants. . .Because our service is of no profit to our master; and he justly

claims it as our bounden duty. But though we are unprofitable to him, our serving him

is not unprofitable to us; for he is pleased to give by his grace a value to our good

works, which, in consequence of his promise, entitles them to an eternal reward.

17:11. And it came to pass, as he was going to Jerusalem, he passed through the midst

of Samaria and Galilee.

17:12. And as he entered into a certain town, there met him ten men that were lepers,

who stood afar off.

17:13. And lifted up their voice, saying: Jesus, Master, have mercy on us.

17:14. Whom when he saw, he said: Go, shew yourselves to the priests. And it came to

pass, as they went, they were made clean.

17:15. And one of them, when he saw that he was made clean, went back, with a loud

voice glorifying God.

17:16. And he fell on his face before his feet, giving thanks. And this was a Samaritan.

17:17. And Jesus answering, said: Were not ten made clean? And where are the nine?

17:18. There is no one found to return and give glory to God, but this stranger.

17:19. And he said to him: Arise, go thy way; for thy faith hath made thee whole.

17:20. And being asked by the Pharisees when the kingdom of God should come, he

answering them and said: The kingdom of God cometh not with observation.

17:21. Neither shall they say: Behold here, or behold there. For lo, the kingdom of

God is within you.

17:22. And he said to his disciples: The days will come when you shall desire to see

one day of the Son of man. And you shall not see it.

17:23. And they will say to you: See here, and see there. Go ye not after, nor follow

them.

17:24. For as the lightning that lighteneth from under heaven shineth unto the parts that

are under heaven, so shall the Son of man be in his day.

17:25. But first he must suffer many things and be rejected by this generation.

17:26. And as it came to pass in the days of Noe, so shall it be also in the days of the

Son of man.

17:27. They did eat and drink, they married wives and were given in marriage, until the

day that Noe entered into the ark and the flood came and destroyed them all.

17:28. Likewise as it came to pass in the days of Lot. They did eat and drink, they

bought and sold, they planted and built.

17:29. And in the day that Lot went out of Sodom, it rained fire and brimstone from

heaven and destroyed them all.

17:30. Even thus shall it be in the day when the Son of man shall be revealed.

17:31. In that hour, he that shall be on the housetop, and his goods in the house, let him

not go down to take them away: and he that shall be in the field, in like manner, let him

not return back.

17:32. Remember Lot's wife.

17:33. Whosoever shall seek to save his life shall lose it: and whosoever shall lose it

shall preserve it.

17:34. I say to you: In that night there shall be two men in one bed. The one shall be

taken and the other shall be left.

17:35. Two women shall be grinding together. The one shall be taken and the other

shall be left. Two men shall be in the field. The one shall be taken and the other shall

be left.

17:36. They answering, say to him: Where, Lord?

17:37. Who said to them: Wheresoever the body shall be, thither will the eagles also be

gathered together.

Luke Chapter 18

We must pray always.

The Pharisee and the publican.

The danger of riches.

The blind man is restored to sight.

18:1. And he spoke also a parable to them, that we ought always to pray and not to

faint,

18:2. Saying: There was a judge in a certain city, who feared not God nor regarded

man.

18:3. And there was a certain widow in that city; and she came to him, saying: Avenge

me of my adversary.

Avenge. . .That is, do me justice. It is a Hebraism.

18:4. And he would not for a long time. But afterwards he said within himself:

Although I fear not God nor regard man,

18:5. Yet because this widow is troublesome to me, I will avenge her, lest continually

coming she weary me.

18:6. And the Lord said: Hear what the unjust judge saith.

18:7. And will not God revenge his elect who cry to him day and night? And will he

have patience in their regard?

18:8. I say to you that he will quickly revenge them. But yet the Son of man, when he

cometh, shall he find, think you, faith on earth?

18:9. And to some who trusted in themselves as just and despised others, he spoke also

this parable:

18:10. Two men went up into the temple to pray: the one a Pharisee and the other a

publican.

18:11. The Pharisee standing, prayed thus with himself: O God, I give thee thanks that

I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican.

18:12. I fast twice in a week: I give tithes of all that I possess.

18:13. And the publican, standing afar off, would not so much as lift up his eyes

towards heaven; but struck his breast, saying: O God, be merciful to me a sinner.

18:14. I say to you, this man went down into his house justified rather than the other:

because every one that exalteth himself shall be humbled: and he that humbleth himself

shall be exalted.

18:15. And they brought unto him also infants, that he might touch them. Which when

the disciples saw, they rebuked them.

18:16. But Jesus, calling them together, said: Suffer children to come to me and forbid

them not: for of such is the kingdom of God.

18:17. Amen, I say to you: Whosoever shall not receive the kingdom of God as a child

shall not enter into it.

18:18. And a certain ruler asked him, saying: Good master, what shall I do to possess

everlasting life?

18:19. And Jesus said to him: Why dost thou call me good? None is good but God

alone.

18:20. Thou knowest the commandments: Thou shalt not kill. Thou shalt not commit

adultery: Thou shalt not steal: Thou shalt not bear false witness: Honour thy father

and mother.

18:21. Who said: All these things have I kept from my youth.

18:22. Which when Jesus had heard, he said to him: Yet one thing is wanting to thee.

Sell all whatever thou hast and give to the poor: and thou shalt have treasure in heaven.

And come, follow me.

18:23. He having heard these things, became sorrowful: for he was very rich.

18:24. And Jesus seeing him become sorrowful, said: How hardly shall they that have

riches enter into the kingdom of God

18:25. For it is easier for a camel to pass through the eye of a needle than for a rich man

to enter into the kingdom of God.

18:26. And they that heard it said: Who then can be saved?

18:27. He said to them: The things that are impossible with men are possible with God.

18:28. Then Peter said: Behold, we have left all things and have followed thee.

18:29. Who said to them: Amen, I say to you, there is no man that hath left home or

parents or brethren or wife or children, for the kingdom of God's sake,

18:30. Who shall not receive much more in this present time, and in the world to come

life everlasting.

18:31. Then Jesus took unto him the twelve and said to them: Behold, we go up to

Jerusalem; and all things shall be accomplished which were written by the prophets

concerning the Son of man.

18:32. For he shall be delivered to the Gentiles and shall be mocked and scourged and

spit upon.

18:33. And after they have scourged him, they will put him to death. And the third day

he shall rise again.

18:34. And they understood none of these things, and this word was hid from them:

and they understood not the things that were said.

18:35. Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat

by the way side, begging.

18:36. And when he heard the multitude passing by, he asked what this meant.

18:37. And they told him that Jesus of Nazareth was passing by.

18:38. And he cried out, saying: Jesus, Son of David, have mercy on me.

18:39. And they that went before rebuked him, that he should hold his peace: but he

cried out much more: Son of David, have mercy on me.

18:40. And Jesus standing, commanded him to be brought unto him. And when he was

come near, he asked him,

18:41. Saying; What wilt thou that I do to thee? But he said: Lord, that I may see.

18:42. And Jesus said to him: Receive thy sight: thy faith hath made thee whole.

18:43. And immediately he saw and followed him, glorifying God. And all the people,

when they saw it, gave praise to God.

Luke Chapter 19

Zacheus entertains Christ.

The parable of the pounds.

Christ rides upon an ass and weeps over Jerusalem.

19:1. And entering he walked through Jericho.

19:2. And behold, there was a man named Zacheus, who was the chief of the publicans:

and he was rich.

19:3. And he sought to see Jesus who he was: and he could not for the crowd, because

he was low of stature.

19:4. And running before, he climbed up into a sycamore tree, that he might see him:

for he was to pass that way.

19:5. And when Jesus was come to the place, looking up, he saw him and said to him:

Zacheus, make haste and come down: for this day I must abide in thy house.

19:6. And he made haste and came down and received him with joy.

19:7. And when all saw it, they murmured, saying, that he was gone to be a guest with a

man that was a sinner.

19:8. But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give

to the poor; and if I have wronged any man of any thing, I restore him fourfold.

19:9. Jesus said to him: This day is salvation come to this house, because he also is a

son of Abraham.

19:10. For the Son of man is come to seek and to save that which was lost.

19:11. As they were hearing these things, he added and spoke a parable, because he was

nigh to Jerusalem and because they thought that the kingdom of God should

immediately be manifested.

19:12. He said therefore: a certain nobleman went into a far country, to receive for

himself a kingdom and to return.

19:13. And calling his ten servants, he gave them ten pounds and said to them: Trade

till I come.

He gave them ten pounds. . .In the original, what is here translated a pound, is in Latin,

mina, in value of our coin, three pounds two shillings and sixpence.

19:14. But his citizens hated him and they sent an embassage after him, saying: We

will not have this man to reign over us.

19:15. And it came to pass that he returned, having received the kingdom: and he

commanded his servants to be called, to whom he had given the money, that he might

know how much every man had gained by trading,

19:16. And the first came saying: Lord, thy pound hath gained ten pounds.

19:17. And he said to him: Well done, thou good servant, because thou hast been

faithful in a little, thou shalt have power over ten cities.

19:18. And the second came, saying: Lord, thy pound hath gained five pounds.

19:19. And he said to him: Be thou also over five cities.

19:20. And another came, saying: Lord, behold here is thy pound, which I have kept

laid up in a napkin.

19:21. For I feared thee, because thou art an austere man: thou takest up what thou

didst not lay down: and thou reapest that which thou didst not sow.

19:22. He saith to him: Out of thy own mouth I judge thee, thou wicked servant. Thou

knewest that I was an austere man, taking up what I laid not down and reaping that

which I did not sow.

19:23. And why then didst thou not give my money into the bank, that at my coming I

might have exacted it with usury?

19:24. And he said to them that stood by: Take the pound away from him and give it to

him that hath ten pounds.

19:25. And they said to him: Lord, he hath ten pounds.

19:26. But I say to you that to every one that hath shall be given, and he shall abound:

and from him that hath not, even that which he hath shall be taken from him.

19:27. But as for those my enemies, who would not have me reign over them, bring

them hither and kill them before me.

19:28. And having said these things, he went before, going up to Jerusalem.

19:29. And it came to pass, when he was come nigh to Bethphage and Bethania, unto

the mount called Olivet, he sent two of his disciples,

19:30. Saying: Go into the town which is over against you, at your entering into which

you shall find the colt of an ass tied, on which no man ever hath sitten: loose him and

bring him hither.

19:31. And if any man shall ask you: Why do you loose him? You shall say thus unto

him: Because the Lord hath need of his service.

19:32. And they that were sent went their way and found the colt standing, as he said

unto them.

19:33. And as they were loosing the colt, the owners thereof said to them: Why loose

you the colt?

19:34. But they said: Because the Lord hath need of him.

19:35. And they brought him to Jesus. And casting their garments on the colt, they set

Jesus thereon.

19:36. And as he went, they spread their clothes underneath in the way.

19:37. And when he was now coming near the descent of Mount Olivet, the whole

multitude of his disciples began with joy to praise God with a loud voice, for all the

mighty works they had seen,

19:38. Saying: Blessed be the king who cometh in the name of the Lord! Peace in

heaven and glory on high!

19:39. And some of the Pharisees, from amongst the multitude, said to him: Master,

rebuke thy disciples.

19:40. To whom he said: I say to you that if these shall hold their peace, the stones will

cry out.

19:41. And when he drew near, seeing the city, he wept over it, saying:

19:42. If thou also hadst known, and that in this thy day, the things that are to thy peace:

but now they are hidden from thy eyes.

19:43. For the days shall come upon thee: and thy enemies shall cast a trench about

thee and compass thee round and straiten thee on every side,

19:44. And beat thee flat to the ground, and thy children who are in thee. And they

shall not leave in thee a stone upon a stone: because thou hast not known the time of

thy visitation.

19:45. And entering into the temple, he began to cast out them that sold therein and

them that bought.

19:46. Saying to them: It is written: My house is the house of prayer. But you have

made it a den of thieves.

19:47. And he was teaching daily in the temple. And the chief priests and the scribes

and the rulers of the people sought to destroy him.

19:48. And they found not what to do to him: for all the people were very attentive to

hear him.

Luke Chapter 20

The parable of the husbandmen.

Of paying tribute to Caesar and of the resurrection of the dead.

20:1. And it came to pass that on one of the days, as he was teaching the people in the

temple and preaching the gospel, the chief priests and the scribes, with the ancients, met

together,

20:2. And spoke to him, saying: Tell us, by what authority dost thou these things? Or,

who is he that hath given thee this authority?

20:3. And Jesus answering, said to them: I will also ask you one thing. Answer me:

20:4. The baptism of John, was it from heaven, or of men?

20:5. But they thought within themselves, saying: If we shall say, From heaven: he

will say: Why then did you not believe in him?

20:6. But if we say, of men: the whole people will stone us. For they are persuaded

that John was a prophet.

20:7. And they answered that they knew not whence it was.

20:8. And Jesus said to them: Neither do I tell you by what authority I do these things.

20:9. And he began to speak to the people this parable: A certain man planted a

vineyard and let it out to husbandmen: and he was abroad for a long time.

20:10. And at the season he sent a servant to the husbandmen, that they should give him

of the fruit of the vineyard. Who, beating him, sent him away empty.

20:11. And again he sent another servant. But they beat him also and, treating him

reproachfully, sent him away empty.

20:12. And again he sent the third: and they wounded him also and cast him out.

20:13. Then the lord of the vineyard said: What shall I do? I will send my beloved son.

It may be, when they see him, they will reverence him.

20:14. Whom, when the husbandmen saw, they thought within themselves, saying:

This is the heir. Let us kill him, that the inheritance may be ours.

20:15. So casting him out of the vineyard, they killed him. What therefore will the lord

of the vineyard do to them?

20:16. He will come and will destroy these husbandmen and will give the vineyard to

others. Which they hearing, said to him: God forbid.

20:17. But he looking on them, said: What is this then that is written, The stone, which

the builders rejected, the same is become the head of the corner?

20:18. Whosoever shall fall upon that stone shall be bruised: and upon whomsoever it

shall fall, it will grind him to powder.

20:19. And the chief priests and the scribes sought to lay hands on him the same hour:

but they feared the people, for they knew that he spoke this parable to them.

20:20. And being upon the watch, they sent spies, who should feign themselves just,

that they might take hold of him in his words, that they might deliver him up to the

authority and power of the governor.

20:21. And they asked him, saying: Master, we know that thou speakest and teachest

rightly: and thou dost not respect any person, but teachest the way of God in truth.

20:22. Is it lawful for us to give tribute to Caesar, or no?

20:23. But he, considering their guile, said to them: Why tempt you me?

20:24. Shew me a penny. Whose image and inscription hath it? They answering, said

to him: Caesar's.

20:25. And he said to them: Render therefore to Caesar the things, that are Caesar's:

and to God the things that are God's.

20:26. And they could not reprehend his word before the people: and wondering at his

answer, they held their peace.

20:27. And there came to him some of the Sadducees, who deny that there is any

resurrection: and they asked him,

20:28. Saying: Master, Moses wrote unto us: If any man's brother die, having a wife,

and he leave no children, that his brother should take her to wife and raise up seed unto

his brother.

20:29. There were therefore seven brethren: and the first took a wife and died without

children.

20:30. And the next took her to wife: and he also died childless.

20:31. And the third took her. And in like manner, all the seven: and they left no

children and died.

20:32. Last of all the woman died also.

20:33. In the resurrection therefore, whose wife of them shall she be? For all the seven

had her to wife.

20:34. And Jesus said to them: The children of this world marry and are given in

marriage:

20:35. But they that shall be accounted worthy of that world and of the resurrection

from the dead shall neither be married nor take wives.

20:36. Neither can they die any more for they are equal to the angels and are the

children of God, being the children of the resurrection.

20:37. Now that the dead rise again, Moses also shewed at the bush, when he called the

Lord: The God of Abraham and the God of Isaac and the God of Jacob.

20:38. For he is not the God of the dead, but of the living: for all live to him.

20:39. And some of the scribes answering, said to him: Master, thou hast said well.

20:40. And after that they durst not ask him any more questions.

20:41. But he said to them: How say they that Christ is the son of David?

20:42. And David himself saith in the book of Psalms: The Lord said to my Lord, sit

thou on my right hand,

20:43. Till I make thy enemies thy footstool.

20:44. David then calleth him Lord. And how is he his son?

20:45. And in the hearing of all the people, he said to his disciples:

20:46. Beware of the scribes, who desire to walk in long robes and love salutations in

the market place and the first chairs in the synagogues and the chief rooms at feasts:

20:47. Who devour the houses of widows, feigning long prayer. These shall receive

greater damnation.

Luke Chapter 21

The widow's mites.

The signs that should forerun the destruction of Jerusalem and the end of the world.

21:1. And looking on, he saw the rich men cast their gifts into the treasury.

21:2. And he saw also a certain poor widow casting in two brass mites.

21:3. And he said: Verily, I say to you that this poor widow hath cast in more than they

all.

21:4. For all these have of their abundance cast into the offerings of God: but she of her

want hath cast in all the living that she had.

21:5. And some saying of the temple that it was adorned with goodly stones and gifts,

he said:

21:6. These things which you see, the days will come in which there shall not be left a

stone upon a stone that shall not be thrown down.

21:7. And they asked him, saying: Master, when shall these things be? And what shall

be the sign when they shall begin to come to pass?

21:8. Who said: Take heed you be not seduced: for many will come in my name,

saying: I am he and the time is at hand. Go ye not therefore after them.

21:9. And when you shall hear of wars and seditions, be not terrified. These things must

first come to pass: but the end is not yet presently.

21:10. Then he said to them: Nation shall rise against nation, and kingdom against

kingdom.

21:11. And there shall be great earthquakes in divers places and pestilences and famines

and terrors from heaven: and there shall be great signs.

21:12. But before all these things, they will lay their hands on you and persecute you,

delivering you up to the synagogues and into prisons, dragging you before kings and

governors, for my name's sake.

21:13. And it shall happen unto you for a testimony.

21:14. Lay it up therefore in your hearts, not to meditate before how you shall answer:

21:15. For I will give you a mouth and wisdom, which all your adversaries shall not be

able to resist and gainsay.

21:16. And you shall be betrayed by your parents and brethren and kinsmen and

friends: and some of you they will put to death.

21:17. And you shall be hated by all men for my name's sake.

21:18. But a hair of your head shall not perish.

21:19. In your patience you shall possess your souls.

21:20. And when you shall see Jerusalem compassed about with an army, then know

that the desolation thereof is at hand.

21:21. Then let those who are in Judea flee to the mountains: and those who are in the

midst thereof depart out: and those who are in the countries not enter into it.

21:22. For these are the days of vengeance, that all things may be fulfilled, that are

written.

21:23. But woe to them that are with child and give suck in those days: for there shall

be great distress in the land and wrath upon this people.

21:24. And they shall fall by the edge of the sword and shall be led away captives into

all nations: and Jerusalem shall be trodden down by the Gentiles till the times of the

nations be fulfilled.

21:25. And there shall be signs in the sun and in the moon and in the stars; and upon the

earth distress of nations, by reason of the confusion of the roaring of the sea, and of the

waves:

21:26. Men withering away for fear and expectation of what shall come upon the whole

world. For the powers of heaven shall be moved.

21:27. And then they shall see the Son of man coming in a cloud, with great power and

majesty.

21:28. But when these things begin to come to pass, look up and lift up your heads,

because your redemption is at hand.

21:29. And he spoke to them a similitude. See the fig tree and all the trees:

21:30. When they now shoot forth their fruit, you know that summer is nigh;

21:31. So you also, when you shall see these things come to pass, know that the

kingdom of God is at hand.

21:32. Amen, I say to you, this generation shall not pass away till all things be fulfilled.

21:33. Heaven and earth shall pass away: but my words shall not pass away.

21:34. And take heed to yourselves, lest perhaps your hearts be overcharged with

surfeiting and drunkenness and the cares of this life: and that day come upon you

suddenly.

21:35. For as a snare shall it come upon all that sit upon the face of the whole earth.

21:36. Watch ye, therefore, praying at all times, that you may be accounted worthy to

escape all these things that are to come and to stand before the Son of man.

21:37. And in the daytime, he was teaching in the temple: but at night going out, he

abode in the mount that is called Olivet.

21:38. And all the people came early in the morning to him in the temple, to hear him.

Luke Chapter 22

The treason of Judas.

The last supper.

The first part of the history of the passion.

22:1. Now the feast of unleavened bread, which is called the pasch, was at hand.

22:2. And the chief priests and the scribes sought how they might put Jesus to death:

but they feared the people.

22:3. And Satan entered into Judas, who was surnamed Iscariot, one of the twelve.

22:4. And he went and discoursed with the chief priests and the magistrates, how he

might betray him to them.

22:5. And they were glad and covenanted to give him money.

22:6. And he promised. And he sought opportunity to betray him in the absence of the

multitude.

22:7. And the day of the unleavened bread came, on which it was necessary that the

pasch should be killed.

22:8. And he sent Peter and John, saying: Go, and prepare for us the pasch, that we

may eat.

22:9. But they said: Where wilt thou that we prepare?

22:10. And he said to them: Behold, as you go into the city, there shall meet you a man

carrying a pitcher of water: follow him into the house where he entereth in.

22:11. And you shall say to the goodman of the house: The master saith to thee:

Where is the guest chamber, where I may eat the pasch with my disciples?

22:12. And he will shew you a large dining room, furnished. And there prepare.

22:13. And they going, found as he had said to them and made ready the pasch.

22:14. And when the hour was come, he sat down: and the twelve apostles with him.

22:15. And he said to them: With desire I have desired to eat this pasch with you,

before I suffer.

22:16. For I say to you that from this time I will not eat it, till it be fulfilled in the

kingdom of God.

22:17. And having taken the chalice, he gave thanks and said: Take and divide it

among you.

22:18. For I say to you that I will not drink of the fruit of the vine, till the kingdom of

God come.

22:19. And taking bread, he gave thanks and brake and gave to them, saying: This is

my body, which is given for you. Do this for a commemoration of me.

Do this for a commemoration of me. . .This sacrifice and sacrament is to be continued

in the church, to the end of the world, to shew forth the death of Christ, until he cometh.

But this commemoration, or remembrance, is by no means inconsistent with the real

presence of his body and blood, under these sacramental veils, which represent his

death; on the contrary, it is the manner that he himself hath commanded, of

commemorating and celebrating his death, by offering in sacrifice, and receiving in the

sacrament, that body and blood by which we were redeemed.

22:20. In like manner, the chalice also, after he had supped, saying: This is the chalice,

the new testament in my blood, which shall be shed for you.

22:21. But yet behold: the hand of him that betrayeth me is with me on the table.

22:22. And the Son of man indeed goeth, according to that which is determined: but

yet, woe to that man by whom he shall be betrayed.

22:23. And they began to inquire among themselves, which of them it was that should

do this thing.

22:24. And there was also a strife amongst them, which of them should seem to be the

greater.

22:25. And he said to them: The kings of the Gentiles lord it over them; and they that

have power over them are called beneficent.

22:26. But you not so: but he that is the greater among you, let him become as the

younger: and he that is the leader, as he that serveth.

22:27. For which is greater, he that sitteth at table or he that serveth? Is not he that

sitteth at table? But I am in the midst of you, as he that serveth.

22:28. And you are they who have continued with me in my temptations:

22:29. And I dispose to you, as my Father hath disposed to me, a kingdom;

22:30. That you may eat and drink at my table, in my kingdom: and may sit upon

thrones, judging the twelve tribes of Israel.

22:31. And the Lord said: Simon, Simon, behold Satan hath desired to have you, that

he may sift you as wheat.

22:32. But I have prayed for thee, that thy faith fail not: and thou, being once

converted, confirm thy brethren.

22:33. Who said to him: Lord, I am ready to go with thee, both into prison and to

death.

22:34. And he said: I say to thee, Peter, the cock shall not crow this day, till thou thrice

deniest that thou knowest me. And he said to them:

22:35. When I sent you without purse and scrip and shoes, did you want anything?

22:36. But they said: Nothing. Then said he unto them: But now he that hath a purse,

let him take it, and likewise a scrip: and he that hath not, let him sell his coat and buy a

sword.

22:37. For I say to you that this that is written must yet be fulfilled in me. And with the

wicked was he reckoned. For the things concerning me have an end.

22:38. But they said: Lord, behold, here are two swords. And he said to them: It is

enough.

22:39. And going out, he went, according to his custom, to the Mount of Olives. And

his disciples also followed him.

22:40. And when he was come to the place, he said to them: Pray, lest ye enter into

temptation.

22:41. And he was withdrawn away from them a stone's cast. And kneeling down, he

prayed.

22:42. Saying: Father, if thou wilt, remove this chalice from me: but yet not my will,

but thine be done.

22:43. And there appeared to him an angel from heaven, strengthening him. And being

in an agony, he prayed the longer.

22:44. And his sweat became as drops of blood, trickling down upon the ground.

22:45. And when he rose up from prayer and was come to the disciples, he found them

sleeping for sorrow.

22:46. And he said to them: Why sleep you? Arise: pray: lest you enter into

temptation.

22:47. As he was yet speaking, behold a multitude; and he that was called Judas, one of

the twelve, went before them and drew near to Jesus, for to kiss him.

22:48. And Jesus said to him: Judas, dost thou betray the Son of man with a kiss?

22:49. And they that were about him, seeing what would follow, said to him: Lord,

shall we strike with the sword?

22:50. And one of them struck the servant of the high priest and cut off his right ear.

22:51. But Jesus answering, said: Suffer ye thus far. And when he had touched his ear,

he healed him.

22:52. And Jesus said to the chief priests and magistrates of the temple and the ancients,

that were come unto him: Are ye come out, as it were against a thief, with swords and

clubs?

22:53. When I was daily with you in the temple, you did not stretch forth your hands

against me: but this is your hour and the power of darkness.

22:54. And apprehending him, they led him to the high priest's house. But Peter

followed afar off.

22:55. And when they had kindled a fire in the midst of the hall and were sitting about

it, Peter was in the midst of them.

22:56. Whom when a certain servant maid had seen sitting at the light and had earnestly

beheld him, she said: This man also was with him.

22:57. But he denied him, saying: Woman, I know him not.

22:58. And after a little while, another seeing him, said: Thou also art one of them. But

Peter said: O man, I am not.

Another, etc. . .Observe here, in order to reconcile the four Evangelists, that divers

persons concurred in charging Peter with being Christ's disciple; till at length they

brought him to deny him thrice. 1. The porteress that let him in, and afterwards seeing

him at the fire, first put the question to him; and then positively affirmed that he was

with Christ. 2. Another maid accused him to the standers by; and gave occasion to the

man here mentioned to renew the charge against him, which caused the second denial.

3. Others of the company took notice of his being a Galilean; and were seconded by the

kinsman of Malchus, who affirmed he had seen him in the garden. And this drew on the

third denial.

22:59. And after the space, as it were of one hour, another certain man affirmed, saying:

Of a truth, this man was also with him: for he is also a Galilean.

22:60. And Peter said: Man, I know not what thou sayest. And immediately, as he was

yet speaking, the cock crew.

22:61. And the Lord turning looked on Peter. And Peter remembered the word of the

Lord, as he had said: Before the cock crow, thou shalt deny thrice.

22:62. And Peter going out, wept bitterly.

22:63. And the men that held him mocked him and struck him.

22:64. And they blindfolded him and smote his face. And they asked him saying:

Prophesy: Who is it that struck thee?

22:65. And blaspheming, many other things they said against him.

22:66. And as soon as it was day, the ancients of the people and the chief priests and

scribes came together. And they brought him into their council saying: If thou be the

Christ, tell us.

22:67. And he saith to them: If I shall tell you, you will not believe me.

22:68. And if I shall also ask you, you will not answer me, nor let me go.

22:69. But hereafter the Son of man shall be sitting on the right hand of the power of

God.

22:70. Then said they all: Art thou then the Son of God? Who said: You say that I am.

22:71. And they said: What need we any further testimony? For we ourselves have

heard it from his own mouth.

Luke Chapter 23

The continuation of the history of the passion.

23:1. And the whole multitude of them, rising up, led him to Pilate.

23:2. And they began to accuse him, saying: We have found this man perverting our

nation and forbidding to give tribute to Caesar and saying that he is Christ the king.

23:3. And Pilate asked him, saying: Art thou the king of the Jews? But he answering,

said: Thou sayest it.

23:4. And Pilate said to the chief priests and to the multitudes: I find no cause in this

man.

23:5. But they were more earnest, saying: He stirreth up the people, teaching

throughout all Judea, beginning from Galilee to this place.

23:6. But Pilate hearing Galilee, asked if the man were of Galilee?

23:7. And when he understood that he was of Herod's jurisdiction, he sent him away to

Herod, who was also himself at Jerusalem in those days.

23:8. And Herod seeing Jesus, was very glad: for he was desirous of a long time to see

him, because he had heard many things of him; and he hoped to see some sign wrought

by him.

23:9. And he questioned him in many words. But he answered him nothing.

23:10. And the chief priests and the scribes stood by, earnestly accusing him.

23:11. And Herod with his army set him at nought and mocked him, putting on him a

white garment: and sent him back to Pilate.

23:12. And Herod and Pilate were made friends, that same day: for before they were

enemies one to another.

23:13. And Pilate, calling together the chief priests and the magistrates and the people,

23:14. Said to them: You have presented unto me this man as one that perverteth the

people. And behold I, having examined him before you, find no cause in this man, in

those things wherein you accuse him.

23:15. No, nor Herod neither. For, I sent you to him: and behold, nothing worthy of

death is done to him.

23:16. I will chastise him therefore and release him.

23:17. Now of necessity he was to release unto them one upon the feast day.

23:18. But the whole multitude together cried out, saying: Away with this man, and

release unto us Barabbas:

23:19. Who, for a certain sedition made in the city and for a murder, was cast into

prison.

23:20. And Pilate again spoke to them, desiring to release Jesus.

23:21. But they cried again, saying: Crucify him, Crucify him.

23:22. And he said to them the third time: Why, what evil hath this man done? I find

no cause of death in him. I will chastise him therefore and let him go.

23:23. But they were instant with loud voices, requiring that he might be crucified. And

their voices prevailed.

23:24. And Pilate gave sentence that it should be as they required.

23:25. And he released unto them him who for murder and sedition had been cast into

prison, whom they had desired. But Jesus he delivered up to their will.

23:26. And as they led him away, they laid hold of one Simon of Cyrene, coming from

the country; and they laid the cross on him to carry after Jesus.

23:27. And there followed him a great multitude of people and of women, who

bewailed and lamented him.

23:28. But Jesus turning to them, said: Daughters of Jerusalem, weep not over me; but

weep for yourselves and for your children.

23:29. For behold, the days shall come, wherein they will say: Blessed are the barren

and the wombs that have not borne and the paps that have not given suck.

23:30. Then shall they begin to say to the mountains: Fall upon us. And to the hills:

Cover us.

23:31. For if in the green wood they do these things, what shall be done in the dry?

23:32. And there were also two other malefactors led with him to be put to death.

23:33. And when they were come to the place which is called Calvary, they crucified

him there: and the robbers, one on the right hand, and the other on the left.

23:34. And Jesus said: Father, forgive them, for they know not what they do. But they,

dividing his garments, cast lots.

23:35. And the people stood beholding. And the rulers with them derided him, saying:

He saved others: let him save himself, if he be Christ, the elect of God.

23:36. And the soldiers also mocked him, coming to him and offering him vinegar,

23:37. And saying: If thou be the king of the Jews, save thyself.

23:38. And there was also a superscription written over him in letters of Greek and

Latin and Hebrew THIS IS THE KING OF THE JEWS.

23:39. And one of those robbers who were hanged blasphemed him, saying: If thou be

Christ, save thyself and us.

23:40. But the other answering, rebuked him, saying: Neither dost thou fear God,

seeing; thou art under the same condemnation?

23:41. And we indeed justly: for we receive the due reward of our deeds. But this man

hath done no evil.

23:42. And he said to Jesus: Lord, remember me when thou shalt come into thy

kingdom.

23:43. And Jesus said to him: Amen I say to thee: This day thou shalt be with me in

paradise.

In paradise. . .That is, in the happy state of rest, joy, and peace everlasting. Christ was

pleased, by a special privilege, to reward the faith and confession of the penitent thief,

with a full discharge of all his sins, both as to the guilt and punishment; and to

introduce him immediately after death into the happy society of the saints, whose limbo,

that is, the place of their confinement, was now made a paradise by our Lord's going

thither.

23:44. And it was almost the sixth hour: and there was darkness over all the earth until

the ninth hour.

23:45. And the sun was darkened, and the veil of the temple was rent in the midst.

23:46. And Jesus crying with a loud voice, said: Father, into thy hands I commend my

spirit. And saying this, he gave up the ghost.

23:47. Now, the centurion, seeing what was done, glorified God, saying: Indeed this

was a just man.

23:48. And all the multitude of them that were come together to that sight and saw the

things that were done returned, striking their breasts.

23:49. And all his acquaintance and the women that had followed him from Galilee

stood afar off, beholding these things.

23:50. And behold there was a man named Joseph who was a counsellor, a good and a

just man,

23:51. (The same had not consented to their counsel and doings) of Arimathea, a city of

Judea: who also himself looked for the kingdom of God.

23:52. This man went to Pilate and begged the body of Jesus.

23:53. And taking him down, he wrapped him in fine linen and laid him in a sepulchre

that was hewed in stone, wherein never yet any man had been laid.

23:54. And it was the day of the Parasceve: and the sabbath drew on.

Parasceve. . .That is, the eve, or day of preparation for the sabbath.

23:55. And the women that were come with him from Galilee, following after, saw the

sepulchre and how his body was laid.

23:56. And returning, they prepared spices and ointments: and on the sabbath day they

rested, according to the commandment.

Luke Chapter 24

Christ's resurrection and manifestation of himself to his disciples.

24:1. And on the first day of the week, very early in the morning, they came to the

sepulchre, bringing the spices which they had prepared.

24:2. And they found the stone rolled back from the sepulchre.

24:3. And going in, they found not the body of the Lord Jesus.

24:4. And it came to pass, as they were astonished in their mind at this, behold, two

men stood by them, in shining apparel.

24:5. And as they were afraid and bowed down their countenance towards the ground,

they said unto them: Why seek you the living with the dead?

24:6. He is not here, but is risen. Remember how he spoke unto you, when he was yet

in Galilee,

24:7. Saying: The Son of man must be delivered into the hands of sinful men and be

crucified and the third day rise again.

24:8. And they remembered his words.

24:9. And going back from the sepulchre, they told all these things to the eleven and to

all the rest.

24:10. And it was Mary Magdalen and Joanna and Mary of James and the other women

that were with them, who told these things to the apostles.

24:11. And these words seemed to them as idle tales: and they did not believe them.

24:12. But Peter rising up, ran to the sepulchre and, stooping down, he saw the linen

cloths laid by themselves: and went away wondering in himself at that which was come

to pass.

24:13. And behold, two of them went, the same day, to a town which was sixty furlongs

from Jerusalem, named Emmaus.

24:14. And they talked together of all these things which had happened.

24:15. And it came to pass that while they talked and reasoned with themselves, Jesus

himself also, drawing near, went with them.

24:16. But their eyes were held, that they should not know him.

24:17. And he said to them: What are these discourses that you hold one with another

as you walk and are sad?

24:18. And the one of them, whose name was Cleophas, answering, said to him: Art

thou only a stranger in Jerusalem, and hast not known the things that have been done

there in these days?

24:19. To whom he said: What things? And they said: Concerning Jesus of Nazareth,

who was a prophet, mighty in work and word before God and all the people.

24:20. And how our chief priests and princes delivered him to be condemned to death

and crucified him.

24:21. But we hoped that it was he that should have redeemed Israel. And now besides

all this, to-day is the third day since these things were done.

24:22. Yea and certain women also of our company affrighted us who, before it was

light, were at the sepulchre,

24:23. And not finding his body, came, saying that they had all seen a vision of angels,

who say that he is alive.

24:24. And some of our people went to the sepulchre and found it so as the women had

said: but him they found not.

24:25. Then he said to them: O foolish and slow of heart to believe in all things, Which

the prophets have spoken.

24:26. Ought not Christ to have suffered these things and so, to enter into his glory?

24:27. And beginning at Moses and all the prophets, he expounded to them in all the

scriptures the things that were concerning him.

24:28. And they drew nigh to the town whither they were going: and he made as

though he would go farther.

24:29. But they constrained him, saying: Stay with us, because it is towards evening

and the day is now far spent. And he went in with them.

24:30. And it came to pass, whilst he was at table with them, he took bread and blessed

and brake and gave to them.

24:31. And their eyes were opened: and they knew him. And he vanished out of their

sight.

24:32. And they said one to the other: Was not our heart burning within us, whilst he

spoke in the way and opened to us the scriptures?

24:33. And rising up, the same hour, they went back to Jerusalem: and they found the

eleven gathered together, and those that were with them,

24:34. Saying: The Lord is risen indeed and hath appeared to Simon.

24:35. And they told what things were done in the way: and how they knew him in the

breaking of bread.

24:36. Now, whilst they were speaking these things, Jesus stood in the midst of them

and saith to them: Peace be to you. It is I: Fear not.

24:37. But they being troubled and frightened, supposed that they saw a spirit.

24:38. And he said to them: Why are you troubled, and why do thoughts arise in your

hearts?

24:39. See my hands and feet, that it is I myself. Handle, and see: for a spirit hath not

flesh and bones, as you see me to have.

24:40. And when he had said this, he shewed them his hands and feet.

24:41. But while they yet believed not and wondered for joy, he said: Have you here

any thing to eat?

24:42. And they offered him a piece of a broiled fish and a honeycomb.

24:43. And when he had eaten before them, taking the remains, he gave to them.

24:44. And he said to them: These are the words which I spoke to you while I was yet

with you, that all things must needs be fulfilled which are written in the law of Moses

and in the prophets and in the psalms, concerning me.

24:45. Then he opened their understanding, that they might understand the scriptures.

24:46. And he said to them: Thus it is written, and thus it behoved Christ to suffer and

to rise again from the dead, the third day:

24:47. And that penance and remission of sins should be preached in his name, unto all

nations, beginning at Jerusalem.

24:48. And you are witnesses of these things.

24:49. And I send the promise of my Father upon you: but stay you in the city till you

be endued with power from on high.

The promise of my Father. . .that is, the Holy Ghost, whom Christ had promised that his

Father and he would send, John 14. 26, and 17. 7.

24:50. And he led them out as far as Bethania: and lifting up his hands, he blessed

them.

24:51. And it came to pass, whilst he blessed them, he departed from them and was

carried up to heaven.

24:52. And they adoring went back into Jerusalem with great joy.

24:53. And they were always in the temple, praising and blessing God. Amen.

St. John the Apostle and Evangelist was the son of Zebedee and Salome, brother to

James the Greater. He was called the Beloved disciple of Christ and stood by at his

Crucifixion. He wrote the Gospel after the other Evangelists, about sixty-three years

after our Lord's Ascension. Many things that they had omitted were supplied by him.

The original was written in Greek; and by the Greeks he is titled: The Divine. St.

Jerome relates that, when he was earnestly requested by the brethren to write the

Gospel, he answered he would do it, if by ordering a common fast, they would all put up

their prayers together to the Almighty God; which being ended replenished with the

clearest and fullest revelation coming from Heaven, he burst forth into that preface: IN

THE BEGINNING WAS THE WORD.

John Chapter 1

The divinity and incarnation of Christ.

John bears witness of him.

He begins to call his disciples.

1:1. In the beginning was the Word: and the Word was with God: and the Word was

God.

1:2. The same was in the beginning with God.

1:3. All things were made by him: and without him was made nothing that was made.

1:4. In him was life: and the life was the light of men.

1:5. And the light shineth in darkness: and the darkness did not comprehend it.

1:6. There was a man sent from God, whose name was John.

1:7. This man came for a witness, to give testimony of the light, that all men might

believe through him.

1:8. He was not the light, but was to give testimony of the light.

1:9. That was the true light, which enlighteneth every man that cometh into this world.

1:10. He was in the world: and the world was made by him: and the world knew him

not.

1:11. He came unto his own: and his own received him not.

1:12. But as many as received him, he gave them power to be made the sons of God, to

them that believe in his name.

1:13. Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but

of God.

1:14. And the Word was made flesh and dwelt among us (and we saw his glory, the

glory as it were of the only begotten of the Father), full of grace and truth.

1:15. John beareth witness of him and crieth out, saying: This was he of whom I spoke:

He that shall come after me is preferred before me: because he was before me.

1:16. And of his fulness we all have received: and grace for grace.

1:17. For the law was given by Moses: grace and truth came by Jesus Christ.

1:18. No man hath seen God at any time: the only begotten Son who is in the Bosom of

the Father, he hath declared him.

1:19. And this is the testimony of John, when the Jews sent from Jerusalem priests and

Levites to him, to ask him: Who art thou?

1:20. And he confessed and did not deny: and he confessed: I am not the Christ.

1:21. And they asked him: What then? Art thou Elias? And he said: I am not. Art

thou the prophet? And he answered: No.

1:22. They said therefore unto him: Who art thou, that we may give an answer to them

that sent us? What sayest thou of thyself?

1:23. He said: I am the voice of one crying in the wilderness, make straight the way of

the Lord, as said the prophet Isaias.

1:24. And they that were sent were of the Pharisees.

1:25. And they asked him and said to him: Why then dost thou baptize, if thou be not

Christ, nor Elias, nor the prophet?

1:26. John answered them, saying: I baptize with water: but there hath stood one in the

midst of you, whom you know not.

1:27. The same is he that shall come after me, who is preferred before me: the latchet

of whose shoe I am not worthy to loose.

1:28. These things were done in Bethania, beyond the Jordan, where John was

baptizing.

1:29. The next day, John saw Jesus coming to him; and he saith: Behold the Lamb of

God. Behold him who taketh away the sin of the world.

1:30. This is he of whom I said: After me there cometh a man, who is preferred before

me: because he was before me.

1:31. And I knew him not: but that he may be made manifest in Israel, therefore am I

come baptizing with water.

1:32. And John gave testimony, saying: I saw the Spirit coming down, as a dove from

heaven; and he remained upon him.

1:33. And I knew him not: but he who sent me to baptize with water said to me: He

upon whom thou shalt see the Spirit descending and remaining upon him, he it is that

baptizeth with the Holy Ghost.

1:34. And I saw: and I gave testimony that this is the Son of God.

1:35. The next day again John stood and two of his disciples.

1:36. And beholding Jesus walking, he saith: Behold the Lamb of God.

1:37. And the two disciples heard him speak: and they followed Jesus.

1:38. And Jesus turning and seeing them following him, saith to them: What seek you?

Who said to him: Rabbi (which is to say, being interpreted, Master), where dwellest

thou?

1:39. He saith to them: Come and see. They came and saw where he abode: and they

stayed with him that day. Now it was about the tenth hour.

1:40. And Andrew, the brother of Simon Peter, was one of the two who had heard of

John and followed him.

1:41. He findeth first his brother Simon and saith to him: We have found the Messias,

which is, being interpreted, the Christ.

1:42. And he brought him to Jesus. And Jesus looking upon him, said: Thou art Simon

the son of Jona. Thou shalt be called Cephas, which is interpreted Peter.

1:43. On the following day, he would go forth into Galilee: and he findeth Philip, And

Jesus saith to him: follow me.

1:44. Now Philip was of Bethsaida, the city of Andrew and Peter.

1:45. Philip findeth Nathanael and saith to him: We have found him of whom Moses,

in the law and the prophets did write, Jesus the son of Joseph of Nazareth.

1:46. And Nathanael said to him: Can any thing of good come from Nazareth? Philip

saith to him: Come and see.

1:47. Jesus saw Nathanael coming to him and he saith of him: Behold an Israelite

indeed, in whom there is no guile.

1:48. Nathanael saith to him: Whence knowest thou me? Jesus answered and said to

him: Before that Philip called thee, when thou wast under the fig tree, I saw thee.

1:49. Nathanael answered him and said: Rabbi: Thou art the Son of God. Thou art the

King of Israel.

1:50. Jesus answered and said to him: Because I said unto thee, I saw thee under the fig

tree, thou believest: greater things than these shalt thou see.

1:51. And he saith to him: Amen, amen, I say to you, you shall see the heaven opened

and the angels of God ascending and descending upon the Son of man.

John Chapter 2

Christ changes water into wine.

He casts the sellers out of the temple.

2:1. And the third day, there was a marriage in Cana of Galilee: and the mother of

Jesus was there.

2:2. And Jesus also was invited, and his disciples, to the marriage.

2:3. And the wine failing, the mother of Jesus saith to him: They have no wine.

2:4. And Jesus saith to her: Woman, what is that to me and to thee? My hour is not yet

come.

What is that to me, etc. . .These words of our Saviour, spoken to his mother, have been

understood by some commentators as harsh, they not considering the next following

verse: Whatsoever he shall say to you, do ye, which plainly shows that his mother knew

of the miracle that he was to perform, and that it was at her request he wrought it;

besides the manner of speaking the words as to the tone, and the countenance shown at

the same time, which could only be known to those who were present, or from what had

followed: for words indicating anger in one tone of voice, would be understood quite

the reverse in another.

2:5. His mother saith to the waiters: Whatsoever he shall say to you, do ye.

2:6. Now there were set there six waterpots of stone, according to the manner of the

purifying of the Jews, containing two or three measures apiece.

2:7. Jesus saith to them: Fill the waterpots with water. And they filled them up to the

brim.

2:8. And Jesus saith to them: Draw out now and carry to the chief steward of the feast.

And they carried it.

2:9. And when the chief steward had tasted the water made wine and knew not whence

it was, but the waiters knew who had drawn the water: the chief steward calleth the

bridegroom,

2:10. And saith to him: Every man at first setteth forth good wine, and when men have

well drunk, then that which is worse. But thou hast kept the good wine until now.

2:11. This beginning of miracles did Jesus in Cana of Galilee and manifested his glory.

And his disciples believed in him.

2:12. After this, he went down to Capharnaum, he and his mother and his brethren and

his disciples: and they remained there not many days.

2:13. And the pasch of the Jews was at hand: and Jesus went up to Jerusalem.

2:14. And he found in the temple them that sold oxen and sheep and doves, and the

changers of money sitting.

2:15. And when he had made, as it were, a scourge of little cords, he drove them all out

of the temple, the sheep also and the oxen: and the money of the changers he poured

out, and the tables he overthrew.

2:16. And to them that sold doves he said: Take these things hence, and make not the

house of my Father a house of traffic.

2:17. And his disciples remembered, that it was written: The zeal of thy house hath

eaten me up.

2:18. The Jews, therefore, answered, and said to him: What sign dost thou shew unto

us, seeing thou dost these things?

2:19. Jesus answered and said to them: Destroy this temple; and in three days I will

raise it up.

2:20. The Jews then said: Six and forty years was this temple in building; and wilt thou

raise it up in three days?

2:21. But he spoke of the temple of his body.

2:22. When therefore he was risen again from the dead, his disciples remembered that

he had said this: and they believed the scripture and the word that Jesus had said.

2:23. Now when he was at Jerusalem, at the pasch, upon the festival day, many believed

in his name, seeing his signs which he did.

2:24. But Jesus did not trust himself unto them: for that he knew all men,

2:25. And because he needed not that any should give testimony of man: for he knew

what was in man.

John Chapter 3

Christ's discourse with Nicodemus.

John's testimony.

3:1. And there was a man of the Pharisees, named Nicodemus, a ruler of the Jews.

3:2. This man came to Jesus by night and said to him: Rabbi, we know that thou art

come a teacher from God; for no man can do these signs which thou dost, unless God

be with him.

3:3. Jesus answered and said to him: Amen, amen, I say to thee, unless a man be born

again, he cannot see the kingdom of God.

3:4. Nicodemus saith to him: How can a man be born when he is old? Can he enter a

second time into his mother's womb and be born again?

3:5. Jesus answered: Amen, amen, I say to thee, unless a man be born again of water

and the Holy Ghost, he cannot enter into the kingdom of God.

Unless a man be born again, etc. . .By these words our Saviour hath declared the

necessity of baptism; and by the word water it is evident that the application of it is

necessary with the words. Matt. 28. 19.

3:6. That which is born of the flesh is flesh: and that which is born of the Spirit is spirit.

3:7. Wonder not that I said to thee: You must be born again.

3:8. The Spirit breatheth where he will and thou hearest his voice: but thou knowest not

whence he cometh and whither he goeth. So is every one that is born of the Spirit.

3:9. Nicodemus answered and said to him: How can these things be done?

3:10. Jesus answered and said to him: Art thou a master in Israel, and knowest not

these things?

3:11. Amen, amen, I say to thee that we speak what we know and we testify what we

have seen: and you receive not our testimony.

3:12. If I have spoken to you earthly things, and you believe not: how will you believe,

if I shall speak to you heavenly things?

3:13. And no man hath ascended into heaven, but he that descended from heaven, the

Son of man who is in heaven.

3:14. And as Moses lifted up the serpent in the desert, so must the Son of man be lifted

up:

3:15. That whosoever believeth in him may not perish, but may have life everlasting.

3:16. For God so loved the world, as to give his only begotten Son: that whosoever

believeth in him may not perish, but may have life everlasting.

3:17. For God sent not his Son into the world, to judge the world: but that the world

may be saved by him.

3:18. He that believeth in him is not judged. But he that doth not believe is already

judged: because he believeth not in the name of the only begotten Son of God.

Is not judged. . .He that believeth, viz., by a faith working through charity, is not

judged, that is, is not condemned; but the obstinate unbeliever is judged, that is,

condemned already, by retrenching himself from the society of Christ and his church.

3:19. And this is the judgment: Because the light is come into the world and men loved

darkness rather than the light: for their works were evil.

The judgment. . .That is, the cause of his condemnation.

3:20. For every one that doth evil hateth the light and cometh not to the light, that his

works may not be reproved.

3:21. But he that doth truth cometh to the light, that his works may be made manifest:

because they are done in God.

He that doth truth. . .that is, he that acteth according to truth, which here signifies the

Law of God. Thy law is truth. Psa. 118. 142.

3:22. After these things, Jesus and his disciples came into the land of Judea: and there

he abode with them and baptized.

3:23. And John also was baptizing in Ennon near Salim: because there was much water

there. And they came and were baptized.

3:24. For John was not yet cast into prison.

3:25. And there arose a question between some of John's disciples and the Jews,

concerning purification.

3:26. And they came to John and said to him: Rabbi, he that was with thee beyond the

Jordan, to whom thou gavest testimony: behold, he baptizeth and all men come to him.

3:27. John answered and said: A man cannot receive any thing, unless it be given him

from heaven.

3:28. You yourselves do bear me witness that I said that I am not Christ, but that I am

sent before him.

3:29. He that hath the bride is the bridegroom: but the friend of the bridegroom, who

standeth and heareth Him, rejoiceth with joy because of the bridegroom's voice. This

my joy therefore is fulfilled.

3:30. He must increase: but I must decrease.

3:31. He that cometh from above is above all. He that is of the earth, of the earth he is,

and of the earth he speaketh. He that cometh from heaven is above all.

3:32. And what he hath seen and heard, that he testifieth: and no man receiveth his

testimony.

3:33. He that hath received his testimony hath set to his seal that God is true.

3:34. For he whom God hath sent speaketh the words of God: for God doth not give the

Spirit by measure.

3:35. The Father loveth the Son: and he hath given all things into his hand.

3:36. He that believeth in the Son hath life everlasting: but he that believeth not the Son

shall not see life: but the wrath of God abideth on him.

John Chapter 4

Christ talks with the Samaritan woman.

He heals the ruler's son.

4:1. When Jesus therefore understood the Pharisees had heard that Jesus maketh more

disciples and baptizeth more than John

4:2. (Though Jesus himself did not baptize, but his disciples),

4:3. He left Judea and went again into Galilee.

4:4. And he was of necessity to pass through Samaria.

4:5. He cometh therefore to a city of Samaria, which is called Sichar, near the land

which Jacob gave to his son Joseph.

4:6. Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat

thus on the well. It was about the sixth hour.

4:7. There cometh a woman of Samaria, to draw water. Jesus saith to her: Give me to

drink.

4:8. For his disciples were gone into the city to buy meats.

4:9. Then that Samaritan woman saith to him: How dost thou, being a Jew; ask of me

to drink, who am a Samaritan woman? For the Jews do not communicate with the

Samaritans.

4:10. Jesus answered and said to her: If thou didst know the gift of God and who he is

that saith to thee: Give me to drink; thou perhaps wouldst have asked of him, and he

would have given thee living water.

4:11. The woman saith to him: Sir, thou hast nothing wherein to draw, and the well is

deep. From whence then hast thou living water?

4:12. Art thou greater than our father Jacob, who gave us the well and drank thereof,

himself and his children and his cattle?

4:13. Jesus answered and said to her: Whosoever drinketh of this water shall thirst

again: but he that shall drink of the water that I will give him shall not thirst for ever.

4:14. But the water that I will give him shall become in him a fountain of water,

springing up into life everlasting.

4:15. The woman said to him: Sir, give me this water, that I may not thirst, nor come

hither to draw.

4:16. Jesus saith to her: Go, call thy husband, and come hither.

4:17. The woman answered and said: I have no husband. Jesus said to her: Thou hast

said well: I have no husband.

4:18. For thou hast had five husbands: and he whom thou now hast is not thy husband.

This, thou hast said truly.

4:19. The woman saith to him: Sir, I perceive that thou art a prophet.

4:20. Our fathers adored on this mountain: and you say that at Jerusalem is the place

where men must adore.

This mountain. . .Garizim, where the Samaritans had their schismatical temple.

4:21. Jesus saith to her: Woman, believe me that the hour cometh, when you shall

neither on this mountain, nor in Jerusalem, adore the Father.

4:22. You adore that which you know not: we adore that which we know. For salvation

is of the Jews.

4:23. But the hour cometh and now is, when the true adorers shall adore the Father in

spirit and in truth. For the Father also seeketh such to adore him.

4:24. God is a spirit: and they that adore him must adore him in spirit and in truth.

4:25. The woman saith to him: I know that the Messias cometh (who is called Christ):

therefore, when he is come, he will tell us all things.

4:26. Jesus saith to her: I am he, who am speaking with thee.

4:27. And immediately his disciples came. And they wondered that he talked with the

woman. Yet no man said: What seekest thou? Or: Why talkest thou with her?

4:28. The woman therefore left her waterpot and went her way into the city and saith to

the men there:

4:29. Come, and see a man who has told me all things whatsoever I have done. Is not

he the Christ?

4:30. They went therefore out of the city and came unto him.

4:31. In the mean time, the disciples prayed him, saying: Rabbi, eat.

4:32. But he said to them: I have meat to eat which you know not.

4:33. The disciples therefore said one to another: Hath any man brought him to eat?

4:34. Jesus saith to them: My meat is to do the will of him that sent me, that I may

perfect his work.

4:35. Do not you say: There are yet four months, and then the harvest cometh? Behold,

I say to you, lift up your eyes, and see the countries. For they are white already to

harvest.

4:36. And he that reapeth receiveth wages and gathereth fruit unto life everlasting: that

both he that soweth and he that reapeth may rejoice together.

4:37. For in this is the saying true: That it is one man that soweth, and it is another that

reapeth.

4:38. I have sent you to reap that in which you did not labour. Others have laboured:

and you have entered into their labours.

4:39. Now of that city many of the Samaritans believed in him, for the word of the

woman giving testimony: He told me all things whatsoever I have done.

4:40. So when the Samaritans were come to him, they desired that he would tarry there.

And he abode there two days.

4:41. And many more believed in him, because of his own word.

4:42. And they said to the woman: We now believe, not for thy saying: for we

ourselves have heard him and know that this is indeed the Saviour of the world.

4:43. Now after two days, he departed thence and went into Galilee.

4:44. For Jesus himself gave testimony that a prophet hath no honour in his own

country.

4:45. And when he was come into Galilee, the Galileans received him, having seen all

the things he had done at Jerusalem on the festival day: for they also went to the

festival day.

4:46. He came again therefore into Cana of Galilee, where he made the water wine.

And there was a certain ruler, whose son was sick at Capharnaum.

4:47. He having heard that Jesus was come from Judea into Galilee, sent to him and

prayed him to come down and heal his son: for he was at the point of death.

4:48. Jesus therefore said to him: Unless you see signs and wonders, you believe not.

4:49. The ruler saith to him: Lord, come down before that my son die.

4:50. Jesus saith to him: Go thy way. Thy son liveth. The man believed the word

which Jesus said to him and went his way.

4:51. And as he was going down, his servants met him: and they brought word, saying,

that his son lived.

4:52. He asked therefore of them the hour wherein he grew better. And they said to

him: Yesterday at the seventh hour, the fever left him.

4:53. The father therefore knew that it was at the same hour that Jesus said to him: Thy

son liveth. And himself believed, and his whole house.

4:54. This is again the second miracle that Jesus did, when he was come out of Judea.

into Galilee.

John Chapter 5

Christ heals on the sabbath the man languishing thirty-eight years.

His discourse upon this occasion.

5:1. After these things was a festival day of the Jews: and Jesus went up to Jerusalem.

5:2. Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named

Bethsaida, having five porches.

Probatica. . .That is, the sheep pond; either so called, because the sheep were washed

therein, that were to be offered up in sacrifice in the temple, or because it was near the

sheep gate. That this was a pond where miracles were wrought is evident from the

sacred text; and also that the water had no natural virtue to heal, as one only of those

put in after the motion of the water was restored to health; for if the water had the

healing quality, the others would have the like benefit, being put into it about the same

time.

5:3. In these lay a great multitude of sick, of blind, of lame, of withered: waiting for the

moving of the water.

5:4. And an angel of the Lord descended at certain times into the pond and the water

was moved. And he that went down first into the pond after the motion of the water

was made whole of whatsoever infirmity he lay under.

5:5. And there was a certain man there that had been eight and thirty years under his

infirmity.

5:6. Him when Jesus had seen lying, and knew that he had been now a long time, he

saith to him: Wilt thou be made whole?

5:7. The infirm man answered him: Sir, I have no man, when the water is troubled, to

put me into the pond. For whilst I am coming, another goeth down before me.

5:8. Jesus saith to him: Arise, take up thy bed and walk.

5:9. And immediately the man was made whole: and he took up his bed and walked.

And it was the sabbath that day.

5:10. The Jews therefore said to him that was healed: It is the sabbath. It is not lawful

for thee to take up thy bed.

5:11. He answered them: He that made me whole, he said to me: Take up thy bed and

walk.

5:12. They asked him therefore: Who is that man who said to thee: Take up thy bed

and walk?

5:13. But he who was healed knew not who it was: for Jesus went aside from the

multitude standing in the place.

5:14. Afterwards, Jesus findeth him in the temple and saith to him: Behold thou art

made whole: sin no more, lest some worse thing happen to thee.

5:15. The man went his way and told the Jews that it was Jesus who had made him

whole.

5:16. Therefore did the Jews persecute Jesus, because he did these things on the

sabbath.

5:17. But Jesus answered them: My Father worketh until now; and I work.

5:18. Hereupon therefore the Jews sought the more to kill him, because he did not only

break the sabbath but also said God was his Father, making himself equal to God.

5:19. Then Jesus answered and said to them: Amen, amen, I say unto you, the Son

cannot do any thing of himself, but what he seeth the Father doing: for what things

soever he doth, these the Son also doth in like manner.

5:20. For the Father loveth the Son and sheweth him all things which himself doth: and

greater works than these will he shew him, that you may wonder.

5:21. For as the Father raiseth up the dead and giveth life: so the Son also giveth life to

whom he will.

5:22. For neither does the Father judge any man: but hath given all judgment to the

Son.

5:23. That all men may honour the Son, as they honour the Father. He who honoureth

not the Son honoureth not the Father who hath sent him.

5:24. Amen, amen, I say unto you that he who heareth my word and believeth him that

sent me hath life everlasting: and cometh not into judgment, but is passed from death to

life.

5:25. Amen, amen, I say unto you, that the hour cometh, and now is, when the dead

shall hear the voice of the Son of God: and they that hear shall live.

5:26. For as the Father hath life in himself, so he hath given to the Son also to have life

in himself.

5:27. And he hath given him power to do judgment, because he is the Son of man.

5:28. Wonder not at this: for the hour cometh wherein all that are in the graves shall

hear the voice of the Son of God.

5:29. And they that have done good things shall come forth unto the resurrection of life:

but they that have done evil, unto the resurrection of judgment.

Unto the resurrection of judgment. . .That is, condemnation.

5:30. I cannot of myself do any thing. As I hear, so I judge. And my judgment is just:

because I seek not my own will. but the will of him that sent me.

5:31. If I bear witness of myself, my witness is not true.

5:32. There is another that beareth witness of me: and I know that the witness which he

witnesseth of me is true.

5:33. You sent to John: and he gave testimony to the truth.

5:34. But I receive not testimony from man: but I say these things, that you may be

saved.

5:35. He was a burning and a shining light: and you were willing for a time to rejoice

in his light.

5:36. But I have a greater testimony than that of John: for the works which the Father

hath given me to perfect, the works themselves which I do, give testimony of me, that

the Father hath sent me.

5:37. And the Father himself who hath sent me hath given testimony of me: neither

have you heard his voice at any time, nor seen his shape.

5:38. And you have not his word abiding in you: for whom he hath sent, him you

believe not.

5:39. Search the scriptures: for you think in them to have life everlasting. And the

same are they that give testimony of me.

Or. . .You search the scriptures. Scrutamini. . .It is not a command for all to read the

scriptures; but a reproach to the Pharisees, that reading the scriptures as they did, and

thinking to find everlasting life in them, they would not receive him to whom all those

scriptures gave testimony, and through whom alone they could have that true life.

5:40. And you will not come to me that you may have life.

5:41. I receive not glory from men.

5:42. But I know you, that you have not the love of God in you.

5:43. I am come in the name of my Father, and you receive me not: if another shall

come in his own name, him you will receive.

5:44. How can you believe, who receive glory one from another: and the glory which is

from God alone, you do not seek?

5:45. Think not that I will accuse you to the Father. There is one that accuseth you,

Moses, in whom you trust.

5:46. For if you did believe Moses, you would perhaps believe me also: for he wrote of

me.

5:47. But if you do not believe his writings, how will you believe my words?

John Chapter 6

Christ feeds five thousand with five loaves.

He walks upon the sea and discourses of the bread of life.

6:1. After these things Jesus went over the sea of Galilee, which is that of Tiberias.

6:2. And a great multitude followed him, because they saw the miracles which he did

on them that were diseased.

6:3. Jesus therefore went up into a mountain: and there he sat with his disciples.

6:4. Now the pasch, the festival day of the Jews, was near at hand.

6:5. When Jesus therefore had lifted up his eyes and seen that a very great multitude

cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?

6:6. And this he said to try him: for he himself knew what he would do.

6:7. Philip answered him: Two hundred pennyworth of bread is not sufficient for them

that every one may take a little.

6:8. One of his disciples, Andrew, the brother of Simon Peter, saith to him:

6:9. There is a boy here that hath five barley loaves and two fishes. But what are these

among so many?

6:10. Then Jesus said: Make the men sit down. Now, there was much grass in the

place. The men therefore sat down, in number about five thousand.

6:11. And Jesus took the loaves: and when he had given thanks, he distributed to them

that were set down. In like manner also of the fishes, as much as they would.

6:12. And when they were filled, he said to his disciples: gather up the fragments that

remain, lest they be lost.

6:13. They gathered up therefore and filled twelve baskets with the fragments of the

five barley loaves which remained over and above to them that had eaten.

6:14. Now those men, when they had seen what a miracle Jesus had done, said: This is

of a truth the prophet that is to come into the world.

6:15. Jesus therefore, when he knew that they would come to take him by force and

make him king, fled again into the mountains, himself alone.

6:16. And when evening was come, his disciples went down to the sea.

6:17. And when they had gone up into a ship, they went over the sea to Capharnaum.

And it was now dark: and Jesus was not come unto them.

6:18. And the sea arose, by reason of a great wind that blew.

6:19. When they had rowed therefore about five and twenty or thirty furlongs, they see

Jesus walking upon the sea and drawing nigh to the ship. And they were afraid.

6:20. But he saith to them: It is I. Be not afraid.

6:21. They were willing therefore to take him into the ship. And presently the ship was

at the land to which they were going.

6:22. The next day, the multitude that stood on the other side of the sea saw that there

was no other ship there but one: and that Jesus had not entered into the ship with his

disciples, but that his disciples were gone away alone.

6:23. But other ships came in from Tiberias, nigh unto the place where they had eaten

the bread, the Lord giving thanks.

6:24. When therefore the multitude saw that Jesus was not there, nor his disciples, they

took shipping and came to Capharnaum, seeking for Jesus.

6:25. And when they had found him on that other side of the sea, they said to him:

Rabbi, when camest thou hither?

6:26. Jesus answered them and said: Amen, amen, I say to you, you seek me, not

because you have seen miracles, but because you did eat of the loaves and were filled.

6:27. Labour not for the meat which perisheth, but for that which endureth unto life

everlasting, which the Son of man will give you. For him hath God, the Father, sealed.

6:28. They said therefore unto him: What shall we do, that we may work the works of

God?

6:29. Jesus answered and said to them: This is the work of God, that you believe in him

whom he hath sent.

6:30. They said therefore to him: What sign therefore dost thou shew that we may see

and may believe thee? What dost thou work?

6:31. Our fathers did eat manna in the desert, as it is written: He gave them bread from

heaven to eat.

6:32. Then Jesus said to them: Amen, amen, I say to you; Moses gave you not bread

from heaven, but my Father giveth you the true bread from heaven.

6:33. For the bread of God is that which cometh down from heaven and giveth life to

the world.

6:34. They said therefore unto him: Lord, give us always this bread.

6:35. And Jesus said to them: I am the bread of life. He that cometh to me shall not

hunger: and he that believeth in me shall never thirst.

6:36. But I said unto you that you also have seen me, and you believe not.

6:37. All that the Father giveth to me shall come to me: and him that cometh to me, I

will not cast out.

6:38. Because I came down from heaven, not to do my own will but the will of him that

sent me.

6:39. Now this is the will of the Father who sent me: that of all that he hath given me, I

should lose nothing; but should raise it up again in the last day.

6:40. And this is the will of my Father that sent me: that every one who seeth the Son

and believeth in him may have life everlasting. And I will raise him up in the last day.

6:41. The Jews therefore murmured at him, because he had said: I am the living bread

which came down from heaven.

6:42. And they said: Is not this Jesus, the son of Joseph, whose father and mother we

know? How then saith he: I came down from heaven?

6:43. Jesus therefore answered and said to them: Murmur not among yourselves.

6:44. No man can come to me, except the Father, who hath sent me, draw him. And I

will raise him up in the last day.

Draw him. . .Not by compulsion, nor by laying the free will under any necessity, but by

the strong and sweet motions of his heavenly grace.

6:45. It is written in the prophets: And they shall all be taught of God. Every one that

hath heard of the Father and hath learned cometh forth me.

6:46. Not that any man hath seen the Father: but he who is of God, he hath seen the

Father.

6:47. Amen, amen, I say unto you: He that believeth in me hath everlasting life.

6:48. I am the bread of life.

6:49. Your fathers did eat manna in the desert: and are dead.

6:50. This is the bread which cometh down from heaven: that if any man eat of it, he

may not die.

6:51. I am the living bread which came down from heaven.

6:52. If any man eat of this bread, he shall live for ever: and the bread that I will give is

my flesh, for the life of the world.

6:53. The Jews therefore strove among themselves, saying: How can this man give us

his flesh to eat?

6:54. Then Jesus said to them: Amen, amen, I say unto you: except you eat the flesh of

the Son of man and drink his blood, you shall not have life in you.

Except you eat--and drink, etc. . .To receive the body and blood of Christ, is a divine

precept, insinuated in this text; which the faithful fulfil, though they receive but in one

kind; because in one kind they receive both body and blood, which cannot be separated

from each other. Hence, life eternal is here promised to the worthy receiving, though

but in one kind. Ver. 52. If any man eat of this bread, he shall live for ever; and the

bread that I will give, is my flesh for the life of the world. Ver. 58. He that eateth me,

the same also shall live by me. Ver. 59. He that eateth this bread, shall live for ever.

6:55. He that eateth my flesh and drinketh my blood hath everlasting life: and I will

raise him up in the last day.

6:56. For my flesh is meat indeed: and my blood is drink indeed.

6:57. He that eateth my flesh and drinketh my blood abideth in me: and I in him.

6:58. As the living Father hath sent me and I live by the Father: so he that eateth me,

the same also shall live by me.

6:59. This is the bread that came down from heaven. Not as your fathers did eat manna

and are dead. He that eateth this bread shall live for ever.

6:60. These things he said, teaching in the synagogue, in Capharnaum.

6:61. Many therefore of his disciples, hearing it, said: This saying is hard; and who can

hear it?

6:62. But Jesus, knowing in himself that his disciples murmured at this, said to them:

Doth this scandalize you?

6:63. If then you shall see the Son of man ascend up where he was before?

If then you shall see, etc. . .Christ by mentioning his ascension, by this instance of his

power and divinity, would confirm the truth of what he had before asserted; and at the

same time correct their gross apprehension of eating his flesh, and drinking his blood,

in a vulgar and carnal manner, by letting them know he should take his whole body

living with him to heaven; and consequently not suffer it to be as they supposed,

divided, mangled, and consumed upon earth.

6:64. It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have

spoken to you are spirit and life.

The flesh profiteth nothing. . .Dead flesh separated from the spirit, in the gross manner

they supposed they were to eat his flesh, would profit nothing. Neither doth man's flesh,

that is to say, man's natural and carnal apprehension, (which refuses to be subject to

the spirit, and words of Christ,) profit any thing. But it would be the height of

blasphemy, to say the living flesh of Christ (which we receive in the blessed sacrament,

with his spirit, that is, with his soul and divinity) profiteth nothing. For if Christ's flesh

had profited us nothing, he would never have taken flesh for us, nor died in us nothing,

he would never have taken flesh for us, nor died in the flesh for us. Are spirit and life. .

.By proposing to you a heavenly sacrament, in which you shall receive, in a wonderful

manner, spirit, grace, and life, in its very fountain.

6:65. But there are some of you that believe not. For Jesus knew from the beginning

who they were that did not believe and who he was that would betray him.

6:66. And he said: Therefore did I say to you that no man can come to me, unless it be

given him by my Father.

6:67. After this, many of his disciples went back and walked no more with him.

6:68. Then Jesus said to the twelve: Will you also go away?

6:69. And Simon Peter answered him: Lord, to whom shall we go? Thou hast the

words of eternal life.

6:70. And we have believed and have known that thou art the Christ, the Son of God.

6:71. Jesus answered them: Have not I chosen you twelve? And one of you is a devil.

6:72. Now he meant Judas Iscariot, the son of Simon: for this same was about to betray

him, whereas he was one of the twelve.

John Chapter 7

Christ goes up to the feast of the tabernacles.

He teaches in the temple.

7:1. After these things, Jesus walked in Galilee: for he would not walk in Judea,

because the Jews sought to kill him.

7:2. Now the Jews feast of tabernacles was at hand.

7:3. And his brethren said to, him: Pass from hence and go into Judea, that thy disciples

also may see thy works which thou dost.

7:4. For there is no man that doth any thing in secret, and he himself seeketh to be

known openly. If thou do these things, manifest thyself to the world.

7:5. For neither did his brethren believe in him.

7:6. Then Jesus said to them: My time is not yet come; but your time is always ready.

7:7. The world cannot hate you: but me it hateth, because I give testimony of it, that the

works thereof are evil,

7:8. Go you up to this festival day: but I go not up to this festival day, because my time

is not accomplished.

7:9. When he had said these things, he himself stayed in Galilee.

7:10. But after his brethren were gone up, then he also went up to the feast, not openly,

but, as it were, in secret.

7:11. The Jews therefore sought him on the festival day and said: Where is he?

7:12. And there was much murmuring among the multitude concerning him. For some

said: He is a good man. And others said: No, but he seduceth the people.

7:13. Yet no man spoke openly of him, for fear of the Jews.

7:14. Now, about the midst of the feast, Jesus went up into the temple and taught.

7:15. And the Jews wondered, saying: How doth this man know letters, having never

learned?

7:16. Jesus answered them and said: My doctrine is not mine, but his that sent me.

7:17. If any man will do the will of him, he shall know of the doctrine, whether it be of

God, or whether I speak of myself.

7:18. He that speaketh of himself seeketh his own glory: but he that seeketh the glory

of him that sent him, he is true and there is no injustice in him.

7:19. Did not Moses give you the law, and yet none of you keepeth the law?

7:20. Why seek you to kill me? The multitude answered and said: Thou hast a devil.

Who seeketh to kill thee?

7:21. Jesus answered and said to them: One work I have done: and you all wonder.

7:22. Therefore, Moses gave you circumcision (not because it is of Moses, but of the

fathers): and on the sabbath day you circumcise a man.

7:23. If a man receive circumcision on the sabbath day, that the law of Moses may not

be broken: are you angry at me, because I have healed the whole man on the sabbath

day?

7:24. Judge not according to the appearance: but judge just judgment.

7:25. Some therefore of Jerusalem said: Is not this he whom they seek to kill?

7:26. And behold, he speaketh openly: and they say nothing to him. Have the rulers

known for a truth that this is the Christ?

7:27. But we know this man, whence he is: but when the Christ cometh, no man

knoweth, whence he is.

7:28. Jesus therefore cried out in the temple, teaching and saying: You both know me,

and you know whence I am. And I am not come of myself: but he that sent me is true,

whom you know not.

7:29. I know him, because I am from him: and he hath sent me.

7:30. They sought therefore to apprehend him: and no man laid hands on him, because

his hour was not yet come.

7:31. But of the people many believed in him and said: When the Christ cometh, shall

he do more miracles than this man doth?

7:32. The Pharisees heard the people murmuring these things concerning him: and the

rulers and Pharisees sent ministers to apprehend him.

7:33. Jesus therefore said to them: Yet a little while I am with you: and then I go to him

that sent me.

7:34. You shall seek me and shall not find me: and where I am, thither you cannot

come.

7:35. The Jews therefore said among themselves: Whither will he go, that we shall not

find him? Will he go unto the dispersed among the Gentiles and teach the Gentiles?

7:36. What is this saying that he hath said: You shall seek me and shall not find me?

And: Where I am, you cannot come?

7:37. And on the last, and great day of the festivity, Jesus stood and cried, saying: If

any man thirst, let him come to me and drink.

7:38. He that believeth in me, as the scripture saith: Out of his belly shall flow rivers of

living water.

7:39. Now this he said of the Spirit which they should receive who believed in him: for

as yet the Spirit was not given, because Jesus was not yet glorified.

7:40. Of that multitude therefore, when they had heard these words of his, some said:

This is the prophet indeed.

7:41. Others said: This is the Christ. But some said: Doth the Christ come out of

Galilee?

7:42. Doth not the scripture say: That Christ cometh of the seed of David and from

Bethlehem the town where David was?

7:43. So there arose a dissension among the people because of him.

7:44. And some of them would have apprehended him: but no man laid hands upon

him.

7:45. The ministers therefore came to the chief priests and the Pharisees. And they said

to them: Why have you not brought him?

7:46. The ministers answered: Never did man speak like this man.

7:47. The Pharisees therefore answered them: Are you also seduced?

7:48. Hath any one of the rulers believed in him, or of the Pharisees?

7:49. But this multitude, that knoweth not the law, are accursed.

7:50. Nicodemus said to them (he that came to him by night, who was one of them):

7:51. Doth our law judge any man, unless it first hear him and know what he doth?

7:52. They answered and said to him: Art thou also a Galilean? Search the scriptures,

and see that out of Galilee a prophet riseth not.

7:53. And every man returned to his own house.

John Chapter 8

The woman taken in adultery.

Christ justifies his doctrine.

8:1. And Jesus went unto mount Olivet.

8:2. And early in the morning he came again into the temple: and all the people came

to him. And sitting down he taught them.

8:3. And the scribes and Pharisees bring unto him a woman taken in adultery: and they

set her in the midst,

8:4. And said to him: Master, this woman was even now taken in adultery.

8:5. Now Moses in the law commanded us to stone such a one. But what sayest thou?

8:6. And this they said tempting him, that they might accuse him. But Jesus bowing

himself down, wrote with his finger on the ground.

8:7. When therefore they continued asking him, he lifted up himself and said to them:

He that is without sin among you, let him first cast a stone at her.

8:8. And again stooping down, he wrote on the ground.

8:9. But they hearing this, went out one by one, beginning at the eldest. And Jesus

alone remained, and the woman standing in the midst.

8:10. Then Jesus lifting up himself, said to her: Woman, where are they that accused

thee? Hath no man condemned thee?

8:11. Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and

now sin no more.

8:12. Again therefore, Jesus spoke to: them, saying: I am the light of the world. He

that followeth me walketh not in darkness, but shall have the light of life.

8:13. The Pharisees therefore said to him: Thou givest testimony of thyself. Thy

testimony is not true.

8:14. Jesus answered and said to them: Although I give testimony of myself, my

testimony is true: for I know whence I came and whither I go.

8:15. You judge according to the flesh: I judge not any man.

8:16. And if I do judge, my judgment is true: because I am not alone, but I and the

Father that sent me.

8:17. And in your law it is written that the testimony of two men is true.

8:18. I am one that give testimony of myself: and the Father that sent me giveth

testimony of me.

8:19. They said therefore to him: Where is thy Father? Jesus answered: Neither me do

you know, nor my Father. If you did know me, perhaps you would know my Father

also.

8:20. These words Jesus spoke in the treasury, teaching in the temple: and no man laid

hands on him, because his hour was not yet come.

8:21. Again therefore Jesus said to them: I go: and you shall seek me. And you shall

die in your sin. Whither I go, you cannot come.

8:22. The Jews therefore said: Will he kill himself, because he said: Whither I go you

cannot come?

8:23. And he said to them: You are from beneath: I am from above. You are of this

world: I am not of this world.

8:24. Therefore I said to you that you shall die in your sins. For if you believe not that I

am he, you shall die in your sin.

8:25. They said therefore to him: Who art thou? Jesus said to them: The beginning,

who also speak unto you.

8:26. Many things I have to speak and to judge of you. But he that sent me, is true: and

the things I have heard of him, these same I speak in the world.

8:27. And they understood not that he called God his Father.

8:28. Jesus therefore said to them: When you shall have lifted up, the Son of man, then

shall you know that I am he and that I do nothing of myself. But as the Father hath

taught me, these things I speak.

8:29. And he that sent me is with me: and he hath not left me alone. For I do always the

things that please him.

8:30. When he spoke these things, many believed in him.

8:31. Then Jesus said to those Jews who believed him: If you continue in my word, you

shall be my disciples indeed.

8:32. And you shall know the truth: and the truth shall make you free.

8:33. They answered him: We are the seed of Abraham: and we have never been

slaves to any man. How sayest thou: You shall be free?

8:34. Jesus answered them: Amen, amen, I say unto you that whosoever committeth sin

is the servant of sin.

8:35. Now the servant abideth not in the house for ever: but the son abideth for ever.

8:36. If therefore the son shall make you free, you shall be free indeed.

8:37. I know that you are the children of Abraham: but you seek to kill me, because my

word hath no place in you.

8:38. I speak that which I have seen with my Father: and you do the things that you

have seen with your father.

8:39. They answered and said to him: Abraham is our father. Jesus saith them: If you

be the children of Abraham, do the works of Abraham.

8:40. But now you seek to kill me, a man who have spoken the truth to you, which I

have heard of God. This Abraham did not.

8:41. You do the works of your father. They said therefore to him: We are not born of

fornication: we have one Father, even God.

8:42. Jesus therefore said to them: If God were your Father, you would indeed love me.

For from God I proceeded and came. For I came not of myself: but he sent me.

8:43. Why do you not know my speech? Because you cannot hear my word.

8:44. You are of your father the devil: and the desires of your father you will do. He

was a murderer from the beginning: and he stood not in the truth, because truth is not

in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father

thereof.

8:45. But if I say the truth, you believe me not.

8:46. Which of you shall convince me of sin? If I say the truth to you, why do you not

believe me:

8:47. He that is of God heareth the words of God. Therefore you hear them not,

because you are not of God.

8:48. The Jews therefore answered and said to him: Do not we say well that thou art a

Samaritan and hast a devil?

8:49. Jesus answered: I have not a devil: but I honour my Father. And you have

dishonoured me.

8:50. But I seek not my own glory: there is one that seeketh and judgeth.

8:51. Amen, amen, I say to you: If any man keep my word, he shall not see death for

ever.

8:52. The Jews therefore said: Now we know that thou hast a devil. Abraham is dead,

and the prophets: and thou sayest: If any man keep my word, he shall not taste death

for ever.

8:53. Art thou greater than our father Abraham who is dead? And the prophets are

dead. Whom dost thou make thyself?

8:54. Jesus answered: If I glorify myself, my glory is nothing. It is my Father that

glorifieth me, of whom you say that he is your God.

8:55. And you have not known him: but I know him. And if I shall say that I know

him not, I shall be like to you, a liar. But I do know him and do keep his word.

8:56. Abraham your father rejoiced that he might see my day: he saw it and was glad.

8:57. The Jews therefore said to him: Thou art not yet fifty years old. And hast thou

seen Abraham?

8:58. Jesus said to them: Amen, amen, I say to you, before Abraham was made, I AM.

8:59. They took up stones therefore to cast at him. But Jesus hid himself and went out

of the temple.

John Chapter 9

He gives sight to the man born blind.

9:1. And Jesus passing by, saw a man who was blind from his birth.

9:2. And his disciples asked him: Rabbi, who hath sinned, this man or his parents, that

he should be born blind?

9:3. Jesus answered: Neither hath this man sinned, nor his parents; but that the works

of God should be made manifest in him.

9:4. I must work the works of him that sent me, whilst it is day: the night cometh, when

no man can work.

9:5. As long as I am in the world, I am the light of the world.

9:6. When he had said these things, he spat on the ground and made clay of the spittle

and spread the clay upon his eyes,

9:7. And said to him: Go, wash in the pool of Siloe, which is interpreted, Sent. He

went therefore and washed: and he came seeing.

9:8. The neighbours, therefore, and they who had seen him before that he was a beggar,

said: Is not this he that sat and begged? Some said: This is he.

9:9. But others said: No, but he is like him. But he said: I am he.

9:10. They said therefore to him: How were thy eyes opened?

9:11. He answered: That man that is called Jesus made clay and anointed my eyes and

said to me: Go to the pool of Siloe and wash. And I went: I washed: and I see.

9:12. And they said to him: Where is he? He saith: I know not.

9:13. They bring him that had been blind to the Pharisees.

9:14. Now it was the sabbath, when Jesus made the clay and opened his eyes.

9:15. Again therefore the Pharisees asked him how he had received his sight. But he

said to them: He put clay upon my eyes: and I washed: and I see.

9:16. Some therefore of the Pharisees said: This man is not of God, who keepeth not

the sabbath. But others said: How can a man that is a sinner do such miracles? And

there was a division among them.

9:17. They say therefore to the blind man again: What sayest thou of him that hath

opened thy eyes? And he said: He is a prophet.

9:18. The Jews then did not believe concerning him, that he had been blind and had

received his sight, until they called the parents of him that had received his sight,

9:19. And asked them, saying: Is this your son, who you say was born blind? How

then doth he now see?

9:20. His parents answered them and said: We know that this is our son and that he was

born blind:

9:21. But how he now seeth, we know not: or who hath opened his eyes, we know not.

Ask himself: he is of age: Let him speak for himself.

9:22. These things his parents said, because they feared the Jews: for the Jews had

already agreed among themselves that if any man should confess him to be Christ, he

should be put out of the synagogue.

9:23. Therefore did his parents say: He is of age. Ask himself.

9:24. They therefore called the man again that had been blind and said to him: Give

glory to God. We know that this man is a sinner.

9:25. He said therefore to them: If he be a sinner, I know not. One thing I know, that

whereas I was blind. now I see.

9:26. They said then to him: What did he to thee? How did he open thy eyes?

9:27. He answered them: I have told you already, and you have heard. Why would you

hear it again? Will you also become his disciples?

9:28. They reviled him therefore and said: Be thou his disciple; but we are the disciples

of Moses.

9:29. We know that God spoke to Moses: but as to this man, we know not from whence

he is.

9:30. The man answered and said to them: why, herein is a wonderful thing, that you

know not from whence he is, and he hath opened my eyes.

9:31. Now we know that God doth not hear sinners: but if a man be a server of God

and doth his, will, him he heareth.

9:32. From the beginning of the world it hath not been heard, that any man hath opened

the eyes of one born blind.

9:33. Unless this man were of God, he could not do anything.

9:34. They answered and said to him: Thou wast wholly born in sins; and dost thou

teach us? And they cast him out.

9:35. Jesus heard that they had cast him out. And when he had found him, he said to

him: Dost thou believe in the Son of God?

9:36. He answered, and said: Who is he, Lord, that I may believe in him?

9:37. And Jesus said to him: Thou hast both seen him; and it is he that talketh with

thee.

9:38. And he said: I believe, Lord. And falling down, he adored him.

9:39. And Jesus said: For judgment I am come into this world: that they who see not

may see; and they who see may become blind.

I am come, etc. . .Not that Christ came for that end, that any one should be made blind:

but that the Jews, by the abuse of his coming, and by their not receiving him, brought

upon themselves this judgment of blindness.

9:40. And some of the Pharisees, who were with him, heard: and they said unto him:

Are we also blind?

9:41. Jesus said to them: If you were blind, you should not have sin: but now you say:

We see. Your sin remaineth.

If you were blind, etc. . .If you were invincibly ignorant, and had neither read the

scriptures, nor seen my miracles, you would not be guilty of the sin of infidelity: but

now, as you boast of your knowledge of the scriptures, you are inexcusable.

John Chapter 10

Christ is the door and the good shepherd.

He and his Father are one.

10:1. Amen, amen, I say to you: He that entereth not by the door into the sheepfold but

climbeth up another way, the same is a thief and a robber.

10:2. But he that entereth in by the door is the shepherd of the sheep.

10:3. To him the porter openeth: and the sheep hear his voice. And he calleth his own

sheep by name and leadeth them out.

10:4. And when he hath let out his own sheep, he goeth before them: and the sheep

follow him, because they know his voice.

10:5. But a stranger they follow not, but fly from him, because they know not the voice

of strangers.

10:6. This proverb Jesus spoke to them. But they understood not what he spoke.

10:7. Jesus therefore said to them again: Amen, amen, I say to you, I am the door of the

sheep.

10:8. All others, as many as have come, are thieves and robbers: and the sheep heard

them not.

10:9. I am the door. By me, if any man enter in, he shall be saved: and he shall go in

and go out, and shall find pastures.

10:10. The thief cometh not, but for to steal and to kill and to destroy. I am come that

they may have life and may have it more abundantly.

10:11. I am the good shepherd. The good shepherd giveth his life for his sheep.

10:12. But the hireling and he that is not the shepherd, whose own the sheep are not,

seeth the wolf coming and leaveth the sheep and flieth: and the wolf casteth and

scattereth the sheep,

10:13. And the hireling flieth, because he is a hireling: and he hath no care for the

sheep.

10:14. I am the good shepherd: and I know mine, and mine know me.

10:15. As the Father knoweth me, and I know the Father: and I lay down my life for

my sheep.

10:16. And other sheep I have that are not of this fold: them also I must bring. And

they shall hear my voice: And there shall be one fold and one shepherd.

10:17. Therefore doth the Father love me: because I lay down my life, that I may take it

again.

10:18. No man taketh it away from me: but I lay it down of myself. And I have power

to lay it down: and I have power to take it up again. This commandment have I

received of my Father.

10:19. A dissension rose again among the Jews for these words.

10:20. And many of them said: He hath a devil and is mad. Why hear you him?

10:21. Others said: These are not the words of one that hath a devil. Can a devil open

the eyes of the blind?

10:22. And it was the feast of the dedication at Jerusalem: and it was winter.

10:23. And Jesus walked in the temple, in Solomon's porch.

10:24. The Jews therefore came round about him and said to him: How long dost thou

hold our souls in suspense? If thou be the Christ, tell us plainly.

10:25. Jesus answered them: I speak to you, and you believe not: the works that I do in

the name of my Father, they give testimony of me.

10:26. But you do not believe, because you are not of my sheep.

10:27. My sheep hear my voice. And I know them: and they follow me.

10:28. And I give them life everlasting: and they shall not perish for ever. And no man

shall pluck them out of my hand.

10:29. That which my Father hath given me is greater than all: and no one can snatch

them out of the hand of my Father.

10:30. I and the Father are one.

I and the Father are one. . .That is, one divine nature, but two distinct persons.

10:31. The Jews then took up stones to stone him.

10:32. Jesus answered them: Many good works I have shewed you from my Father.

For which of those works do you stone me?

10:33. The Jews answered him: For a good work we stone thee not, but for blasphemy:

and because that thou. being a, man, makest thyself God.

10:34. Jesus answered them: Is it not written in your law: I said, you are gods?

10:35. If he called them gods to whom the word of God was spoken; and the scripture

cannot be broken:

10:36. Do you say of him whom the Father hath sanctified and sent into the world:

Thou blasphemest; because I said: I am the Son of God?

10:37. If I do not the works of my Father, believe me not.

10:38. But if I do, though you will not believe me, believe the works: that you may

know and believe that the Father is in me and I in the Father.

10:39. They sought therefore to take him: and he escaped out of their hands.

10:40. And he went again beyond the Jordan, into that place where John was baptizing

first. And there he abode.

10:41. And many resorted to him: and they said: John indeed did no sign.

10:42. But all things whatsoever John said of this man were true. And many believed n

him.

John Chapter 11

Christ raises Lazarus to life.

The rulers resolve to put him to death.

11:1. Now there was a certain man sick, named Lazarus, of Bethania, of the town of

Mary and of Martha her sister.

11:2. (And Mary was she that anointed the Lord with ointment and wiped his feet with

her hair: whose brother Lazarus was sick.)

11:3. His sisters therefore sent to him, saying: Lord, behold, he whom thou lovest is

sick.

11:4. And Jesus hearing it, said to them: This sickness is not unto death, but for the

glory of God: that the Son of God may be glorified by it.

11:5. Now Jesus loved Martha and her sister Mary and Lazarus.

11:6. When he had heard therefore that he was sick, he still remained in the same place

two days.

11:7. Then after that, he said to his disciples: Let us go into Judea again.

11:8. The disciples say to him: Rabbi, the Jews but now sought to stone thee. And

goest thou thither again?

11:9. Jesus answered: Are there not twelve hours of the day? If a man walk in the day

he stumbleth not, because he seeth the light of this world:

11:10. But if he walk in the night, he stumbleth, because the light is not in him.

11:11. These things he said; and after that he said to them: Lazarus our friend sleepeth:

but I go that I may awake him out of sleep.

11:12. His disciples therefore said: Lord, if he sleep, he shall do well.

11:13. But Jesus spoke of his death: and they thought that he spoke of the repose of

sleep.

11:14. Then therefore Jesus said to them plainly: Lazarus is dead.

11:15. And I am glad, for your sakes; that I was not there, that you may believe. But,

let us go to him.

11:16. Thomas therefore, who is called Didymus, said to his fellow disciples: Let us

also go, that we may die with him.

11:17. Jesus therefore came: and found that he had been four days already in the grave.

11:18. (Now Bethania was near Jerusalem, about fifteen furlongs off.)

11:19. And many of the Jews were come to Martha and Mary, to comfort them

concerning their brother.

11:20. Martha therefore, as soon as she heard that Jesus was come, went to meet him:

but Mary sat at home.

11:21. Martha therefore said to Jesus: Lord, if thou hadst been here, my brother had not

died.

11:22. But now also I know that whatsoever thou wilt ask of God, God will give it thee.

11:23. Jesus saith to her: Thy brother shall rise again.

11:24. Martha saith to him: I know that he shall rise again, in the resurrection at the last

day.

11:25. Jesus said to her: I am the resurrection and the life: he that believeth in me,

although he be dead, shall live:

11:26. And every one that liveth and believeth in me shall not die for ever. Believest

thou this?

11:27. She saith to him: Yea, Lord, I have believed that thou art Christ, the Son of the

living God, who art come into this world.

11:28. And when she had said these things, she went and called her sister Mary secretly,

saying: The master is come and calleth for thee.

11:29. She, as soon as she heard this, riseth quickly and cometh to him.

11:30. For Jesus was not yet come into the town: but he was still in that place where

Martha had met him.

11:31. The Jews therefore, who were with her in the house and comforted her, when

they saw Mary, that she rose up speedily and went out, followed her, saying: She goeth

to the grave to weep there.

11:32. When Mary therefore was come where Jesus was, seeing him, she fell down at

his feet and saith to him. Lord, if thou hadst been here, my brother had not died.

11:33. Jesus, therefore, when he saw her weeping, and the Jews that were come with

her weeping, groaned in the spirit and troubled himself,

11:34. And said: Where have you laid him? They say to him: Lord, come and see.

11:35. And Jesus wept.

11:36. The Jews therefore said: Behold how he loved him.

11:37. But some of them said: Could not he that opened the eyes of the man born blind

have caused that this man should not die?

11:38. Jesus therefore again groaning in himself, cometh to the sepulchre. Now it was a

cave; and a stone was laid over it.

11:39. Jesus saith: Take away the stone. Martha, the sister of him that was dead, saith

to him: Lord, by this time he stinketh, for he is now of four days.

11:40. Jesus saith to her: Did not I say to thee that if thou believe, thou shalt see the

glory of God?

11:41. They took therefore the stone away. And Jesus lifting up his eyes, said: Father,

I give thee thanks that thou hast heard me.

11:42. And I knew that thou hearest me always: but because of the people who stand

about have I said it, that they may believe that thou hast sent me.

11:43. When he had said these things, he cried with a loud voice: Lazarus, come forth.

11:44. And presently he that had been dead came forth, bound feet and hands with

winding bands. And his face was bound about with a napkin. Jesus said to them:

Loose him and let him go.

11:45. Many therefore of the Jews, who were come to Mary and Martha and had seen

the things that Jesus did, believed in him.

11:46. But some of them went to the Pharisees and told them the things that Jesus had

done.

11:47. The chief priests, therefore, and the Pharisees gathered a council and said: What

do we, for this man doth many miracles?

11:48. If we let him alone so, all will believe in him; and the Romans will come, and

take away our place and nation.

11:49. But one of them, named Caiphas, being the high priest that year, said to them:

You know nothing.

11:50. Neither do you consider that it is expedient for you that one man should die for

the people and that the whole nation perish not.

11:51. And this he spoke not of himself: but being the high priest of that year, he

prophesied that Jesus should die for the nation.

11:52. And not only for the nation, but to gather together in one the children of God that

were dispersed.

11:53. From that day therefore they devised to put him to death.

11:54. Wherefore Jesus walked no more openly among the Jews: but he went into a

country near the desert, unto a city that is called Ephrem. And there he abode with his

disciples.

11:55. And the pasch of the Jews was at hand: and many from the country went up to

Jerusalem, before the pasch, to purify themselves.

11:56. They sought therefore for Jesus; and they discoursed one with another, standing

in the temple: What think you that he is not come to the festival day? And the chief

priests and Pharisees had given a commandment that, if any man knew where he was,

he should tell, that they might apprehend him.

John Chapter 12

The anointing of Christ's feet.

His riding into Jerusalem upon an ass. A voice from heaven.

12:1. Jesus therefore, six days before the pasch, came to Bethania, where Lazarus had

been dead, whom Jesus raised to life.

12:2. And they made him a supper there: and Martha served. But Lazarus was one of

them that were at table with him.

12:3. Mary therefore took a pound of ointment of right spikenard, of great price, and

anointed the feet of Jesus and wiped his feet with her hair. And the house was filled

with the odour of the ointment.

12:4. Then one of his disciples, Judas Iscariot, he that was about to betray him, said:

12:5. Why was not this ointment sold for three hundred pence and given to the poor?

12:6. Now he said this not because he cared for the poor; but because he was a thief

and, having the purse, carried the things that were put therein.

12:7. Jesus therefore said: Let her alone, that she may keep it against the day of my

burial.

12:8. For the poor you have always with you: but me you have not always.

See the annotation of St. Matt. 26. 11.

12:9. A great multitude therefore of the Jews knew that he was there; and they came,

not for Jesus' sake only, but that they might see Lazarus, whom he had raised from the

dead.

12:10. But the chief priests thought to kill Lazarus also:

12:11. Because many of the Jews, by reason of him, went away and believed in Jesus.

12:12. And on the next day, a great multitude that was come to the festival day, when

they had heard that Jesus was coming to Jerusalem,

12:13. Took branches of palm trees and went forth to meet him and cried Hosanna.

Blessed is he that cometh in the name of the Lord, the king of Israel.

12:14. And Jesus found a young ass and sat upon it, as it is written:

12:15. Fear not, daughter of Sion: behold thy king cometh, sitting on an ass's colt.

12:16. These things his disciples did not know at the first: but when Jesus was

glorified, then they remembered that these things were written of him and that they had

done these things to him.

12:17. The multitude therefore gave testimony, which was with him, when he called

Lazarus out of the grave and raised him from the dead.

12:18. For which reason also the people came to meet him, because they heard that he

had done this miracle.

12:19. The Pharisees therefore said among themselves: Do you see that we prevail

nothing? Behold, the whole world is gone after him.

12:20. Now there were certain Gentiles among them, who came up to adore on the

festival day.

12:21. These therefore came to Philip, who was of Bethsaida of Galilee, and desired

him, saying: Sir, we would see Jesus.

12:22. Philip cometh and telleth Andrew. Again Andrew and Philip told Jesus.

12:23. But Jesus answered them, saying: The hour is come that the Son of man should

be glorified.

12:24. Amen, amen, I say to you, unless the grain of wheat falling into the ground die,

12:25. Itself remaineth alone. But if it die it bringeth forth much fruit. He that loveth

his life shall lose it and he that hateth his life in this world keepeth it unto life eternal.

12:26. If any man minister to me, let him follow me: and where I am, there also shall

my minister be. If any man minister to me, him will my Father honour.

12:27. Now is my soul troubled. And what shall I say? Father, save me from this hour.

But for this cause I came unto this hour.

12:28. Father, glorify thy name. A voice therefore came from heaven: I have both

glorified it and will glorify it again.

12:29. The multitude therefore that stood and heard said that it thundered. Others said:

An angel spoke to him.

12:30. Jesus answered and said: This voice came not because of me, but for your sakes.

12:31. Now is the judgment of the world: now shall the prince of this world be cast out.

12:32. And I, if I be lifted up from the earth, will draw all things to myself.

12:33. (Now this he said, signifying what death he should die.)

12:34. The multitude answered him: We have heard out of the law that Christ abideth

for ever. And how sayest thou: The Son of man must be lifted up? Who is this Son of

man?

12:35. Jesus therefore said to them: Yet a little while, the light is among you. Walk

whilst you have the light, and the darkness overtake you not. And he that walketh in

darkness knoweth not whither be goeth.

12:36. Whilst you have the light, believe in the light, that you may be the children of

light. These things Jesus spoke: and he went away and hid himself from them.

12:37. And whereas he had done so many miracles before them, they believed not in

him:

12:38. That the saying of Isaias the prophet might be fulfilled, which he said: Lord,

who hath believed our hearing? And to whom hath the arm of the Lord been revealed?

12:39. Therefore they could not believe, because Isaias said again:

They could not believe. . .Because they would not, saith St. Augustine, Tract. 33, in

Joan. See the annotation, St. Mark 4. 12.

12:40. He hath blinded their eyes and hardened their heart, that they should not see with

their eyes, nor understand with their heart and be converted: and I should heal them.

12:41. These things said Isaias, when he saw his glory, and spoke of him.

12:42. However, many of the chief men also believed in him: but because of the

Pharisees they did not confess him, that they might not be cast out of the synagogue.

12:43. For they loved the glory of men more than the glory of God.

12:44. But Jesus cried and said: He that believeth in me doth not believe in me, but in

him that sent me.

12:45. And he that seeth me, seeth him that sent me.

12:46. I am come, a light into the world, that whosoever believeth in me may not

remain in darkness.

12:47. And if any man hear my words and keep them not, I do not judge him for I came

not to judge the world, but to save the world.

12:48. He that despiseth me and receiveth not my words hath one that judgeth him. The

word that I have spoken, the same shall judge him in the last day.

12:49. For I have not spoken of myself: but the Father who sent me, he gave me

commandment what I should say and what I should speak.

12:50. And I know that his commandment is life everlasting. The things therefore that I

speak, even as the Father said unto me, so do I speak.

John Chapter 13

Christ washes his disciples' feet.

The treason of Judas.

The new commandment of love.

13:1. Before the festival day of the pasch, Jesus knowing that his hour was come, that

he should pass out of this world to the Father: having loved his own who were in the

world, he loved them unto the end.

Before the festival day of the pasch. . .This was the fourth and last pasch of the ministry

of Christ, and according to the common computation, was in the thirty-third year of our

Lord: and in the year of the world 4036. Some chronologers are of opinion that our

Saviour suffered in the thirty-seventh year of his age: but these different opinions on

this subject are of no consequence.

13:2. And when supper was done (the devil having now put into the heart of Judas

Iscariot, the son of Simon, to betray him),

13:3. Knowing that the Father had given him all things into his hands and that he came

from God and goeth to God,

13:4. He riseth from supper and layeth aside his garments and, having taken a towel,

girded himself.

13:5. After that, he putteth water into a basin and began to wash the feet of the disciples

and to wipe them with the towel wherewith he was girded.

13:6. He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou

wash my feet?

13:7. Jesus answered and said to him: What I do, thou knowest not now; but thou shalt

know hereafter.

13:8. Peter saith to him: Thou shalt never wash my feet, Jesus answered him: If I wash

thee not, thou shalt have no part with me.

13:9. Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.

13:10. Jesus saith to him: He that is washed needeth not but to wash his feet, but is

clean wholly. And you are clean, but not all.

13:11. For he knew who he was that would betray him; therefore he said: You are not

all clean.

13:12. Then after he had washed their feet and taken his garments, being set down

again, he said to them: Know you what I have done to you?

13:13. You call me Master and Lord. And you say well: for so I am.

13:14. If then I being your Lord and Master, have washed your feet; you also ought to

wash one another's feet.

13:15. For I have given you an example, that as I have done to you, so you do also.

13:16. Amen, amen, I say to you: The servant is not greater than his lord: neither is the

apostle greater than he that sent him.

13:17. If you know these things, you shall be blessed if you do them.

13:18. I speak not of you all: I know whom I have chosen. But that the scripture may

be fulfilled: He that eateth bread with me shall lift up his heel against me,

13:19. At present I tell you, before it come to pass: that when it shall come to pass, you

may believe that I am he.

13:20. Amen, amen, I say to you, he that receiveth whomsoever I send receiveth me:

and he that receiveth me receiveth him that sent me.

13:21. When Jesus had said these things, he was troubled in spirit; and he testified, and

said: Amen, amen, I say to you, one of you shall betray me.

13:22. The disciples therefore looked one upon another, doubting of whom he spoke.

13:23. Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.

13:24. Simon Peter therefore beckoned to him and said to him: Who is it of whom he

speaketh?

13:25. He therefore, leaning on the breast of Jesus, saith to him: Lord, who is it?

13:26. Jesus answered: He it is to whom I shall reach bread dipped. And when he had

dipped the bread, he gave it to Judas Iscariot, the son of Simon.

13:27. And after the morsel, Satan entered into him. And Jesus said to him: That

which thou dost, do quickly.

That which thou dost, do quickly. . .It is not a license, much less a command, to go

about his treason: but a signification to him that Christ would not hinder or resist what

he was about, do it as soon as he pleased: but was both ready and desirous to suffer for

our redemption.

13:28. Now no man at the table knew to what purpose he said this unto him.

13:29. For some thought, because Judas had the purse, that Jesus had said to him: Buy

those things which we have need of for the festival day: or that he should give

something to the poor.

13:30. He therefore, having received the morsel, went out immediately. And it was

night.

13:31. When he therefore was gone out, Jesus said: Now is the Son of man glorified;

and God is glorified in him.

13:32. If God be glorified in him, God also will glorify him in himself: and

immediately will he glorify him.

13:33. Little children, yet a little while I am with you. You shall seek me. And as I

said to the Jews: Whither I go you cannot come; so I say to you now.

13:34. A new commandment I give unto you: That you love one another, as I have

loved you, that you also love one another.

13:35. By this shall all men know that you are my disciples, if you have love one for

another.

13:36. Simon Peter saith to him: Lord, whither goest thou? Jesus answered: Whither I

go, thou canst not follow me now: but thou shalt follow hereafter.

13:37. Peter saith to him: Why cannot I follow thee now? I will lay down my life for

thee.

13:38. Jesus answered him: Wilt thou lay down thy life for me? Amen, amen, I say to

thee, the cock shall not crow, till thou deny me thrice.

John Chapter 14

Christ's discourse after his last supper.

14:1. Let not your heart be troubled. You believe in God: believe also in me.

14:2. In my Father's house there are many mansions. If not, I would have told you:

because I go to prepare a place for you.

14:3. And if I shall go and prepare a place for you, I will come again and will take you

to myself: that where I am, you also may be.

14:4. And whither I go you know: and the way you know.

14:5. Thomas saith to him: Lord, we know not whither thou goest. And how can we

know the way?

14:6. Jesus saith to him: I am the way, and the truth, and the life. No man cometh to

the Father, but by me.

14:7. If you had known me, you would without doubt have known my Father also: and

from henceforth you shall know him. And you have seen him.

14:8. Philip saith to him: Lord, shew us the Father; and it is enough for us.

14:9. Jesus saith to him: Have I been so long a time with you and have you not known

me? Philip, he that seeth me seeth the Father also. How sayest thou: Shew us the

Father?

14:10. Do you not believe that I am in the Father and the Father in me? The words that I

speak to you, I speak not of myself. But the Father who abideth in me, he doth the

works.

14:11. Believe you not that I am in the Father and the Father in me?

14:12. Otherwise believe for the very works' sake. Amen, amen, I say to you, he that

believeth in me, the works that I do, he also shall do: and greater than these shall he do.

14:13. Because I go to the Father: and whatsoever you shall ask the Father in my name,

that will I do: that the Father may be glorified in the Son.

14:14. If you shall ask me any thing in my name, that I will do.

14:15. If you love me, keep my commandments.

14:16. And I will ask the Father: and he shall give you another Paraclete, that he may

abide with you for ever:

Paraclete. . .That is, a comforter: or also an advocate; inasmuch as by inspiring

prayer, he prays, as it were, in us, and pleads for us. For ever. . .Hence it is evident

that this Spirit of Truth was not only promised to the persons of the apostles, but also to

their successors through all generations.

14:17. The spirit of truth, whom the world cannot receive, because it seeth him not, nor

knoweth him. But you shall know him; because he shall abide with you and shall be in

you.

14:18. I will not leave you orphans: I will come to you.

14:19. Yet a little while and the world seeth me no more. But you see me: because I

live, and you shall live.

14:20. In that day you shall know that I am in my Father: and you in me, and I in you.

14:21. He that hath my commandments and keepeth them; he it is that loveth me. And

he that loveth me shall be loved of my Father: and I will love him and will manifest

myself to him.

14:22. Judas saith to him, not the Iscariot: Lord, how is it that thou wilt manifest

thyself to us, and not to the world?

14:23. Jesus answered and said to him: If any one love me, he will keep my word. And

my Father will love him and we will come to him and will make our abode with him.

14:24. He that loveth me not keepeth not my words. And the word which you have

heard is not mine; but the Father's who sent me.

14:25. These things have I spoken to you, abiding with you.

14:26. But the Paraclete, the Holy Ghost, whom the Father will send in my name, he

will teach you all things and bring all things to your mind, whatsoever I shall have said

to you.

Teach you all things. . .Here the Holy Ghost is promised to the apostles and their

successors, particularly, in order to teach them all truth, and to preserve them from

error.

14:27. Peace I leave with you: my peace I give unto you: not as the world giveth, do I

give unto you. Let not your heart be troubled: nor let it be afraid.

14:28. You have heard that I said to you: I go away, and I come unto you. If you loved

me you would indeed be glad, because I go to the Father: for the Father is greater than

I.

For the Father is greater than I. . .It is evident, that Christ our Lord speaks here of

himself as he is made man: for as God he is equal to the Father. (See Phil. 2.) Any

difficulty of understanding the meaning of these words will vanish, when the relative

circumstances of the text here are considered: for Christ being at this time shortly to

suffer death, signified to his apostles his human nature by these very words: for as God

he could not die. And therefore as he was both God and man, it must follow that

according to his humanity he was to die, which the apostles were soon to see and

believe, as he expresses, ver. 29. And now I have told you before it come to pass: that

when it shall come to pass, you may believe.

14:29. And now I have told you before it come to pass: that when it shall come to pass,

you may believe.

14:30. I will not now speak many things with you. For the prince of this world:

cometh: and in me he hath not any thing.

14:31. But that the world may know that I love the Father: and as the Father hath given

me commandments, so do I. Arise, let us go hence.

John Chapter 15

A continuation of Christ's discourse to his disciples.

15:1. I am the true vine: and my Father is the husbandman.

15:2. Every branch in me that beareth not fruit, he will take away: and every one that

beareth fruit, he will purge it, that it may bring forth more fruit.

15:3. Now you are clean, by reason of the word which I have spoken to you.

15:4. Abide in me: and I in you. As the branch cannot bear fruit of itself, unless it

abide in the vine, so neither can you, unless you abide in me.

15:5. I am the vine: you the branches. He that abideth in me, and I in him, the same

beareth much fruit: for without me you can do nothing.

15:6. If any one abide not in me, he shall be cast forth as a branch and shall wither: and

they shall gather him up and cast him into the fire: and he burneth.

15:7. If you abide in me and my words abide in you, you shall ask whatever you will:

and it shall be done unto you.

15:8. In this is my Father glorified: that you bring forth very much fruit and become

my disciples.

15:9. As the Father hath loved me, I also have loved you. Abide in my love.

15:10. If you keep my commandments, you shall abide in my love: as I also have kept

my Father's commandments and do abide in his love.

15:11. These things I have spoken to you, that my joy may be in you, and your joy may

be filled.

15:12. This is my commandment, that you love one another, as I have loved you.

15:13. Greater love than this no man hath, that a man lay down his life for his friends.

15:14. You are my friends, if you do the things that I command you.

15:15. I will not now call you servants: for the servant knoweth not what his lord doth.

But I have called you friends. because all things, whatsoever I have heard of my

Father, I have made known to you.

15:16. You have not chosen me: but I have chosen you; and have appointed you, that

you should go and should bring forth fruit; and your fruit should remain: that

whatsoever you shall ask of the Father in my name, he may give it you.

15:17. These things I command you, that you love one another.

15:18. If the world hate you, know ye that it hath hated me before you.

15:19. If you had been of the world, the world would love its own: but because you are

not of the world, but I have chosen you out of the world, therefore the world hateth you.

15:20. Remember my word that I said to you: The servant is not greater than his

master. If they have persecuted me, they will also persecute you. If they have kept my

word, they will keep yours also.

15:21. But all these things they will do to you for my name's sake: because they know

not him that sent me.

15:22. If I had not come and spoken to them, they would not have sin: but now they

have no excuse for their sin.

15:23. He that hateth me hateth my Father also.

15:24. If I had not done among them the works that no other man hath done, they would

not have sin: but now they have both seen and hated both me and my Father.

15:25. But that the word may be fulfilled which is written in their law: they hated me

without cause.

15:26. But when the Paraclete cometh, whom I will send you from the Father, the Spirit

of truth, who proceedeth from the Father, he shall give testimony of me.

Whom I will send. . .This proves, against the modern Greeks, that the Holy Ghost

proceedeth from the Son, as well as from the Father: otherwise he could not be sent by

the Son.

15:27. And you shall give testimony, because you are with me from the beginning.

John Chapter 16

The conclusion of Christ's last discourse to his disciples.

16:1. These things have I spoken to you things have I spoken to you that you may not

be scandalized.

16:2. They will put you out of the synagogues: yea, the hour cometh, that whosoever

killeth you will think that he doth a service to God.

16:3. And these things will they do to you; because they have not known the Father nor

me.

16:4. But these things I have told you, that when the hour shall come, you may

remember that I told you of them.

16:5. But I told you not these things from the beginning, because I was with you. And

now I go to him that sent me, and none of you asketh me: Whither goest thou?

16:6. But because I have spoken these things to you, sorrow hath filled your heart.

16:7. But I tell you the truth: it is expedient to you that I go. For if I go not, the

Paraclete will not come to you: but if I go, I will send him to you.

16:8. And when he is come, he will convince the world of sin and of justice and of

judgment.

He will convince the world of sin, etc. . .The Holy Ghost, by his coming brought over

many thousands, first, to a sense of their sin in not believing in Christ. Secondly, to a

conviction of the justice of Christ, now sitting at the right hand of his Father. And

thirdly, to a right apprehension of the judgment prepared for them that choose to follow

Satan, who is already judged and condemned.

16:9. Of sin: because they believed not in me.

16:10. And of justice: because I go to the Father: and you shall see me no longer.

16:11. And of judgment: because the prince of this world is already judged.

16:12. I have yet many things to say to you: but you cannot bear them now.

16:13. But when he, the Spirit of truth, is come, he will teach you all truth. For he shall

not speak of himself: but what things soever he shall hear, he shall speak. And the

things that are to come, he shall shew you.

Will teach you all truth. . .See the annotation on chap. 14. ver. 26.

16:14. He shall glorify me: because he shall receive of mine and shall shew it to you.

16:15. All things whatsoever the Father hath are mine. Therefore I said that he shall

receive of me and shew it to you.

16:16. A little while, and now you shall not see me: and again a little while, and you

shall see me: because I go to the Father.

16:17. Then some of his disciples said one to another: What is this that he saith to us:

A little while, and you shall not see me: and again a little while, and you shall see me,

and, Because I go to the Father?

16:18. They said therefore: What is this that he saith, A little while? We know not what

he speaketh.

16:19. And Jesus knew that they had a mind to ask him. And he said to them: Of this

do you inquire among yourselves, because I said: A little while, and you shall not see

me; and again a little while, and you shall see me?

16:20. Amen, amen, I say to you, that you shall lament and weep, but the world shall

rejoice: and you shall be made sorrowful, but your sorrow shall be turned into joy.

16:21. A woman, when she is in labour, hath sorrow, because her hour is come; but

when she hath brought forth the child, she remembereth no more the anguish, for joy

that a man is born into the world.

16:22. So also you now indeed have sorrow: but I will see you again and your heart

shall rejoice. And your joy no man shall take from you.

16:23. And in that day you shall not ask me any thing. Amen, amen, I say to you: if

you ask the Father any thing in my name, he will give it you.

16:24. Hitherto, you have not asked any thing in my name. Ask, and you shall receive;

that your joy may be full.

16:25. These things I have spoken to you in proverbs. The hour cometh when I will no

longer speak to you in proverbs, but will shew you plainly of the Father.

16:26. In that day, you shall ask in my name: and I say not to you that I will ask the

Father for you.

16:27. For the Father himself loveth you, because you have loved me and have believed

that I came out from God.

16:28. I came forth from the Father and am come into the world: again I leave the

world and I go to the Father.

16:29. His disciples say to him: Behold, now thou speakest plainly and speakest no

proverb.

16:30. Now we know that thou knowest all things and thou needest not that any man

should ask thee. By this we believe that thou camest forth from God.

16:31. Jesus answered them: Do you now believe?

16:32. Behold, the hour cometh, and it is now come, that you shall be scattered every

man to his own and shall leave me alone. And yet I am not alone, because the Father is

with me.

16:33. These things I have spoken to you, that in me you may have peace. In the world

you shall have distress. But have confidence. I have overcome the world.

John Chapter 17

Christ's prayer for his disciples.

17:1. These things Jesus spoke: and lifting up his eyes to heaven, he said: the hour is

come. Glorify thy Son, that thy Son may glorify thee.

17:2. As thou hast given him power over all flesh, that he may give eternal life to all

whom thou hast given him.

17:3. Now this is eternal life: That they may know thee, the only true God, and Jesus

Christ, whom thou hast sent.

17:4. I have glorified thee on the earth; I have finished the work which thou gavest me

to do.

17:5. And now glorify thou me, O Father, with thyself, with the glory which I had,

before the world was, with thee.

17:6. I have manifested thy name to the men whom thou hast given me out of the world.

Thine they were: and to me thou gavest them. And they have kept thy word.

17:7. Now they have known that all things which thou hast given me are from thee:

17:8. Because the words which thou gavest me, I have given to them. And they have

received them and have known in very deed that I came out from thee: and they have

believed that thou didst send me.

17:9. I pray for them. I pray not for the world, but for them whom thou hast given me:

because they are thine.

17:10. And all my things are thine, and thine are mine: and I am glorified in them.

17:11. And now I am not in the world, and these are in the world, and I come to thee.

Holy Father, keep them in thy name whom thou hast given me: that they may be one,

as we also are.

17:12. While I was with them, I kept them in thy name. Those whom thou gavest me

have I kept: and none of them is lost, but the son of perdition: that the scripture may be

fulfilled.

17:13. And now I come to thee: and these things I speak in the world, that they may

have my joy filled in themselves.

17:14. I have given them thy word, and the world hath hated them: because they are not

of the world, as I also am not of the world.

17:15. I pray not that thou shouldst take them out of the world, but that thou shouldst

keep them from evil.

17:16. They are not of the world, as I also am not of the world.

17:17. Sanctify them in truth. Thy word is truth.

17:18. As thou hast sent me into the world, I also have sent them into the world.

17:19. And for them do I sanctify myself, that they also may be sanctified in truth.

17:20. And not for them only do I pray, but for them also who through their word shall

believe in me.

17:21. That they all may be one, as thou, Father, in me, and I in thee; that they also may

be one in us: that the world may believe that thou hast sent me.

17:22. And the glory which thou hast given me, I have given to them: that, they may be

one, as we also are one.

17:23. I in them, and thou in me: that they may be made perfect in one: and the world

may know that thou hast sent me and hast loved them, as thou hast also loved me.

17:24. Father, I will that where I am, they also whom thou hast given me may be with

me: that they may see my glory which thou hast given me, because thou hast loved me

before the creation of the world.

17:25. Just Father, the world hath not known thee: but I have known thee. And these

have known that thou hast sent me.

17:26. And I have made known thy name to them and will make it known: that the love

wherewith thou hast loved me may be in them, and I in them.

John Chapter 18

The history of the passion of Christ.

18:1. When Jesus had said these things, he went forth with his disciples over the brook

Cedron, where there was a garden, into which he entered with his disciples.

18:2. And Judas also, who betrayed him, knew the place: because Jesus had often

resorted thither together with his disciples.

18:3. Judas therefore having received a band of soldiers and servants from the chief

priests and the Pharisees, cometh thither with lanterns and torches and weapons.

18:4. Jesus therefore, knowing all things that should come upon him, went forth and

said to them: Whom seek ye?

18:5. They answered him: Jesus of Nazareth. Jesus saith to them: I am he. And Judas

also, who betrayed him, stood with them.

18:6. As soon therefore as he had said to them: I am he; they went backward and fell to

the ground.

18:7. Again therefore he asked them: Whom seek ye? And they said: Jesus of

Nazareth.

18:8. Jesus answered: I have told you that I am he. If therefore you seek me, let these

go their way,

18:9. That the word might be fulfilled which he said: Of them whom thou hast given

me, I have not lost any one.

18:10. Then Simon Peter, having a sword, drew it and struck the servant of the high

priest and cut off his right ear. And the name of thee servant was Malchus.

18:11. Jesus therefore said to Peter: Put up thy sword into the scabbard. The chalice

which my father hath given me, shall I not drink it?

18:12. Then the band and the tribune and the servants of the Jews took Jesus and bound

him.

18:13. And they led him away to Annas first, for he was father-in-law to Caiphas, who

was the high priest of that year.

18:14. Now Caiphas was he who had given the counsel to the Jews: That it was

expedient that one man should die for the people.

18:15. And Simon Peter followed Jesus: and so did another disciple. And that disciple

was known to the high priest and went in with Jesus into the court of the high priest.

18:16. But Peter stood at the door without. The other disciple therefore, who was

known to the high priest, went out and spoke to the portress and brought in Peter.

18:17. The maid therefore that was portress saith to Peter: Art not thou also one of this

man's disciple? He saith I am not.

18:18. Now the servants and ministers stood at a fire of coals, because it was cold, and

warmed themselves. And with them was Peter also, standing and warming himself.

18:19. The high priest therefore asked Jesus of his disciples and of his doctrine.

18:20. Jesus answered him: I have spoken openly to the world. I have always taught in

the synagogue and in the temple, whither all the Jews resort: and in secret I have

spoken nothing.

18:21. Why askest thou me? Ask them who have heard what I have spoken unto them.

Behold they know what things I have said.

18:22. And when he had said these things, one of the servants standing by gave Jesus a

blow, saying: Answerest thou the high priest so?

18:23. Jesus answered him: If I have spoken evil, give testimony of the evil; but if well,

why strikest thou me?

18:24. And Annas sent him bound to Caiphas the high priest.

18:25. And Simon Peter was standing and warming himself. They said therefore to

him: Art not thou also one of his disciples? He denied it and said: I am not.

18:26. One of the servants of the high priest (a kinsman to him whose ear Peter cut off)

saith to him: Did not I see thee in the garden with him?

18:27. Again therefore Peter denied: and immediately the cock crew.

18:28. Then they led Jesus from Caiphas to the governor's hall. And it was morning:

and they went not into the hall, that they might not be defiled, but that they might eat

the pasch.

18:29. Pilate therefore went out to them, and said: What accusation bring you against

this man?

18:30. They answered and said to him: If he were not a malefactor, we would not have

delivered him up to thee.

18:31. Pilate therefore said to them: Take him you, and judge him according to your

law. The Jews therefore said to him: It is not lawful for us to put any man to death.

18:32. That the word of Jesus might be fulfilled, which he said, signifying what death

he should die.

18:33. Pilate therefore went into the hall again and called Jesus and said to him: Art

thou the king of the Jews?

18:34. Jesus answered: Sayest thou this thing of thyself, or have others told it thee of

me?

18:35. Pilate answered: Am I a Jew? Thy own nation and the chief priests have

delivered thee up to me. What hast thou done?

18:36. Jesus answered: My kingdom is not of this world. If my kingdom were of this

world, my servants would certainly strive that I should not be delivered to the Jews: but

now my kingdom is not from hence.

18:37. Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest

that I am a king. For this was I born, and for this came I into the world; that I should

give testimony to the truth. Every one that is of the truth heareth my voice.

18:38. Pilate saith to him: What is truth? And when he said this, he went out again to

the Jews and saith to them: I find no cause in him.

18:39. But you have a custom that I should release one unto you at the Pasch. Will you,

therefore, that I release unto you the king of the Jews?

18:40. Then cried they all again, saying: Not this man, but Barabbas. Now Barabbas

was a robber.

John Chapter 19

The continuation of the history of the Passion of Christ.

19:1. Then therefore Pilate took Jesus and scourged him.

19:2. And the soldiers platting a crown of thorns, put it upon his head: and they put on

him a purple garment.

19:3. And they came to him and said: Hail, king of the Jews. And they gave him

blows.

19:4. Pilate therefore went forth again and saith to them: Behold, I bring him forth unto

you, that you may know that I find no cause in him.

19:5. (Jesus therefore came forth, bearing the crown of thorns and the purple garment.)

And he saith to them: Behold the Man.

19:6. When the chief priests, therefore, and the servants had seen him, they cried out,

saying: Crucify him, Crucify him. Pilate saith to them: Take him you, and crucify him:

for I find no cause in him.

19:7. The Jews answered him: We have a law; and according to the law he ought to

die, because he made himself the Son of God.

19:8. When Pilate therefore had heard this saying, he feared the more.

19:9. And he entered into the hall again; and he said to Jesus: Whence art thou? But

Jesus gave him no answer.

19:10. Pilate therefore saith to him: Speakest thou not to me? Knowest thou not that I

have power to crucify thee, and I have power to release thee?

19:11. Jesus answered: Thou shouldst not have any power against me, unless it were

given thee from above. Therefore, he that hath delivered me to thee hath the greater

sin.

19:12. And from henceforth Pilate sought to release him. But the Jews cried out,

saying: If thou release this man, thou art not Caesar's friend. For whosoever maketh

himself a king speaketh against Caesar.

19:13. Now when Pilate had heard these words, he brought Jesus forth and sat down in

the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.

19:14. And it was the parasceve of the pasch, about the sixth hour: and he saith to the

Jews: Behold your king.

The parasceve of the pasch. . .That is, the day before the paschal sabbath. The eve of

every sabbath was called the parasceve, or day of preparation. But this was the eve of

a high sabbath, viz., that which fell in the paschal week.

19:15. But they cried out: Away with him: Away with him: Crucify him. Pilate saith

to them: shall I crucify your king? The chief priests answered: We have no king but

Caesar.

19:16. Then therefore he delivered him to them to be crucified. And they took Jesus

and led him forth.

19:17. And bearing his own cross, he went forth to the place which is called Calvary,

but in Hebrew Golgotha.

19:18. Where they crucified him, and with him two others, one on each side, and Jesus

in the midst.

19:19. And Pilate wrote a title also: and he put it upon the cross. And the writing was:

JESUS OF NAZARETH, THE KING OF THE JEWS.

19:20. This title therefore many of the Jews did read: because the place where Jesus

was crucified was nigh to the city. And it was written in Hebrew, in Greek, and in

Latin.

19:21. Then the chief priests of the Jews said to Pilate: Write not: The King of the

Jews. But that he said: I am the King of the Jews.

19:22. Pilate answered: What I have written, I have written.

19:23. The soldiers therefore, when they had crucified him, took his garments, (and

they made four parts, to every soldier a part) and also his coat. Now the coat was

without seam, woven from the top throughout.

19:24. They said then one to another: Let us not cut it but let us cast lots for it, whose it

shall be; that the scripture might be fulfilled, saying: They have parted my garments

among them, and upon my vesture they have cast lots. And the soldiers indeed did

these things.

19:25. Now there stood by the cross of Jesus, his mother and his mother's sister, Mary

of Cleophas, and Mary Magdalen.

19:26. When Jesus therefore had seen his mother and the disciple standing whom he

loved, he saith to his mother: Woman, behold thy son.

19:27. After that, he saith to the disciple: Behold thy mother. And from that hour, the

disciple took her to his own.

19:28. Afterwards, Jesus knowing that all things were now accomplished, that the

scripture might be fulfilled, said: I thirst.

19:29. Now there was a vessel set there, full of vinegar. And they, putting a sponge full

of vinegar about hyssop, put it to his mouth.

19:30. Jesus therefore, when he had taken the vinegar, said: It is consummated. And

bowing his head, he gave up the ghost.

19:31. Then the Jews (because it was the parasceve), that the bodies might not remain

upon the cross on the sabbath day (for that was a great sabbath day), besought Pilate

that their legs might be broken: and that they might be taken away.

19:32. The soldiers therefore came: and they broke the legs of the first, and of the other

that was crucified with him.

19:33. But after they were come to Jesus, when they saw that he was already dead, they

did not break his legs.

19:34. But one of the soldiers with a spear opened his side: and immediately there

came out blood and water.

19:35. And he that saw it hath given testimony: and his testimony is true. And he

knoweth that he saith true: that you also may believe.

19:36. For these things were done that the scripture might be fulfilled: You shall not

break a bone of him.

19:37. And again another scripture saith: They shall look on him whom they pierced.

19:38. And after these things, Joseph of Arimathea (because he was a disciple of Jesus,

but secretly for fear of the Jews), besought Pilate that he might take away the body of

Jesus. And Pilate gave leave. He came therefore and took away the body of Jesus.

19:39. And Nicodemus also came (he who at the first came to Jesus by night), bringing

a mixture of myrrh and aloes, about an hundred pound weight.

19:40. They took therefore the body of Jesus and bound it in linen cloths, with the

spices, as the manner of the Jews is to bury.

19:41. Now there was in the place where he was crucified a garden: and in the garden a

new sepulchre, wherein no man yet had been laid.

19:42. There, therefore, because of the parasceve of the Jews, they laid Jesus: because

the sepulchre was nigh at hand.

John Chapter 20

Christ's resurrection and manifestation to his disciples.

20:1. And on the first day of the week, Mary Magdalen cometh early, when it was yet

dark, unto the sepulchre: and she saw the stone taken away from the sepulchre.

20:2. She ran therefore and cometh to Simon Peter and to the other disciple whom Jesus

loved and saith to them: They have taken away the Lord out of the sepulchre: and we

know not where they have laid him.

20:3. Peter therefore went out, and the other disciple: and they came to the sepulchre.

20:4. And they both ran together: and that other disciple did outrun Peter and came first

to the sepulchre.

20:5. And when he stooped down, he saw the linen cloths lying: but yet he went not in.

20:6. Then cometh Simon Peter, following him, and went into the sepulchre: and saw

the linen cloths lying,

20:7. And the napkin that had been about his head, not lying with the linen cloths, but

apart, wrapped up into one place.

20:8. Then that other disciple also went in, who came first to the sepulchre: and he saw

and believed.

20:9. For as yet they knew not the scripture, that he must rise again from the dead.

20:10. The disciples therefore departed again to their home.

20:11. But Mary stood at the sepulchre without, weeping. Now as she was weeping,

she stooped down and looked into the sepulchre,

20:12. And she saw two angels in white, sitting, one at the head, and one at the feet,

where the body of Jesus had been laid.

20:13. They say to her: Woman, why weepest thou? She saith to them: Because they

have taken away my Lord: and I know not where they have laid him.

20:14. When she had thus said, she turned herself back and saw Jesus standing: and she

knew not that it was Jesus.

20:15. Jesus saith to her: Woman, why weepest thou? Whom seekest thou? She,

thinking that it was the gardener, saith to him: Sir, if thou hast taken him hence, tell me

where thou hast laid him: and I will take him away.

20:16. Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say,

Master).

20:17. Jesus saith to her: Do not touch me: for I am not yet ascended to my Father.

But go to my brethren and say to them: I ascend to my Father and to your Father, to my

God and to your God.

20:18. Mary Magdalen cometh and telleth the disciples: I have seen the Lord; and these

things he said to me.

20:19. Now when it was late the same day, the first of the week, and the doors were

shut, where the disciples were gathered together, for fear of the Jews, Jesus came and

stood in the midst and said to them: Peace be to you.

The doors were shut. . .The same power which could bring Christ's whole body, entire

in all its dimensions, through the doors, can without the least question make the same

body really present in the sacrament; though both the one and the other be above our

comprehension.

20:20. And when he had said this, he shewed them his hands and his side. The disciples

therefore were glad, when they saw the Lord.

20:21. He said therefore to them again: Peace be to you. As the Father hath sent me, I

also send you.

20:22. When he had said this, he breathed on them; and he said to them: Receive ye the

Holy Ghost.

20:23. Whose sins you shall forgive, they are forgiven them: and whose sins you shall

retain, they are retained.

Whose sins, etc. . .See here the commission, stamped by the broad seal of heaven, by

virtue of which the pastors of Christ's church absolve repenting sinners upon their

confession.

20:24. Now Thomas, one of the twelve, who is called Didymus, was not with them

when Jesus came.

20:25. The other disciples therefore said to him: We have seen the Lord. But he said to

them: Except I shall see in his hands the print of the nails and put my finger into the

place of the nails and put my hand into his side, I will not believe.

20:26. And after eight days, again his disciples were within, and Thomas with them.

Jesus cometh, the doors being shut, and stood in the midst and said: Peace be to you.

20:27. Then he said to Thomas: Put in thy finger hither and see my hands. And bring

hither the hand and put it into my side. And be not faithless, but believing.

20:28. Thomas answered and said to him: My Lord and my God.

20:29. Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed:

blessed are they that have not seen and have believed.

20:30. Many other signs also did Jesus in the sight of his disciples, which are not

written in this book.

20:31. But these are written, that you may believe that Jesus is the Christ, the Son of

God: and that believing, you may have life in his name.

John Chapter 21

Christ manifests himself to his disciples by the sea side and gives Peter the charge of

his sheep.

21:1. After this, Jesus shewed himself to the disciples at the sea of Tiberias. And he

shewed himself after this manner.

21:2. There were together: Simon Peter and Thomas, who is called Didymus, and

Nathanael, who was of Cana of Galilee, and the sons of Zebedee and two others of his

disciples.

21:3. Simon Peter saith to them: I go a fishing. They say to him: We also come with

thee. And they went forth and entered into the ship: and that night they caught nothing.

21:4. But when the morning was come, Jesus stood on the shore: yet the disciples knew

not that it was Jesus.

21:5. Jesus therefore said to them: Children, have you any meat? They answered him:

No.

21:6. He saith to them: Cast the net on the right side of the ship; and you shall find.

They cast therefore: and now they were not able to draw it, for the multitude of fishes.

21:7. That disciple therefore whom Jesus loved said to Peter: It is the Lord. Simon

Peter, when he heard that it was the Lord, girt his coat about him (for he was naked) and

cast himself into the sea.

21:8. But the other disciples came in the ship (for they were not far from the land, but as

it were two hundred cubits) dragging the net with fishes.

21:9. As soon then as they came to land they saw hot coals lying, and a fish laid

thereon, and bread.

21:10. Jesus saith to them: Bring hither of the fishes which you have now caught.

21:11. Simon Peter went up and drew the net to land, full of great fishes, one hundred

and fifty-three. And although there were so many, the net was not broken.

21:12. Jesus saith to them: Come and dine. And none of them who were at meat, durst

ask him: Who art thou? Knowing that it was the Lord.

21:13. And Jesus cometh and taketh bread and giveth them: and fish in like manner.

21:14. This is now the third time that Jesus was manifested to his disciples, after he was

risen from the dead.

21:15. When therefore they had dined, Jesus saith to Simon Peter: Simon, son of John,

lovest thou me more than these? He saith to him: Yea, Lord, thou knowest that I love

thee. He saith to him: Feed my lambs.

21:16. He saith to him again: Simon, son of John, lovest thou me? He saith to him:

yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs.

21:17. He said to him the third time: Simon, son of John, lovest thou me? Peter was

grieved because he had said to him the third time: Lovest thou me? And he said to

him: Lord, thou knowest all things: thou knowest that I love thee. He said to him:

Feed my sheep.

Feed my sheep. . .Our Lord had promised the spiritual supremacy to St. Peter; St. Matt.

16. 19; and here he fulfils that promise, by charging him with the superintendency of all

his sheep, without exception; and consequently of his whole flock, that is, of his own

church.

21:18. Amen, amen, I say to thee, When thou wast younger, thou didst gird thyself and

didst walk where thou wouldst. But when thou shalt be old, thou shalt stretch forth thy

hands, and another shall gird thee and lead thee whither thou wouldst not.

21:19. And this he said, signifying by what death he should glorify God. And when he

had said this, he saith to him: Follow me.

21:20. Peter turning about, saw that disciple whom Jesus loved following, who also

leaned on his breast at supper and said: Lord, who is he that shall betray thee?

21:21. Him therefore when Peter had seen, he saith to Jesus: Lord, and what shall this

man do?

21:22. Jesus saith to him: So I will have him to remain till I come, what is it to thee?

Follow thou me.

21:23. This saying therefore went abroad among the brethren, that that disciple should

not die. And Jesus did not say to him: He should not die; but: So I will have him to

remain till I come, what is it to thee?

21:24. This is that disciple who giveth testimony of these things and hath written these

things: and we know that his testimony is true.

21:25. But there are also many other things which Jesus did which, if they were written

every one, the world itself. I think, would not be able to contain the books that should

be written.

This Book, which, from the first ages, hath been called, THE ACTS OF THE

APOSTLES, is not to be considered as a history of what was done by all the Apostles,

who were dispersed into different nations; but only a short view of the first

establishment of the Christian Church. A part of the preaching and action of St. Peter

are related in the first twelve chapters; and a particular account of St. Paul's

apostolical labours in the subsequent chapters. It was written by St. Luke the

Evangelist, and the original in Greek. Its history commences from the Ascension of

Christ our Lord and ends in the year sixty-three, being a brief account of the Church

for the space of about thirty years.

Acts Chapter 1

The ascension of Christ.

Matthias is chosen in place of Judas.

1:1. The former treatise I made, O Theophilus, of all things which Jesus began to do

and to teach,

1:2. Until the day on which, giving commandments by the Holy Ghost to the apostles

whom he had chosen, he was taken up.

1:3. To whom also he shewed himself alive after his passion, by many proofs, for forty

days appearing to them, and speaking of the kingdom of God.

1:4. And eating together with them, he commanded them, that they should not depart

from Jerusalem, but should wait for the promise of the Father, which you have heard

(saith he) by my mouth.

1:5. For John indeed baptized with water: but you shall be baptized with the Holy

Ghost, not many days hence.

1:6. They therefore who were come together, asked him, saying: Lord, wilt thou at this

time restore again the kingdom of Israel?

1:7. But he said to them: It is not for you to know the time or moments, which the

Father hath put in his own power:

1:8. But you shall receive the power of the Holy Ghost coming upon you, and you shall

be witnesses unto me in Jerusalem, and in all Judea, and Samaria, and even to the

uttermost part of the earth.

1:9. And when he had said these things, while they looked on, he was raised up: and a

cloud received him out of their sight.

1:10. And while they were beholding him going up to heaven, behold two men stood by

them in white garments.

1:11. Who also said: Ye men of Galilee, why stand you looking up to heaven? This

Jesus who is taken up from you into heaven, shall so come as you have seen him going

into heaven.

1:12. Then they returned to Jerusalem from the mount that is called Olivet, which is

nigh Jerusalem, within a sabbath day's journey.

1:13. And when they were come in, they went up into an upper room, where abode

Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew,

James of Alpheus and Simon Zelotes and Jude the brother of James.

1:14. All these were persevering with one mind in prayer with the women, and Mary

the mother of Jesus, and with his brethren.

1:15. In those days Peter rising up in the midst of the brethren, said (now the number of

persons together was about an hundred and twenty):

1:16. Men, brethren, the scripture must needs be fulfilled, which the Holy Ghost spoke

before by the mouth of David concerning Judas, who was the leader of them that

apprehended Jesus:

1:17. Who was numbered with us, and had obtained part of this ministry.

1:18. And he indeed hath possessed a field of the reward of iniquity, and being hanged,

burst asunder in the midst: and all his bowels gushed out.

1:19. And it became known to all the inhabitants of Jerusalem: so that the same field

was called in their tongue, Haceldama, that is to say, The field of blood.

1:20. For it is written in the book of Psalms: Let their habitation become desolate, and

let there be none to dwell therein. And his bishopric let another take.

1:21. Wherefore of these men who have companied with us, all the time that the Lord

Jesus came in and went out among us,

1:22. Beginning from the baptism of John, until the day wherein he was taken up from

us, one of these must be made a witness with us of his resurrection.

1:23. And they appointed two, Joseph, called Barsabas, who was surnamed Justus, and

Matthias.

1:24. And praying, they said: Thou, Lord, who knowest the heart of all men, shew

whether of these two thou hast chosen,

1:25. To take the place of this ministry and apostleship, from which Judas hath by

transgression fallen, that he might go to his own place.

1:26. And they gave them lot, and the lot fell upon Matthias, and he was numbered with

the eleven apostles.

Acts Chapter 2

The disciples receive the Holy Ghost.

Peter's sermon to the people.

The piety of the first converts.

2:1. And when the days of the Pentecost were accomplished, they were all together in

one place:

2:2. And suddenly there came a sound from heaven, as of a mighty wind coming: and it

filled the whole house where they were sitting.

2:3. And there appeared to them parted tongues, as it were of fire: and it sat upon every

one of them.

2:4. And they were all filled with the Holy Ghost: and they began to speak with divers

tongues, according as the Holy Ghost gave them to speak.

2:5. Now there were dwelling at Jerusalem, Jews, devout men, out of every nation

under heaven.

2:6. And when this was noised abroad, the multitude came together, and were

confounded in mind, because that every man heard them speak in his own tongue.

2:7. And they were all amazed, and wondered, saying: Behold, are not all these that

speak Galilean?

2:8. And how have we heard, every man our own tongue wherein we were born?

2:9. Parthians and Medes and Elamites and inhabitants of Mesopotamia, Judea, and

Cappadocia, Pontus and Asia,

2:10. Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and strangers

of Rome,

2:11. Jews also, and proselytes, Cretes, and Arabians: we have heard them speak in our

own tongues the wonderful works of God.

2:12. And they were all astonished, and wondered, saying one to another: What

meaneth this?

2:13. But others mocking, said: These men are full of new wine.

2:14. But Peter standing up with the eleven, lifted up his voice, and spoke to them: Ye

men of Judea, and all you that dwell in Jerusalem, be this known to you and with your

ears receive my words.

2:15. For these are not drunk, as you suppose, seeing it is but the third hour of the day:

2:16. But this is that which was spoken of by the prophet Joel:

2:17. And it shall come to pass, in the last days, (saith the Lord), I will pour out of my

Spirit upon all flesh: and your sons and your daughters shall prophesy: and your young

men shall see visions, and your old men shall dream dreams.

2:18. And upon my servants indeed and upon my handmaids will I pour out in those

days of my spirit: and they shall prophesy.

2:19. And I will shew wonders in the heaven above, and signs on the earth beneath:

blood and fire, and vapour of smoke.

2:20. The sun shall be turned into darkness and the moon into blood, before the great

and manifest day of the Lord to come.

2:21. And it shalt come to pass, that whosoever shall call upon the name of the Lord

shall be saved.

2:22. Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God

among you by miracles and wonders and signs, which God did by him, in the midst of

you, as you also know:

2:23. This same being delivered up, by the determinate counsel and foreknowledge of

God, you by the hands of wicked men have crucified and slain.

By the determinate, etc. . .God delivered up his Son; and his Son delivered up himself,

for the love of us, and for the sake of our salvation; and so Christ's being delivered up

was holy, and was God's own determination. But they who betrayed and crucified him,

did wickedly, following therein their own malice and the instigation of the devil; not the

will and determination of God, who was by no means the author of their wickedness;

though he permitted it; because he could, and did draw out of it so great a good, viz.,

the salvation of man.

2:24. Whom God hath raised up, having loosed the sorrows of hell, as it was impossible

that he should be holden by it.

Having loosed the sorrow, etc. . .

Having overcome the grievous pains of death and all the power of hell.

2:25. For David saith concerning him: I foresaw the Lord before my face: because he

is at my right hand, that I may not be moved.

2:26. For this my heart hath been glad, and my tongue hath rejoiced: moreover my flesh

also shall rest in hope.

2:27. Because thou wilt not leave my soul in hell: nor suffer thy Holy One to see

corruption.

2:28. Thou hast made known to me the ways of life: thou shalt make me full of joy

with thy countenance.

2:29. Ye men, brethren, let me freely speak to you of the patriarch David: that he died

and was buried; and his sepulchre is with us to this present say.

2:30. Whereas therefore he was a prophet and knew that God hath sworn to him with an

oath, that of the fruit of his loins one should sit upon his throne.

2:31. Foreseeing this, he spoke of the resurrection of Christ. For neither was he left in

hell: neither did his flesh see corruption.

2:32. This Jesus hath God raised again, whereof all we are witnesses.

2:33. Being exalted therefore by the right hand of God and having received of the

Father the promise of the Holy Ghost, he hath poured forth this which you see and hear.

2:34. For David ascended not into heaven; but he himself said: The Lord said to my

Lord: Sit thou on my right hand,

2:35. Until I make thy enemies thy footstool.

2:36. Therefore let all the house of Israel know most certainly that God hath made both

Lord and Christ, this same Jesus, whom you have crucified.

2:37. Now when they had heard these things, they had compunction in their heart and

said to Peter and to the rest of the apostles: What shall we do, men and brethren?

2:38. But Peter said to them: Do penance: and be baptized every one of you in the

name of Jesus Christ, for the remission of your sins. And you shall receive the gift of

the Holy Ghost.

2:39. For the promise is to you and to your children and to all that are far off,

whomsoever the Lord our God shall call.

2:40. And with very many other words did he testify and exhort them, saying: Save

yourselves from this perverse generation.

2:41. They therefore that received his word were baptized: and there were added in that

day about three thousand souls.

2:42. And they were persevering in the doctrine of the apostles and in the

communication of the breaking of bread and in prayers.

2:43. And fear came upon every soul. Many wonders also and signs were done by the

apostles in Jerusalem: and there was great fervor in all.

2:44. And all they that believed were together and had all things common.

2:45. Their possessions and goods they sold and divided them to all, according as every

one had need.

2:46. And continuing daily with one accord in the temple and breaking bread from

house to house, they took their meat with gladness and simplicity of heart:

2:47. Praising God and having favour with all the people. And the Lord increased daily

together such as should be saved.

Acts Chapter 3

The miracle upon the lame man, followed by the conversion of many.

3:1. Now Peter and John went up into the temple at the ninth hour of prayer.

3:2. And a certain man who was lame from his mother's womb was carried: whom they

laid every day at the gate of the temple, which is called Beautiful, that he might ask

alms of them that went into the temple.

3:3. He, when he had seen Peter and John, about to go into the temple, asked to receive

an alms.

3:4. But Peter with John, fastening his eyes upon him, said: Look upon us.

3:5. But he looked earnestly upon them, hoping that he should receive something of

them.

3:6. But Peter said: Silver and gold I have none; but what I have, I give thee. In the

name of Jesus Christ of Nazareth, arise and walk.

3:7. And taking him by the right hand, he lifted him up: and forthwith his feet and soles

received strength.

3:8. And he leaping up, stood and walked and went in with them into the temple,

walking and leaping and praising God.

3:9. And all the people saw him walking and praising God.

3:10. And they knew him, that it was he who sat begging alms at the Beautiful gate of

the temple: and they were filled with wonder and amazement at that which had

happened to him.

3:11. And as he held Peter and John, all the people ran to them, to the porch which is

called Solomon's, greatly wondering.

3:12. But Peter seeing, made answer to the people: Ye men of Israel, why wonder you

at this? Or why look you upon us, as if by our strength or power we had made this man

to walk?

3:13. The God of Abraham and the God of Isaac and the God of Jacob, the God of our

fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before

the face of Pilate, when he judged he should be released.

3:14. But you denied the Holy One and the Just: and desired a murderer to be granted

unto you.

3:15. But the author of life you killed, whom God hath raised from the dead: of which

we are witnesses.

3:16. And in the faith of his name, this man, whom you have seen and known, hath his

name strengthened. And the faith which is by him hath given this perfect soundness in

the sight of you all.

3:17. And now, brethren, I know that you did it through ignorance: as did also your

rulers.

3:18. But those things which God before had shewed by the mouth of all the prophets,

that his Christ should suffer, he hath so fulfilled.

3:19. Be penitent, therefore, and be converted, that your sins may be blotted out.

3:20. That when the times of refreshment shall come from the presence of the Lord, and

he shall send him who hath been preached unto you, Jesus Christ.

3:21. Whom heaven indeed must receive, until the times of the restitution of all things,

which God hath spoken by the mouth of his holy prophets, from the beginning of the

world.

3:22. For Moses said: A prophet shall the Lord your God raise up unto you of your

brethren, like unto me: him you shall hear according to all things whatsoever he shall

speak to you.

3:23. And it shall be, that every soul which will not hear that prophet shall be destroyed

from among the people.

3:24. And all the prophets, from Samuel and afterwards, who have spoken, have told of

these days.

3:25. You are the children of the prophets and of the testament which God made to our

fathers, saying to Abraham: And in thy seed shall all the kindreds of the earth be

blessed.

3:26. To you first, God, raising up his Son, hath sent him to bless you: that every one

may convert himself from his wickedness.

Acts Chapter 4

Peter and John are apprehended.

Their constancy.

The church is increased.

4:1. And as they were speaking to the people the priests and the officer of the temple

and the Sadducees came upon them,

4:2. Being grieved that they taught the people and preached in Jesus the resurrection

from the dead:

4:3. And they laid hands upon them and put them in hold till the next day: for it was

now evening.

4:4. But many of them who had heard the word believed: and the number of the men

was made five thousand.

4:5. And it came to pass on the morrow, that their princes and ancients and scribes were

gathered together in Jerusalem.

4:6. And Annas the high priest and Caiphas and John and Alexander: and as many as

were of the kindred of the high priest.

4:7. And setting them in the midst, they asked: By what power or by what name, have

you done this?

4:8. Then Peter, filled with the Holy Ghost, said to them: Ye princes of the people and

ancients, hear.

4:9. If we this day are examined concerning the good deed done to the infirm man, by

what means he hath been made whole:

4:10. Be it known to you all and to all the people of Israel, that by the name of our Lord

Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead,

even by him, this man standeth here before you, whole.

4:11. This is the stone which was rejected by you the builders, which is become the

head of the corner.

4:12. Neither is there salvation in any other. For there is no other name under heaven

given to men, whereby we must be saved.

4:13. Now seeing the constancy of Peter and of John, understanding that they were

illiterate and ignorant men, they wondered: and they knew them that they had been

with Jesus.

4:14. Seeing the man also who had been healed, standing with them, they could say

nothing against it.

4:15. But they commanded them to go aside out of the council: and they conferred

among themselves,

4:16. Saying: What shall we do to these men? For indeed a miracle hath been done by

them, known to all the inhabitants of Jerusalem. It is manifest: and we cannot deny it.

4:17. But that it may be no farther spread among the people, let us threaten them that

they speak no more in this name to any man.

4:18. And calling them, they charged them not to speak at all, nor teach in the name of

Jesus.

4:19. But Peter and John answering, said to them: If it be just, in the sight of God, to

hear you rather than God, judge ye.

4:20. For we cannot but speak the things which we have seen and heard.

4:21. But they, threatening, sent them away, not finding how they might punish them,

because of the people: for all men glorified what had been done, in that which had

come to pass.

4:22. For the man was above forty years old, in whom that miraculous cure had been

wrought.

4:23. And being let go, they came to their own company and related all that the chief

priests and ancients had said to them.

4:24. Who having heard it, with one accord lifted up their voice to God and said: Lord,

thou art he that didst make heaven and earth, the sea and all things that are in them.

4:25. Who, by the Holy Ghost, by the mouth of our father David, thy servant, hast said:

Why did the Gentiles rage: and the people meditate vain things?

4:26. The kings of the earth stood up: and the princes assembled together against the

Lord and his Christ.

4:27. For of a truth there assembled together in this city against thy holy child Jesus,

whom thou hast anointed, Herod, and Pontius Pilate, with the Gentiles and the people of

Israel,

4:28. To do what thy hand and thy counsel decreed to be done.

4:29. And now, Lord, behold their threatenings: and grant unto thy servants that with

all confidence they may speak thy word,

4:30. By stretching forth thy hand to cures and signs and wonders, to be done by the

name of thy holy Son, Jesus.

4:31. And when they had prayed, the place was moved wherein they were assembled:

and they were all filled with the Holy Ghost: and they spoke the word of God with

confidence.

4:32. And the multitude of believers had but one heart and one soul. Neither did any

one say that aught of the things which he possessed was his own: but all things were

common unto them.

4:33. And with great power did the Apostles give testimony of the resurrection of Jesus

Christ our Lord: and great grace was in them all.

4:34. For neither was there any one needy among them. For as many as were owners of

lands or houses sold them and brought the price of the things they sold,

4:35. And laid it down before the feet of the apostles. And distribution was made to

every one, according as he had need.

4:36. And Joseph, who, by the apostles, was surnamed Barnabas (which is, by

interpretation, The son of consolation), a Levite, a Cyprian born,

4:37. Having land, sold it and brought the price and laid it at the feet of the Apostles.

Acts Chapter 5

The judgment of God upon Ananias and Saphira.

The apostles are cast into prison.

5:1. But a certain man named Ananias, with Saphira his wife, sold a piece of land,

5:2. And by fraud kept back part of the price of the land, his wife being privy thereunto:

and bringing a certain part of it, laid it at the feet of the apostles.

5:3. But Peter said: Ananias, why hath Satan tempted thy heart, that thou shouldst lie to

the Holy Ghost and by fraud keep part of the price of the land?

5:4. Whilst it remained, did it not remain to thee? And after it was sold, was it not in

thy power? Why hast thou conceived this thing in thy heart? Thou hast not lied to

men, but to God.

5:5. And Ananias, hearing these words, fell down and gave up the ghost. And there

came great fear upon all that heard it.

5:6. And the young men rising up, removed him, and carrying him out, buried him.

5:7. And it was about the space of three hours after, when his wife, not knowing what

had happened, came in.

5:8. And Peter said to her: Tell me, woman, whether you sold the land for so much?

And she said: Yea, for so much.

5:9. And Peter said unto her: Why have you agreed together to tempt the spirit of the

Lord? Behold the feet of them who have buried thy husband are at the door: and they

shall carry thee out,

5:10. Immediately, she fell down before his feet and gave up the ghost. And the young

men coming in found her dead: and carried her out and buried her by her husband.

5:11. And there came great fear upon the whole church and upon all that heard these

things.

5:12. And by the hands of the apostles were many signs and wonders wrought among

the people. And they were all with one accord in Solomon's porch.

5:13. But of the rest no man durst join himself unto them: but the people magnified

them.

5:14. And the multitude of men and women who believed in the Lord was more

increased:

5:15. Insomuch that they brought forth the sick into the streets and laid them on beds

and couches, that, when Peter came, his shadow at the least might overshadow any of

them and they might be delivered from their infirmities.

5:16. And there came also together to Jerusalem a multitude out of the neighbouring

cities, bringing sick persons and such as were troubled with unclean spirits: who were

all healed.

5:17. Then the high priest rising up, and all they that were with him (which is the heresy

of the Sadducees) were filled with envy.

5:18. And they laid hands on the apostles and put them in the common prison.

5:19. But an angel of the Lord by night, opening the doors of the prison and leading

them out, said:

5:20. Go, and standing speak in the temple to the people all the words of this life.

5:21. Who having heard this, early in the morning, entered into the temple and taught.

And the high priest coming, and they that were with him, called together the council

and all the ancients of the children of Israel: and they sent to the prison to have them

brought.

5:22. But when the ministers came and opening the prison found them not there, they

returned and told,

5:23. Saying: The prison indeed we found shut with all diligence, and the keepers

standing before the door: but opening it, we found no man within.

5:24. Now when the officer of the temple and the chief priests heard these words, they

were in doubt concerning them, what would come to pass.

5:25. But one came and told them: Behold, the men whom you put in prison are in the

temple, standing and teaching the people.

5:26. Then went the officer with the ministers and brought them without violence: for

they feared the people, lest they should be stoned.

5:27. And when they had brought them, they set them before the council. And the high

priest asked them,

5:28. Saying: Commanding, we commanded you that you should not teach in this

name. And behold, you have filled Jerusalem with your doctrine: and you have a mind

to bring the blood of this man upon us.

5:29. But Peter and the apostles answering, said: We ought to obey God rather than

men.

5:30. The God of our fathers hath raised up Jesus, whom you put to death, hanging him

upon a tree.

5:31. Him hath God exalted with his right hand, to be Prince and Saviour. to give

repentance to Israel and remission of sins.

5:32. And we are witnesses of these things: and the Holy Ghost, whom God hath given

to all that obey him.

5:33. When they had heard these things, they were cut to the heart: and they thought to

put them to death.

5:34. But one in the council rising up, a Pharisee, named Gamaliel, a doctor of the law,

respected by all the people, commanded the men to be put forth a little while.

5:35. And he said to them: Ye men of Israel, take heed to yourselves what you intend

to do, as touching these men.

5:36. For before these days rose up Theodas, affirming himself to be somebody, to

whom a number of men, about four hundred, joined themselves. Who was slain: and

all that believed him were scattered and brought to nothing.

5:37. After this man, rose up Judas of Galilee, in the days of the enrolling, and drew

away the people after him. He also perished: and all, even as many as consented to

him, were dispersed.

5:38. And now, therefore, I say to you: Refrain from these men and let them alone. For

if this council or this work be of men, it will come to nought:

5:39. But if it be of God, you cannot overthrow it, lest perhaps you be found even to

fight against God. And they consented to him.

5:40. And calling in the apostles, after they had scourged them, they charged them that

they should not speak at all in the name of Jesus. And they dismissed them.

5:41. And they indeed went from the presence of the council, rejoicing that they were

accounted worthy to suffer reproach for the name of Jesus.

5:42. And every day they ceased not, in the temple and from house to house, to teach

and preach Christ Jesus.

Acts Chapter 6

The ordination of the seven deacons.

The zeal of Stephen.

6:1. And in those days, the number of the disciples increasing, there arose a murmuring

of the Greeks against the Hebrews, for that their widows were neglected in the daily

ministration.

Greeks. . .So they called the Jews that were born and brought up in Greece.

6:2. Then the twelve, calling together the multitude of the disciples, said: It is not

reason that we should leave the word of God and serve tables.

6:3. Wherefore, brethren, look ye out among you seven men of good reputation, full of

the Holy Ghost and wisdom, whom we may appoint over this business.

6:4. But we will give ourselves continually to prayer and to the ministry of the word.

6:5. And the saying was liked by all the multitude. And they chose Stephen, a man full

of faith and of the Holy Ghost, and Philip and Prochorus and Nicanor, and Timon and

Parmenas and Nicolas, a proselyte of Antioch.

6:6. These they set before the apostles: and they praying, imposed hands upon them.

6:7. And the word of the Lord increased: and the number of the disciples was

multiplied in Jerusalem exceedingly. A great multitude also of the priests obeyed the

faith.

6:8. And Stephen, full of grace and fortitude, did great wonders and signs among the

people.

6:9. Now there arose some, of that which is called the synagogue of the Libertines and

of the Cyrenians and of the Alexandrians and of them that were of Cilicia and Asia,

disputing with Stephen.

6:10. And they were not able to resist the wisdom and the spirit that spoke.

6:11. Then they suborned men to say they had heard him speak words of blasphemy

against Moses and against God.

6:12. And they stirred up the people and the ancients and the scribes. And running

together, they took him and brought him to the council.

6:13. And they set up false witnesses, who said: This man ceaseth not to speak words

against the holy place and the law.

6:14. For we have heard him say that this Jesus of Nazareth shall destroy this place and

shall change the traditions which Moses delivered unto us.

6:15. And all that sat in the council, looking on him, saw his face as if it had been the

face of an angel.

Acts Chapter 7

Stephen's speech before the council.

His martyrdom.

7:1. Then the high priest said: Are these things so?

7:2. Who said: Ye men, brethren and fathers, hear. The God of glory appeared to our

father Abraham, when he was in Mesopotamia, before he dwelt in Charan.

7:3. And said to him: Go forth out of thy country and from thy kindred: and come into

the land which I shall shew thee.

7:4. Then he went out of the land of the Chaldeans and dwelt in Charan. And from

thence, after his father was dead, he removed him into this land, wherein you now

dwell.

7:5. And he gave him no inheritance in it: no, not the pace of a foot. But he promised to

give it him in possession, and to his seed after him, when as yet he had no child.

7:6. And God said to him: That his seed should sojourn in a strange country, and that

they should bring them under bondage and treat them evil four hundred years.

7:7. And the nation which they shall serve will I judge (said the Lord): and after these

things they shall go out and shall serve me in this place.

7:8. And he gave him the covenant of circumcision. And so he begot Isaac and

circumcised him the eighth day: and Isaac begot Jacob: and Jacob, the twelve

patriarchs.

7:9. And the patriarchs, through envy, sold Joseph into Egypt. And God was with him,

7:10. And delivered him out of all his tribulations: and he gave him favour and wisdom

in the sight of Pharao, the king of Egypt. And he appointed him governor over Egypt

and over all his house.

7:11. Now there came a famine upon all Egypt and Chanaan, and great tribulation: and

our fathers found no food.

7:12. But when Jacob had heard that there was corn in Egypt, he sent our fathers first.

7:13. And at the second time, Joseph was known by his brethren: and his kindred was

made known to Pharao.

7:14. And Joseph sending, called thither Jacob, his father, and all his kindred, seventyfive

souls.

7:15. So Jacob went down into Egypt. And he died, and our fathers.

7:16. And they were translated into Sichem and were laid in the sepulchre that Abraham

bought for a sum of money of the sons of Hemor, the son of Sichem.

7:17. And when the time of the promise drew near, which God had promised to

Abraham, the people increased and were multiplied in Egypt.

7:18. Till another king arose in Egypt, who knew not Joseph.

7:19. This same, dealing craftily with our race, afflicted our fathers, that they should

expose their children, to the end they might not be kept alive.

7:20. At the same time was Moses born: and he was acceptable to God. Who was

nourished three months in his father's house.

7:21. And when he was exposed, Pharao's daughter took him up and nourished him for

her own son.

7:22. And Moses was instructed in all the wisdom of the Egyptians: and he was mighty

in his words and in his deeds.

7:23. And when he was full forty years old, it came into his heart to visit his brethren,

the children of Israel.

7:24. And when he had seen one of them suffer wrong, he defended him: and striking

the Egyptian, he avenged him who suffered the injury.

7:25. And he thought that his brethren understood that God by his hand would save

them. But they understood it not.

7:26. And the day following, he shewed himself to them when they were at strife and

would have reconciled them in peace, saying: Men, ye are brethren. Why hurt you one

another?

7:27. But he that did the injury to his neighbour thrust him away, saying: Who hath

appointed thee prince and judge over us:

7:28. What! Wilt thou kill me, as thou didst yesterday kill the Egyptian?

7:29. And Moses fled upon this word: and was a stranger in the land of Madian, where

he begot two sons.

7:30. And when forty years were expired, there appeared to him, in the desert of mount

Sina, an angel in a flame of fire in a bush.

7:31. And Moses seeing it wondered at the sight. And as he drew near to view it, the

voice of the Lord came unto him, saying:

7:32. I am the God of thy fathers: the God of Abraham, the God of Isaac and the God

of Jacob. And Moses being terrified durst not behold.

7:33. And the Lord said to him: Loose the shoes from thy feet: for the place wherein

thou standest is holy ground.

7:34. Seeing, I have seen the affliction of my people which is in Egypt: and I have

heard their groaning and am come down to deliver them. And now come: and I will

send thee into Egypt.

7:35. This Moses, whom they refused, saying: Who hath appointed thee prince and

judge? Him God sent to be prince and redeemer, by the hand of the angel who

appeared to him in the burning bush.

7:36. He brought them out, doing wonders and signs in the land of Egypt and in the Red

Sea and in the desert, forty years.

7:37. This is that Moses who said to the children of Israel: A prophet shall God raise up

to you of your own brethren, as myself. Him shall you hear.

7:38. This is he that was in the church in the wilderness, with the angel who spoke to

him on Mount Sina and with our fathers. Who received the words of life to give unto

us.

7:39. Whom our fathers would not obey: but thrust him away and in their hearts turned

back into Egypt,

7:40. Saying to Aaron: Make us gods to go before us. For as for this Moses, who

brought us out of the land of Egypt, we know not what is become of him.

7:41. And they made a calf in those days and offered sacrifices to the idol and rejoiced

in the works of their own hands.

7:42. And God turned and gave them up to serve the host of heaven, as it is written in

the books of the prophets: Did you offer victims and sacrifices to me for forty years, in

the desert, O house of Israel?

7:43. And you took unto you the tabernacle of Moloch and the star of your god

Rempham, figures which you made to adore them. And I will carry you away beyond

Babylon.

7:44. The tabernacle of the testimony was with our fathers in the desert, as God

ordained for them, speaking to Moses, that he should make it according to the form

which he had seen.

7:45. Which also our fathers receiving, brought in with Jesus, into the possession of the

Gentiles: whom God drove out before the face of our fathers, unto the days of David,

Jesus. . .That is Josue, so called in Greek.

7:46. Who found grace before God and desired to find a tabernacle for the God of

Jacob.

7:47. But Solomon built him a house,

7:48. Yet the most High dwelleth not in houses made by hands, as the prophet saith:

Dwelleth not in houses, etc. . .That is, so as to stand in need of earthly dwellings, or to

be contained, or circumscribed by them. Though, otherwise by his immense divinity, he

is in our houses; and every where else; and Christ in his humanity dwelt in houses; and

is now on our altars.

7:49. Heaven is my throne and the earth my footstool. What house will you build me

(saith the Lord)? Or what is the place of my resting?

7:50. Hath not my hand made all these things?

7:51. You stiffnecked and uncircumcised in heart and ears, you always resist the Holy

Ghost. As your fathers did, so do you also.

7:52. Which of the prophets have not your fathers persecuted? And they have slain

them who foretold of the coming of the Just One: of whom you have been now the

betrayers and murderers.

7:53. Who have received the law by the disposition of angels and have not kept it.

7:54. Now hearing these things, they were cut to the heart: and they gnashed with their

teeth at him.

7:55. But he, being full of the Holy Ghost, looking up steadfastly to heaven, saw the

glory of God and Jesus standing on the right hand of God. And he said: Behold, I see

the heavens opened and the Son of man standing on the right hand of God.

7:56. And they, crying out with a loud voice, stopped their ears and with one accord ran

violently upon him.

7:57. And casting him forth without the city. they stoned him. And the witnesses laid

down their garments at the feet of a young man, whose name was Saul.

7:58. And they stoned Stephen, invoking and saying: Lord Jesus, receive my spirit.

7:59. And falling on his knees, he cried with a loud voice, saying: Lord, lay not his sin

to their charge: And when he had said this, he fell asleep in the Lord. And Saul was

consenting to his death.

Acts Chapter 8

Philip converts the Samaritans and baptizes the eunuch.

8:1. And at that time, there was raised a great persecution against the church which was

at Jerusalem. And they were all dispersed through the countries of Judea, and Samaria,

except the apostles.

8:2. And devout men took order for Stephen's funeral and made great mourning over

him.

8:3. But Saul made havock of the church, entering in from house to house: and

dragging away men and women, committed them to prison.

8:4. They therefore that were dispersed went about preaching the word of God.

8:5. And Philip, going down to the city of Samaria, preached Christ unto them.

8:6. And the people with one accord were attentive to those things which were said by

Philip, hearing, and seeing the miracles which he did.

8:7. For many of them who had unclean spirits, crying with a loud voice, went out.

8:8. And many, taken with the palsy, and that were lame, were healed.

8:9. There was therefore great joy in that city. Now there was a certain man named

Simon who before had been a magician in that city, seducing the people of Samaria,

giving out that he was some great one:

8:10. To whom they all gave ear, from the least to the greatest, saying: This man is the

power of God, which is called great.

8:11. And they were attentive to him, because, for a long time, he had bewitched them

with his magical practices.

8:12. But when they had believed Philip preaching of the kingdom of God, in the name

of Jesus Christ, they were baptized, both men and women.

8:13. Then Simon himself believed also and, being baptized, he adhered to Philip. And

being astonished, wondered to see the signs and exceeding great miracles which were

done.

8:14. Now, when the apostles, who were in Jerusalem, had heard that Samaria had

received the word of God, they sent unto them Peter and John.

8:15. Who, when they were come, prayed for them that they might receive the Holy

Ghost.

8:16. For he was not as yet come upon any of them: but they were only baptized in the

name of the Lord Jesus.

8:17. Then they laid their hands upon them: and they received the Holy Ghost.

They laid their hands upon them, etc. . .The apostles administered the sacrament of

confirmation, by imposition of hands, and prayer; and the faithful thereby received the

Holy Ghost. Not but they had received the grace of the Holy Ghost at their baptism:

yet not that plenitude of grace and those spiritual gifts which they afterwards received

from bishops in the sacrament of confirmation, which strengthened them to profess

their faith publicly.

8:18. And when Simon saw that, by the imposition of the hands of the apostles, the

Holy Ghost was given, he offered them money,

8:19. Saying: Give me also this power, that on whomsoever I shall lay my hands, he

may receive the Holy Ghost. But Peter said to him:

8:20. Keep thy money to thyself, to perish with thee: because thou hast thought that the

gift of God may be purchased with money.

8:21. Thou hast no part nor lot in this matter. For thy heart is not right in the sight of

God.

8:22. Do penance therefore for this thy wickedness: and pray to God, that perhaps this

thought of thy heart may be forgiven thee.

8:23. For I see thou art in the gall of bitterness and in the bonds of iniquity.

8:24. Then Simon answering, said: Pray you for me to the Lord that none of these

things which you have spoken may come upon me.

8:25. And they indeed, having testified and preached the word of the Lord, returned to

Jerusalem: and preached the gospel to many countries of the Samaritans.

8:26. Now an angel of the Lord spoke to Philip, saying: Arise, go towards the south, to

the way that goeth down from Jerusalem into Gaza: this is desert.

8:27. And rising up, he went. And behold, a man of Ethiopia, an eunuch, of great

authority under Candace the queen of the Ethiopians, who had charge over all her

treasures, had come to Jerusalem to adore.

8:28. And he was returning, sitting in his chariot and reading Isaias the prophet.

8:29. And the Spirit said to Philip: Go near and join thyself to this chariot.

8:30. And Philip running thither, heard him reading the prophet Isaias. And he said:

Thinkest thou that thou understandest what thou readest?

8:31. Who said: And how can I, unless some man shew me? And he desired Philip that

he would come up and sit with him.

8:32. And the place of the scripture which he was reading was this: He was led as a

sheep to the slaughter: and like a lamb without voice before his shearer, so openeth he

not his mouth.

8:33. In humility his judgment was taken away. His generation who shall declare, for

his life shall be taken from the earth?

8:34. And the eunuch answering Philip, said: I beseech thee, of whom doth the prophet

speak this? Of himself, or of some other man?

8:35. Then Philip, opening his mouth and beginning at this scripture, preached unto him

Jesus.

8:36. And as they went on their way, they came to a certain water. And the eunuch

said: See, here is water: What doth hinder me from being baptized?

8:37. And Philip said: If thou believest with all thy heart, thou mayest. And he

answering, said: I believe that Jesus Christ is the Son of God.

If thou believest with all thy heart. . .The scripture many times mentions only one

disposition, as here belief, when others equally necessary are not expressed, viz., a

sorrow for sins, a firm hope, and the love of God. Moreover, believing with the whole

heart signifies a belief of every thing necessary for salvation.

8:38. And he commanded the chariot to stand still. And they went down into the water,

both Philip and the eunuch. And he baptized him.

8:39. And when they were come up out of the water, the Spirit of the Lord took away

Philip: and the eunuch saw him no more. And he went on his way rejoicing.

8:40. But Philip was found in Azotus: and passing through, he preached the gospel to

all the cities, till he came to Caesarea.

Acts Chapter 9

Paul's conversion and zeal.

Peter heals Eneas and raises up Tabitha to life.

9:1. And Saul, as yet breathing out threatenings and slaughter against the disciples of

the Lord, went to the high priest

9:2. And asked of him letters to Damascus, to the synagogues: that if he found any men

and women of this way, he might bring them bound to Jerusalem.

9:3. And as he went on his journey, it came to pass that he drew nigh to Damascus.

And suddenly a light from heaven shined round about him.

9:4. And falling on the ground, he heard a voice saying to him: Saul, Saul, why

persecutest thou me?

9:5. Who said: Who art thou, Lord? And he: I am Jesus whom thou persecutest. It is

hard for thee to kick against the goad.

9:6. And he, trembling and astonished, said: Lord, what wilt thou have me to do?

9:7. And the Lord said to him: Arise and go into the city; and there it shall be told thee

what thou must do. Now the men who went in company with him stood amazed,

hearing indeed a voice but seeing no man.

9:8. And Saul arose from the ground: and when his eyes were opened, he saw nothing.

But they, leading him by the hands, brought him to Damascus.

9:9. And he was there three days without sight: and he did neither eat nor drink.

9:10. Now there was a certain disciple at Damascus, named Ananias. And the Lord said

to him in a vision: Ananias, And he said: Behold I am here, Lord.

9:11. And the Lord said to him: Arise and go into the street that is called Strait and

seek in the house of Judas, one named Saul of Tarsus. For behold he prayeth.

9:12. (And he saw a man named Ananias coming in and putting his hands upon him,

that he might receive his sight.)

9:13. But Ananias answered: Lord, I have heard by many of this man, how much evil

he hath done to thy saints in Jerusalem.

9:14. And here he hath authority from the chief priests to bind all that invoke thy name.

9:15. And the Lord said to him: Go thy way: for this man is to me a vessel of election,

to carry my name before the Gentiles and kings and the children of Israel.

9:16. For I will shew him how great things he must suffer for my name's sake.

9:17. And Ananias went his way and entered into the house. And laying his hands upon

him, he said: Brother Saul, the Lord Jesus hath sent me, he that appeared to thee in the

way as thou camest, that thou mayest receive thy sight and be filled with the Holy

Ghost.

9:18. And immediately there fell from his eyes as it were scales: and he received his

sight. And rising up, he was baptized.

9:19. And when he had taken meat, he was strengthened. And he was with the disciples

that were at Damascus, for some days.

9:20. And immediately he preached Jesus in the synagogues, that he is the son of God.

9:21. And all that heard him were astonished and said: Is not this he who persecuted in

Jerusalem those that called upon this name and came hither for that intent, that he might

carry them bound to the chief priests?

9:22. But Saul increased much more in strength and confounded the Jews who dwelt at

Damascus, affirming that this is the Christ.

9:23. And when many days were passed, the Jews consulted together to kill him.

9:24. But their lying in wait was made known to Saul. And they watched the gates also

day and night, that they might kill him.

9:25. But the disciples, taking him in the night, conveyed him away by the wall, letting

him down in a basket.

9:26. And when he was come into Jerusalem, he essayed to join himself to the disciples:

and they all were afraid of him, not believing that he was a disciple.

9:27. But Barnabas took him and brought him to the apostles and told them how he had

seen the Lord, and that he had spoken to him: and how in Damascus he had dealt

confidently in the name of Jesus.

9:28. And he was with them, coming in and going out in Jerusalem and dealing

confidently in the name of the Lord.

9:29. He spoke also to the Gentiles and disputed with the Greeks. But they sought to

kill him.

9:30. Which when the brethren had known, they brought him down to Caesarea and

sent him away to Tarsus.

9:31. Now, the church had peace throughout all Judea and Galilee and Samaria: and

was edified, walking in the fear of the Lord: and was filled with the consolation of the

Holy Ghost.

9:32. And it came to pass that Peter, as he passed through, visiting all, came to the

saints who dwelt at Lydda.

9:33. And he found there a certain man named Eneas, who had kept his bed for eight

years, who was ill of the palsy.

9:34. And Peter said to him: Eneas, the Lord Jesus Christ healeth thee. Arise and make

thy bed. And immediately he arose.

9:35. And all that dwelt at Lydda and Saron saw him: who were converted to the Lord.

9:36. And in Joppe there was a certain disciple named Tabitha, which by interpretation

is called Dorcas. This woman was full of good works and almsdeeds which she did.

9:37. And it came to pass in those days that she was sick and died. Whom when they

had washed, they laid her in an upper chamber.

9:38. And forasmuch as Lydda was nigh to Joppe, the disciples, hearing that Peter was

there, sent unto him two men, desiring him that he would not be slack to come unto

them.

9:39. And Peter rising up went with them. And when he was come, they brought him

into the upper chamber. And all the widows stood about him, weeping and shewing

him the coats and garments which Dorcas made them.

9:40. And they all being put forth, Peter, kneeling down, prayed. And turning to the

body, he said: Tabitha, arise. And she opened her eyes and, seeing Peter, sat up.

9:41. And giving her his hand, he lifted her up. And when he had called the saints and

the widows, he presented her alive.

9:42. And it was made known throughout all Joppe. And many believed in the Lord.

9:43. And it cane to pass that he abode many days in Joppe, with one Simon a tanner.

Acts Chapter 10

Cornelius is received into the church.

Peter's vision.

10:1. And there was a certain man in Caesarea, named Cornelius, a centurion of that

which is called the Italian band:

10:2. A religious man, and fearing God with all his house, giving much alms to the

people and always praying to God.

10:3. This man saw in a vision manifestly, about the ninth hour of the day, an angel of

God coming in unto him and saying to him: Cornelius.

10:4. And he, beholding him. being seized with fear, said: What is it, Lord? And he

said to him: Thy prayers and thy alms are ascended for a memorial in the sight of God.

10:5. And now send men to Joppe: and call hither one Simon, who is surnamed Peter.

10:6. He lodgeth with one Simon a tanner, whose house is by the sea side. He will tell

thee what thou must do.

10:7. And when the angel who spoke to him was departed, he called two of his

household servants and a soldier who feared the Lord, of them that were under him.

10:8. To whom when he had related all, he sent them to Joppe.

10:9. And on the next day, whilst they were going on their journey and drawing nigh to

the city, Peter went up to the higher parts of the house to pray, about the sixth hour.

10:10. And being hungry, he was desirous to taste somewhat. And as they were

preparing, there came upon him an ecstasy of mind.

10:11. And he saw the heaven opened and a certain vessel descending, as it were a great

linen sheet let down by the four corners from heaven to the earth:

10:12. Wherein were all manner of four-footed beasts and creeping things of the earth

and fowls of the air.

10:13. And there came a voice to him: Arise, Peter. Kill and eat.

10:14. But Peter said: Far be it from me. For I never did eat any thing that is common

and unclean.

10:15. And the voice spoke to him again the second time: That which God hath

cleansed, do not thou call common.

10:16. And this was done thrice. And presently the vessel was taken up into heaven.

10:17. Now, whilst Peter was doubting within himself what the vision that he had seen

should mean, behold the men who were sent from Cornelius, inquiring for Simon's

house, stood at the gate.

10:18. And when they had called, they asked if Simon, who is surnamed Peter, were

lodged there.

10:19. And as Peter was thinking of the vision, the Spirit said to him: Behold three men

seek thee.

10:20. Arise, therefore: get thee down and go with them, doubting nothing: for I have

sent them.

10:21. Then Peter, going down to the men, said: Behold, I am he whom you seek.

What is the cause for which you are come?

10:22. Who said: Cornelius, a centurion, a just man and one that feareth God, and

having good testimony from all the nation of the Jews, received an answer of an holy

angel, to send for thee into his house And to hear words of thee.

10:23. Then bringing them in, he lodged them. And the day following, he arose and

went with them: and some of the brethren from Joppe accompanied him.

10:24. And the morrow after, he entered into Caesarea. And Cornelius waited for them,

having called together his kinsmen and special friends.

10:25. And it came to pass that when Peter was come in, Cornelius came to meet him

and falling at his feet adored.

10:26. But Peter lifted him up, saying: Arise: I myself also am a man.

10:27. And talking with him, he went in and found many that were come together.

10:28. And he said to them: you know how abominable it is for a man that is a Jew to

keep company or to come unto one of another nation: but God hath shewed to me, to

call no man common or unclean.

10:29. For which cause, making no doubt, I came when I was sent for. I ask, therefore,

for what cause you have sent for me?

10:30. And Cornelius said: Four days ago, unto this hour, I was praying in my house, at

the ninth hour and behold a man stood before me in white apparel and said:

10:31. Cornelius, thy prayer is heard and thy alms are had in remembrance in the sight

of God.

10:32. Send therefore to Joppe: and call hither Simon, who is surnamed Peter. He

lodgeth in the house of Simon a tanner, by the sea side.

10:33. Immediately therefore I sent to thee: and thou hast done well in coming. Now,

therefore, all we are present in thy sight to hear all things whatsoever are commanded

thee by the Lord.

10:34. And Peter opening his mouth, said: in very deed I perceive that God is not a

respecter of persons.

10:35. But in every nation, he that feareth him and worketh justice is acceptable to him.

In every nation, etc. . .That is to say, not only Jews, but Gentiles also, of what nation

soever, are acceptable to God, if they fear him and work justice. But then true faith is

always to be presupposed, without which (saith St. Paul, Heb. 11. 6) it is impossible to

please God. Beware then of the error of those, who would infer from this passage, that

men of all religions may be pleasing to God. For since none but the true religion can

be from God, all other religions must be from the father of lies, and therefore highly

displeasing to the God of truth.

10:36. God sent the word to the children of Israel, preaching peace by Jesus Christ (He

is Lord of all).

10:37. You know the word which hath been published through all Judea: for it began

from Galilee, after the baptism which John preached.

10:38. Jesus of Nazareth: how God anointed him with the Holy Ghost and with power,

who went about doing good and healing all that were oppressed by the devil, for God

was with him.

10:39. And we are witnesses of all things that he did in the land of the Jews and in

Jerusalem: whom they killed, hanging him upon a tree.

10:40. Him God raised up the third day and gave him to be made manifest,

10:41. Not to all the people, but to witnesses preordained by God, even to us, who did

eat and drink with him, after he arose again from the dead.

10:42. And he commanded us to preach to the people and to testify that it is he who was

appointed by God to be judge of the living and of the dead.

10:43. To him all the prophets give testimony, that by his name all receive remission of

sins, who believe in him.

10:44. While Peter was yet speaking these words, the Holy Ghost fell on all them that

heard the word.

10:45. And the faithful of the circumcision, who came with Peter, were astonished for

that the grace of the Holy Ghost was poured out upon the Gentiles also.

10:46. For they heard them speaking with tongues and magnifying God.

10:47. Then Peter answered: Can any man forbid water, that these should not be

baptized, who have received the Holy Ghost, as well as we?

10:48. And he commanded them to be baptized in the name of the Lord Jesus Christ.

Then they desired him to tarry with them some days.

Acts Chapter 11

Peter defends his having received the Gentiles into the church.

11:1. And the apostles and brethren, who were in Judea, heard that the Gentiles also had

received the word of God.

11:2. And when Peter was come up to Jerusalem, they that were of the circumcision

contended with him,

11:3. Saying: Why didst thou go in to men uncircumcised and didst eat with them?

11:4. But Peter began and declared to them the matter in order, saying:

11:5. I was in the city of Joppe praying: and I saw in an ecstasy of mind a vision, a

certain vessel descending, as it were a great sheet let down from heaven by four

corners. And it came even unto me.

11:6. Into which looking, I considered and saw fourfooted creatures of the earth and

beasts and creeping things and fowls of the air.

11:7. And I heard also a voice saying to me: Arise, Peter. Kill and eat.

11:8. And I said: Not so, Lord: for nothing common or unclean hath ever entered into

my mouth.

11:9. And the voice answered again from heaven: What God hath made clean, do not

thou call common.

11:10. And this was done three times. And all were taken up again into heaven.

11:11. And behold, immediately there were three men come to the house wherein I was,

sent to me from Caesarea.

11:12. And the Spirit said to me that I should go with them, nothing doubting. And

these six brethren went with me also: and we entered into the man's house.

11:13. And he told us how he had seen an angel in his house, standing and saying to

him: Send to Joppe and call hither Simon, who is surnamed Peter,

11:14. Who shall speak to thee words whereby thou shalt be saved, and all thy house.

11:15. And when I had begun to speak, the Holy Ghost fell upon them, as upon us also

in the beginning.

11:16. And I remembered the word of the Lord, how that he said: John indeed baptized

with water but you shall be baptized with the Holy Ghost.

11:17. If then God gave them the same grace as to us also who believed in the Lord

Jesus Christ: who was I, that could withstand God?

11:18. Having heard these things, they held their peace and glorified God, saying: God

then hath also to the Gentiles given repentance, unto life.

11:19. Now they who had been dispersed by the persecution that arose on occasion of

Stephen went about as far as Phenice and Cyprus and Antioch, speaking the word to

none, but to the Jews only.

11:20. But some of them were men of Cyprus and Cyrene, who, when they were

entered into Antioch, spoke also to the Greeks, preaching the Lord Jesus.

11:21. And the hand of he Lord was with them: and a great number believing, were

converted to the Lord.

11:22. And the tidings came to the ears of the church that was at Jerusalem, touching

these things: and they sent Barnabas as far as Antioch.

11:23. Who, when he was come and had seen the grace of God, rejoiced. And he

exhorted them all with purpose of heart to continue in the Lord.

11:24. For he was a good man and full of the Holy Ghost and of faith. And a great

multitude was added to the Lord.

11:25. And Barnabas went to Tarsus to seek Saul: whom, when he had found, he

brought to Antioch.

11:26. And they conversed there in the church a whole year: and they taught a great

multitude, so that at Antioch the disciples were first named Christians.

11:27. And in these days there came prophets from Jerusalem to Antioch.

11:28. And one of them named Agabus, rising up, signified by the Spirit that there

should be a great famine over the whole world, which came to pass under Claudius.

11:29. And the disciples, every man according to his ability, purposed to send relief to

the brethren who dwelt in Judea.

11:30. Which also they did, sending it to the ancients, by the hands of Barnabas and

Saul.

Acts Chapter 12

Herod's persecution.

Peter's deliverance by an angel.

Herod's punishment.

12:1. And at the same time, Herod the king stretched forth his hands, to afflict some of

the church.

12:2. And he killed James, the brother of John, With the sword.

12:3. And seeing that it pleased the Jews, he proceeded to take up Peter also. Now it

was in the days of the Azymes.

Azymes. . .The festival of the unleavened bread, or the pasch, which answers to our

Easter.

12:4. And when he had apprehended him, he cast him into prison, delivering him to

four files of soldiers, to be kept, intending, after the pasch, to bring him forth to the

people.

12:5. Peter therefore was kept in prison. But prayer was made without ceasing by the

church unto God for him.

12:6. And when Herod would have brought him forth, the same night, Peter was

sleeping between two soldiers, bound with two chains: and the keepers before the door

kept the prison.

12:7. And behold an angel of the Lord stood by him and a light shined in the room.

And he, striking Peter on the side, raised him up, saying: Arise quickly. And the chains

fell off from his hands.

12:8. And the angel said to him: Gird thyself and put on thy sandals. And he did so.

And he said to him: Cast thy garment about thee and follow me,

12:9. And going out, he followed him. And he knew not that it was true which was

done by the angel: but thought he saw a vision.

12:10. And passing through the first and the second ward, they came to the iron gate

that leadeth to the city which of itself opened to them. And going out, they passed on

through one street. And immediately the angel departed from him.

12:11. And Peter coming to himself, said: Now I know in very deed that the Lord hath

sent his angel and hath delivered me out of the hand of Herod and from all the

expectation of the people of the Jews.

12:12. And considering, he came to the house of Mary the mother of John, who was

surnamed Mark, where many were gathered together and praying.

12:13. And when he knocked at the door of the gate, a damsel came to hearken. whose

name was Rhode.

12:14. And as soon as she knew Peter's voice, she opened not the gate for joy: but

running in she told that Peter stood before the gate.

12:15. But they said to her: Thou art mad. But she affirmed that it was so. Then said

they: It is his angel.

12:16. But Peter continued knocking. And when they had opened, they saw him and

were astonished.

12:17. But he, beckoning to them with his hand to hold their peace, told how the Lord

had brought him out of prison. And he said: Tell these things to James and to the

brethren. And going out, he went into another place.

12:18. Now when day was come, there was no small stir among the soldiers, what was

become of Peter.

12:19. And when Herod had sought for him and found him not, having examined the

keepers, he commanded they should be put to death. And going down from Judea to

Caesarea, he abode there.

12:20. And he was angry with the Tyrians and the Sidonians. But they with one accord

came to him: and, having gained Blastus who was the king's chamberlain, they desired

peace, because their countries were nourished by him.

12:21. And upon a day appointed, Herod being arrayed in kingly apparel, sat in the

judgment seat and made an oration to them.

12:22. And the people made acclamation, saying: It is the voice of a god, and not of a

man.

12:23. And forthwith an angel of the Lord struck him, because he had not given the

honour to God: and, being eaten up by worms, he gave up the ghost.

12:24. But the word of the Lord increased and multiplied.

12:25. And Barnabas and Saul, returned from Jerusalem, having fulfilled their ministry,

taking with them John who was surnamed Mark.

Acts Chapter 13

Saul and Barnabas are sent forth by the Holy Ghost.

They preach in Cyprus and in Antioch of Pisidia.

13:1. Now there were in the church which was at Antioch prophets and doctors, among

whom was Barnabas and Simon who was called Niger, and Lucius of Cyrene and

Manahen who was the foster brother of Herod the tetrarch, and Saul.

13:2. And as they were ministering to the Lord and fasting, the Holy Ghost said to

them: Separate me Saul and Barnabas, for the work whereunto I have taken them.

13:3. Then they fasting and praying and imposing their hands upon them, sent them

away.

13:4. So they, being sent by the Holy Ghost, went to Seleucia: and from thence they

sailed to Cyprus.

13:5. And when they were come to Salamina, they preached the word of God in the

synagogues of the Jews. And they had John also in the ministry.

13:6. And when they had gone through the whole island, as far as Paphos, they found a

certain man, a magician, a false prophet, a Jew, whose name was Bar-Jesu:

13:7. Who was with the proconsul Sergius Paulus, a prudent man. He, sending for

Barnabas and Saul, desired to hear the word of God.

13:8. But Elymas the magician (for so his name is interpreted) withstood them, seeking

to turn away the proconsul from the faith.

13:9. Then Saul, otherwise Paul, filled with the Holy Ghost, looking upon him,

13:10. Said: O full of all guile and of all deceit, child of the devil, enemy of all justice,

thou ceases not to pervert the right ways of the Lord.

13:11. And now behold, the hand of the Lord is upon thee: and thou shalt be blind, not

seeing the sun for a time. And immediately there fell a mist and darkness upon him:

and going about, he sought some one to lead him by the hand.

13:12. Then the proconsul, when he had seen what was done, believed, admiring at the

doctrine of the Lord.

13:13. Now when Paul and they that were with him had sailed from Paphos, they came

to Perge in Pamphylia. And John departing from them, returned to Jerusalem.

13:14. But they, passing through Perge, came to Antioch in Pisidia: and, entering into

the Synagogue on the sabbath day, they sat down.

13:15. And after the reading of the law and the prophets, the rulers of the synagogue

sent to them, saying: Ye men, brethren, if you have any word of exhortation to make to

the people, speak.

13:16. Then Paul rising up and with his hand bespeaking silence, said: Ye men of Israel

and you that fear God, give ear.

13:17. The God of the people of Israel chose our fathers and exalted the people when

they were sojourners in the land of Egypt: And with an high arm brought them out

from thence:

13:18. And for the space of forty years endured their manners in the desert:

13:19. And, destroying seven nations in the land of Chaanan, divided their land among

them by lot.

13:20. As it were, after four hundred and fifty years. And after these things, he gave

unto them judges, until Samuel the prophet.

13:21. And after that they desired a king: and God gave them Saul the son of Cis, a

man of the tribe of Benjamin, forty years.

13:22. And when he had removed him, he raised them up David to be king: to whom

giving testimony, he said: I have found David, the son of Jesse, a man according to my

own heart, who shall do all my wills.

13:23. Of this man's seed, God, according to his promise, hath raised up to Israel a

Saviour Jesus:

13:24. John first preaching, before his coming, the baptism of penance to all the people

of Israel.

13:25. And when John was fulfilling his course, he said: I am not he whom you think

me to be. But behold, there cometh one after me, whose shoes of his feet I am not

worthy to loose.

13:26. Men, brethren, children of the stock of Abraham, and whosoever among you fear

God: to you the word of this salvation is sent.

13:27. For they that inhabited Jerusalem and the rulers thereof, not knowing him, nor

the voices of the prophets which are read every sabbath, judging him, have fulfilled

them.

13:28. And finding no cause of death in him, they desired of Pilate that they might kill

him.

13:29. And when they had fulfilled all things that were written of him, taking him down

from the tree, they laid him in a sepulchre.

13:30. But God raised him up from the dead the third day.

13:31. Who was seen for many days by them who came up with him from Galilee to

Jerusalem, who to this present are his witnesses to the people.

13:32. And we declare unto you that the promise which was made to our fathers,

13:33. This same God hath fulfilled to our children, raising up Jesus, as in the second

psalm also is written: Thou art my Son: this day have I begotten thee.

13:34. And to shew that he raised him up from the dead, not to return now any more to

corruption, he said thus: I will give you the holy things of David, faithful.

I will give you the holy, etc. . .

These are the words of the prophet Isaias, 55. 3.

According to the Septuagint, the sense is: I will faithfully fulfil the promises I made to

David.

13:35. And therefore, in another place also, he saith: Thou shalt not suffer thy holy one

to see corruption.

13:36. For David, when he had served in his generation, according to the will of God,

slept: and was laid unto his fathers and saw corruption.

13:37. But he whom God hath raised from the dead saw no corruption.

13:38. Be it known therefore to you, men, brethren, that through him forgiveness of sins

is preached to you: and from all the things from which you could not be justified by the

law of Moses.

13:39. In him every one that believeth is justified.

13:40. Beware, therefore, lest that come upon you which is spoken in the prophets:

13:41. Behold, ye despisers, and wonder and perish: for I work a work in your days, a

work which you will not believe, if any man shall tell it you.

13:42. And as they went out, they desired them that on the next sabbath they would

speak unto them these words.

13:43. And when the synagogue was broken up, many of the Jews and of the strangers

who served God followed Paul and Barnabas: who, speaking to them, persuaded them

to continue in the grace of God.

13:44. But the next sabbath day, the whole city almost came together, to hear the word

of God.

13:45. And the Jews, seeing the multitudes, were filled with envy and contradicted

those things which were said by Paul, blaspheming.

13:46. Then Paul and Barnabas said boldly: To you it behoved us first to speak the

word of God: but because you reject it and judge yourselves unworthy of eternal life,

behold we turn to the Gentiles.

13:47. For so the Lord hath commanded us: I have set thee to be the light of the

Gentiles: that thou mayest be for salvation unto the utmost part of the earth.

13:48. And the Gentiles hearing it were glad and glorified the word of the Lord: and as

many as were ordained to life everlasting believed.

13:49. And the word of the Lord was published throughout the whole country.

13:50. But the Jews stirred up religious and honourable women and the chief men of the

city: and raised persecution against Paul and Barnabas: and cast them out of their

coasts.

13:51. But they, shaking off the dust of their feet against them, came to Iconium.

13:52. And the disciples were filled with joy and with the Holy Ghost.

Acts Chapter 14

Paul and Barnabas preach in Iconium and Lystra.

Paul heals a cripple. They are taken for gods.

Paul is stoned.

They preach in Derbe and Perge.

14:1. And it came to pass in Iconium that they entered together into the synagogue of

the Jews and so spoke that a very great multitude both of the Jews and of the Greeks did

believe.

14:2. But the unbelieving Jews stirred up and incensed the minds of the Gentiles against

the brethren.

14:3. A long time therefore they abode there, dealing confidently in the Lord, who gave

testimony to the word of his grace, granting signs and wonders to be done by their

hands.

14:4. And the multitude of the city was divided. And some of them indeed held with

the Jews, but some with the apostles.

14:5. And when there was an assault made by the Gentiles and the Jews with their

rulers, to use them contumeliously and to stone them:

14:6. They, understanding it, fled to Lystra and Derbe, cities of Lycaonia, and to the

whole country round about: and were there preaching the gospel.

14:7. And there sat a certain man at Lystra, impotent in his feet, a cripple from his

mother's womb, who never had walked.

14:8. This same heard Paul speaking. Who looking upon him and seeing that he had

faith to be healed,

14:9. Said with a loud voice: Stand upright on thy feet. And he leaped up and walked.

14:10. And when the multitudes had seen what Paul had done, they lifted up their voice

in the Lycaonian tongue, saying: The gods are come down to us in the likeness of men.

14:11. And they called Barnabas, Jupiter: but Paul, Mercury: because he was chief

speaker.

14:12. The priest also of Jupiter that was before the city, bringing oxen and garlands

before the gate, would have offered sacrifice with the people.

14:13. Which, when the apostles Barnabas and Paul had heard, rending their clothes,

they leaped out among the people, crying,

14:14. And saying: Ye men, why do ye these things? We also are mortals, men like

unto you, preaching to you to be converted from these vain things to the living God,

who made the heaven and the earth and the sea and all things that are in them:

14:15. Who in times past, suffered all nations to walk in their own ways.

14:16. Nevertheless he left not himself without testimony, doing good from heaven,

giving rains and fruitful Seasons, filling our hearts with food and gladness.

14:17. And speaking these things, they scarce restrained the people from sacrificing to

them.

14:18. Now there came thither certain Jews from Antioch and Iconium: and, persuading

the multitude and stoning Paul, drew him out of the city, thinking him to be dead.

14:19. But as the disciples stood round about him, he rose up and entered into the city:

and the next day he departed with Barnabas to Derbe.

14:20. And when they had preached the gospel to that city and had taught many, they

returned again to Lystra and to Iconium and to Antioch:

14:21. Confirming the souls of the disciples and exhorting them to continue in the faith:

and that through many tribulations we must enter into the kingdom of God.

14:22. And when they had ordained to them priests in every church and had prayed with

fasting, they commended them to the Lord, in whom they believed.

14:23. And passing through Pisidia, they came into Pamphylia.

14:24. And having spoken the word of the Lord in Perge, they went down into Attalia.

14:25. And thence they sailed to Antioch, from whence they had been delivered to the

grace of God, unto the work which they accomplished.

14:26. And when they were come and had assembled the church, they related what

great things God had done with them and how he had opened the door of faith to the

Gentiles.

14:27. And they abode no small time with the disciples.

Acts Chapter 15

A dissension about circumcision.

The decision and letter of the council of Jerusalem.

15:1. And some, coming down from Judea, taught the brethren: That, except you be

circumcised after the manner of Moses, you cannot be saved.

15:2. And when Paul and Barnabas had no small contest with them, they determined

that Paul and Barnabas and certain others of the other side should go up to the apostles

and priests to Jerusalem, about this question.

15:3. They therefore, being brought on their way by the church, passed through Phenice

and Samaria, relating the conversion of the Gentiles. And they caused great joy to all

the brethren.

15:4. And when they were come to Jerusalem, they were received by the church and by

the apostles and ancients, declaring how great things God had done with them.

15:5. But there arose of the sect of the Pharisees some that believed, saying: They must

be circumcised and be commanded to observe the law of Moses.

15:6. And the apostles and ancients assembled to consider of this matter.

15:7. And when there had been much disputing, Peter, rising up, said to them: Men,

brethren, you know that in former days God made choice among us, that by my mouth

the Gentiles should hear the word of the gospel and believe.

15:8. And God, who knoweth the hearts, gave testimony, giving unto them the Holy

Ghost, as well as to us:

15:9. And put no difference between us and them, purifying their hearts by faith.

15:10. Now therefore, why tempt you God to put a yoke upon the necks of the disciples

which neither our fathers nor we have been able to bear?

15:11. But by the grace of the Lord Jesus Christ, we believe to be saved, in like manner

as they also.

15:12. And all the multitude held their peace: and they heard Barnabas and Paul telling

what great signs and wonders God had wrought among the Gentiles by them.

15:13. And after they had held their peace, James answered, saying: Men, brethren, hear

me.

15:14. Simon hath related how God first visited to take to the Gentiles, a people to his

name.

15:15. And to this agree the words of the prophets, as it is written:

15:16. After these things I will return and will rebuild the tabernacle of David, which is

fallen down: and the ruins thereof I will rebuild. And I will set it up:

15:17. That the residue of men may seek after the Lord, and all nations upon whom my

name is invoked, saith the Lord, who doth these things.

15:18. To the Lord was his own work known from the beginning of the world.

15:19. For which cause, judge that they who from among the Gentiles are converted to

God are not to be disquieted:

15:20. But that we write unto them, that they refrain themselves from the pollutions of

idols and from fornication and from things strangled and from blood.

15:21. For Moses of old time hath in every city them that preach him in the synagogues,

where he is read every sabbath.

15:22. Then it pleased the apostles and ancients, with the whole church, to choose men

of their own company and to send to Antioch with Paul and Barnabas, namely, Judas,

who was surnamed Barsabas, and Silas, chief men among the brethren.

15:23. Writing by their hands: The apostles and ancients, brethren, to the brethren of

the Gentiles that are at Antioch and in Syria and Cilicia, greeting.

15:24. Forasmuch as we have heard that some going out from us have troubled you with

words, subverting your souls, to whom we gave no commandment:

15:25. It hath seemed good to us, being assembled together, to choose out men and to

send them unto you, with our well beloved Barnabas and Paul:

15:26. Men that have given their lives for the name of our Lord Jesus Christ.

15:27. We have sent therefore Judas and Silas, who themselves also will, by word of

mouth, tell you the same things.

15:28. For it hath seemed good to the Holy Ghost and to us to lay no further burden

upon you than these necessary things:

15:29. That you abstain from things sacrificed to idols and from blood and from things

strangled and from fornication: from which things keeping yourselves, you shall do

well. Fare ye well.

From blood, and from things strangled. . .The use of these things, though of their own

nature indifferent, was here prohibited, to bring the Jews more easily to admit of the

society of the Gentiles; and to exercise the latter in obedience. But this prohibition was

but temporary, and has long since ceased to oblige; more especially in the western

churches.

15:30. They therefore, being dismissed, went down to Antioch and, gathering together

the multitude, delivered the epistle.

15:31. Which when they had read, they rejoiced for the consolation.

15:32. But Judas and Silas, being prophets also themselves, with many words

comforted the brethren and confirmed them.

15:33. And after they had spent some time there, they were let go with peace by the

brethren unto them that had sent them.

15:34. But it seemed good unto Silas to remain there: and Judas alone departed to

Jerusalem.

15:35. And Paul and Barnabas continued at Antioch, teaching and preaching, with

many others, the word of the Lord.

15:36. And after some days, Paul said to Barnabas: Let us return and visit our brethren

in all the cities wherein we have preached the word of the Lord, to see how they do.

15:37. And Barnabas would have taken with them John also, that was surnamed Mark.

15:38. But Paul desired that he (as having departed from them out of Pamphylia and not

gone with them to the work) might not be received.

15:39. And there arose a dissension so that they departed one from another. And

Barnabas indeed, taking Mark, sailed to Cyprus.

15:40. But Paul, choosing Silas, departed, being delivered by the brethren to the grace

of God.

15:41. And he went through Syria and Cilicia, confirming the churches, commanding

them to keep the precepts of the apostles and the ancients.

Acts Chapter 16

Paul visits the churches.

He is called to preach in Macedonia.

He is scourged at Philippi.

16:1. And he came to Derbe and Lystra. And behold, there was a certain disciple there

named Timothy, the son of a Jewish woman that believed: but his father was a Gentile.

16:2. To this man the brethren that were in Lystra and Iconium gave a good testimony.

16:3. Him Paul would have to go along with him: and taking him, he circumcised him,

because of the Jews who were in those places. For they all knew that his father was a

Gentile.

16:4. And as they passed through the cities, they delivered unto them the decrees for to

keep, that were decreed by the apostles and ancients who were at Jerusalem.

16:5. And the churches were confirmed in faith and increased in number daily.

16:6. And when they had passed through Phrygia and the country of Galatia, they were

forbidden by the Holy Ghost to preach the word in Asia.

16:7. And when they were come into Mysia, they attempted to go into Bithynia: and

the Spirit of Jesus suffered them not.

16:8. And when they had passed through Mysia, they went down to Troas.

16:9. And a vision was shewed to Paul in the night, which was a man of Macedonia

standing and beseeching him and saying: Pass over into Macedonia and help us.

16:10. And as soon as he had seen the vision, immediately we sought to go into

Macedonia: being assured that God had called us to preach the gospel to them.

16:11. And sailing from Troas, we came with a straight course to Samothracia, and the

day following to Neapolis.

16:12. And from thence to Philippi, which is the chief city of part of Macedonia, a

colony. And we were in this city some days conferring together.

16:13. And upon the Sabbath day, we went forth without the gate by a river side, where

it seemed that there was prayer: and sitting down, we spoke to the women that were

assembled.

16:14. And a certain woman named Lydia, a seller of purple, of the city of Thyatira, one

that worshipped God, did hear: whose heart the Lord opened to attend to those things

which were said by Paul.

16:15. And when she was baptized, and her household, she besought us, saying: If you

have judged me to be faithful to the Lord, come into my house and abide there. And

she constrained us.

16:16. And it came to pass, as we went to prayer, a certain girl having a pythonical

spirit met us, who brought to her masters much gain by divining.

A pythonical spirit. . .That is, a spirit pretending to divine, and tell fortunes.

16:17. This same following Paul and us, cried out, saying: These men are the servants

of the Most High God, who preach unto you the way of salvation.

16:18. And this she did many days. But Paul being grieved, turned and said to the

spirit: I command thee, in the name of Jesus Christ, to go from her. And he went out

the same hour.

16:19. But her masters, seeing that the hope of their gain was gone, apprehending Paul

and Silas, brought them into the market place to the rulers.

16:20. And presenting them to the magistrates, they said: These men disturb our city,

being Jews:

16:21. And preach a fashion which it is not lawful for us to receive nor observe, being

Romans.

16:22. And the people ran together against them: and the magistrates, rending off their

clothes, commanded them to be beaten with rods.

16:23. And when they had laid many stripes upon them, they cast them into prison,

charging the gaoler to keep them diligently.

16:24. Who having received such a charge, thrust them into the inner prison and made

their feet fast in the stocks.

16:25. And at midnight, Paul and Silas, praying, praised God. And they that were in

prison heard them.

16:26. And suddenly there was a great earthquake, so that the foundations of the prison

were shaken. And immediately all the doors were opened and the bands of all were

loosed.

16:27. And the keeper of the prison, awakening out of his sleep and seeing the doors of

the prison open, drawing his sword, would have killed himself, supposing that the

prisoners had been fled.

16:28. But Paul cried with a loud voice, saying: Do thyself no harm, for we all are here.

16:29. Then calling for a light, he went in: and trembling, fell down at the feet of Paul

and Silas.

16:30. And bringing them out, he said: Masters, what must I do, that I may be saved?

16:31. But they said: believe in the Lord Jesus: and thou shalt be saved, and thy house.

16:32. And they preached the word of the Lord to him and to all that were in his house.

16:33. And he, taking them the same hour of the night, washed their stripes: and

himself was baptized, and all his house immediately.

16:34. And when he had brought them into his own house, he laid the table for them:

and rejoiced with all his house, believing God.

16:35. And when the day was come, the magistrates sent the serjeants, saying: Let

those men go.

16:36. And the keeper of the prison told these words to Paul: The magistrates have sent

to let you go. Now therefore depart. And go in peace.

16:37. But Paul said to them: They have beaten us publicly, uncondemned, men that

are Romans, and have cast us into prison. And now do they thrust us out privately?

Not so: but let them come.

16:38. And let us out themselves. And the serjeants told these words to the magistrates.

And they were afraid: hearing that they were Romans.

16:39. And coming, they besought them: and bringing them out, they desired them to

depart out of the city.

16:40. And they went out of the prison and entered into the house of Lydia: and having

seen the brethren, they comforted them and departed.

Acts Chapter 17

Paul preaches to the Thessalonians and Bereans.

His discourse to the Athenians.

17:1. And when they had passed through Amphipolis and Apollonia, they came to

Thessalonica, where there was a synagogue of the Jews.

17:2. And Paul, according to his custom, went in unto them. And for three sabbath days

he reasoned with them out of the scriptures:

17:3. Declaring and insinuating that the Christ was to suffer and to rise again from the

dead; and that this is Jesus Christ, whom I preach to you.

17:4. And some of them believed and were associated to Paul and Silas: and of those

that served God and of the Gentiles a great multitude: and of noble women not a few.

17:5. But the Jews, moved with envy and taking unto them some wicked men of the

vulgar sort and making a tumult, set the city in an uproar: and besetting Jason's house,

sought to bring them out unto the people.

17:6. And not finding them, they drew Jason and certain brethren to the rulers of the

city, crying: They that set the city in an uproar are come hither also:

City. Urbem. . .In the Greek, the world.

17:7. Whom Jason hath received. And these all do contrary to the decrees of Caesar,

saying that there is another king, Jesus.

17:8. And they stirred up the people: and the rulers of the city, hearing these things,

17:9. And having taken satisfaction of Jason and of the rest, they let them go.

17:10. But the brethren immediately sent away Paul and Silas by night unto Berea.

Who, when they were come thither, went into the synagogue of the Jews.

17:11. Now these were more noble than those in Thessalonica, who received the word

with all eagerness, daily searching the scriptures, whether these things were so.

More noble. . .The Jews of Berea are justly commended, for their eagerly embracing the

truth, and searching the scriptures, to find out the texts alleged by the apostle: which

was a far more generous proceeding than that of their countrymen at Thessalonica,

who persecuted the preachers of the gospel, without examining the grounds they

alleged for what they taught.

17:12. And many indeed of them believed: and of honourable women that were

Gentiles and of men, not a few.

17:13. And when the Jews of Thessalonica had knowledge that the word of God was

also preached by Paul at Berea, they came thither also, stirring up and troubling the

multitude.

17:14. And then immediately the brethren sent away Paul, to go unto the sea: but Silas

and Timothy remained there.

17:15. And they that conducted Paul brought him as far as Athens: and receiving a

commandment from him to Silas and Timothy, that they should come to him with all

speed, they departed.

17:16. Now whilst Paul waited for them at Athens, his spirit was stirred within him,

seeing the city wholly given to idolatry.

17:17. He disputed, therefore, in the synagogue with the Jews and with them that served

God: and in the market place, every day, with them that were there.

17:18. And certain philosophers of the Epicureans and of the Stoics disputed with him.

And some said: What is it that this word sower would say? But others: He seemeth to

be a setter forth of new gods. Because he preached to them Jesus and the resurrection.

17:19. And taking him, they brought him to the Areopagus, saying: May we know what

this new doctrine is, which thou speakest of?

17:20. For thou bringest in certain new things to our ears. We would know therefore

what these things mean.

17:21. (Now all the Athenians and strangers that were there employed themselves in

nothing else, but either in telling or in hearing some new thing.)

17:22. But Paul, standing in the midst of the Areopagus, said: Ye men of Athens, I

perceive that in all things you are too superstitious.

17:23. For passing by and seeing your idols, I found an altar also, on which was written:

To the Unknown God. What therefore you worship without knowing it, that I preach to

you:

17:24. God, who made the world and all things therein, he being Lord of heaven and

earth, dwelleth not in temples made with hands.

Dwelleth not in temples. . .God is not contained in temples; so as to need them for his

dwelling, or any other uses, as the heathens imagined. Yet by his omnipresence, he is

both there and everywhere.

17:25. Neither is he served with men's hands, as though he needed any thing: seeing it

is he who giveth to all life and breath and all things:

17:26. And hath made of one, all mankind, to dwell upon the whole face of the earth,

determining appointed times and the limits of their habitation.

17:27. That they should seek God, if haply they may feel after him or find him,

although he be not far from every one of us.

17:28. For in him we live and move and are: as some also of your own poets said: For

we are also his offspring.

17:29. Being therefore the offspring of God, we must not suppose the divinity to be like

unto gold or silver or stone, the graving of art and device of man.

17:30. And God indeed having winked at the times of this ignorance, now declareth

unto men that all should every where do penance.

17:31. Because he hath appointed a day wherein he will judge the world in equity, by

the man whom he hath appointed: giving faith to all, by raising him up from the dead.

17:32. And when they had heard of the resurrection of the dead, some indeed mocked.

But others said: We will hear thee again concerning this matter.

17:33. So Paul went out from among them.

17:34. But certain men, adhering to him, did believe: among whom was also Dionysius

the Areopagite and a woman named Damaris and others with them.

Acts Chapter 18

Paul founds the church of Corinth and preaches at Ephesus and in other places.

Apollo goes to Corinth.

18:1. After these things, departing from Athens, he came to Corinth.

18:2. And finding a certain Jew, named Aquila, born in Pontus, lately come from Italy,

with Priscilla his wife (because that Claudius had commanded all Jews to depart from

Rome), he came to them.

18:3. And because he was of the same trade, he remained with them and wrought.

(Now they were tentmakers by trade.)

18:4. And he reasoned in the synagogue every sabbath, bringing in the name of the

Lord Jesus. And he persuaded the Jews and the Greeks.

18:5. And when Silas and Timothy were come from Macedonia, Paul was earnest in

preaching, testifying to the Jews that Jesus is the Christ.

18:6. But they gainsaying and blaspheming, he shook his garments and said to them:

Your blood be upon your own heads: I am clean. From henceforth I will go unto the

Gentiles.

18:7. And departing thence, he entered into the house of a certain man, named Titus

Justus, one that worshipped God, whose house was adjoining to the synagogue.

18:8. And Crispus, the ruler of the synagogue, believed in the Lord, with all his house.

And many of the Corinthians hearing, believed and were baptized.

18:9. And the Lord said to Paul in the night, by a vision: Do not fear, but speak. And

hold not thy peace,

18:10. Because I am with thee and no man shall set upon thee, to hurt thee. For I have

much people in this city.

18:11. And he stayed there a year and six months, teaching among them the word of

God.

18:12. But when Gallio was proconsul of Achaia, the Jews with one accord rose up

against Paul and brought him to the judgment seat,

18:13. Saying: This man persuadeth men to worship God contrary to the law.

18:14. And when Paul was beginning to open his mouth, Gallio said to the Jews: If it

were some matter of injustice or an heinous deed, O Jews, I should with reason bear

with you.

18:15. But if they be questions of word and names and of your law, look you to it. I

will not be judge of such things.

18:16. And he drove them from the judgment seat.

18:17. And all laying hold on Sosthenes, the ruler of the synagogue, beat him before the

judgment seat. And Gallio cared for none of those things.

18:18. But Paul, when he had stayed yet many days, taking his leave of the brethren,

sailed thence into Syria (and with him Priscilla and Aquila), having shorn his head in

Cenchrae. For he had a vow.

18:19. And he came to Ephesus and left them there. But he himself, entering into the

synagogue, disputed with the Jews.

18:20. And when they desired him that he would tarry a longer time, he consented not:

18:21. But taking his leave and saying: I will return to you again, God willing, he

departed from Ephesus.

18:22. And going down to Caesarea, he went up to Jerusalem and saluted the church:

and so came down to Antioch.

18:23. And after he had spent some time there, he departed and went through the

country of Galatia and Phrygia, in order, confirming all the disciples.

18:24. Now a certain Jew, named Apollo, born at Alexandria, an eloquent man, came to

Ephesus, one mighty in the scriptures.

18:25. This man was instructed in the way of the Lord: and being fervent in spirit,

spoke and taught diligently the things that are of Jesus, knowing only the baptism of

John.

18:26. This man therefore began to speak boldly in the synagogue. Whom when

Priscilla and Aquila had heard, they took him to them and expounded to him the way of

the Lord more diligently.

18:27. And whereas he was desirous to go to Achaia, the brethren exhorting wrote to

the disciples to receive him. Who, when he was come, helped them much who had

believed.

18:28. For with much vigour he convinced the Jews openly, shewing by the scriptures

that Jesus is the Christ.

Acts Chapter 19

Paul establishes the church at Ephesus.

The tumult of the silversmiths.

19:1. And it came to pass, while Apollo was at Corinth, that Paul, having passed

through the upper coasts, came to Ephesus and found certain disciples.

19:2. And he said to them: Have you received the Holy Ghost since ye believed? But

they said to him: We have not so much as heard whether there be a Holy Ghost.

19:3. And he said: In what then were you baptized? Who said: In John's baptism.

19:4. Then Paul said: John baptized the people with the baptism of penance saying:

That they should believe in him, who was to come after him, that is to say, in Jesus.

19:5. Having heard these things, they were baptized in the name of the Lord Jesus.

19:6. And when Paul had imposed his hands on them, the Holy Ghost came upon them:

and they spoke with tongues and prophesied.

19:7. And all the men were about twelve.

19:8. And entering into the synagogue, he spoke boldly for the space of three months,

disputing and exhorting concerning the kingdom of God.

19:9. But when some were hardened and believed not, speaking evil of the way of the

Lord before the multitude, departing from them, he separated the disciples, disputing

daily in the school of one Tyrannus.

19:10. And this continued for the space of two years, so that all who dwelt in Asia

heard the word of the Lord, both Jews and Gentiles.

19:11. And God wrought by the hand of Paul more than common miracles.

19:12. So that even there were brought from his body to the sick, handkerchiefs and

aprons: and the diseases departed from them: and the wicked spirits went out of them.

19:13. Now some also of the Jewish exorcists, who went about, attempted to invoke

over them that had evil spirits the name of the Lord Jesus, saying: I conjure you by

Jesus, whom Paul preacheth.

19:14. And there were certain men, seven sons of Sceva, a Jew, a chief priest, that did

this.

19:15. But the wicked spirit, answering, said to them: Jesus I know: and Paul I know.

But who are you?

19:16. And the man in whom the wicked spirit was, leaping upon them and mastering

them both, prevailed against them, so that they fled out of that house naked and

wounded.

19:17. And this became known to all the Jews and the Gentiles that dwelt a Ephesus.

And fear fell on them all: and the name of the Lord Jesus was magnified.

19:18. And many of them that believed came, confessing and declaring their deeds

19:19. And many of them who had followed curious arts brought together their books

and burnt them before all. And, counting the price of them, they found the money to be

fifty thousand pieces of silver.

19:20. So mightily grew the word of God and was confirmed.

19:21. And when these things were ended, Paul purposed in the spirit, when he had

passed through Macedonia and Achaia, to go to Jerusalem, saying: After I have been

there, I must see Rome also.

19:22. And sending into Macedonia two of them that ministered to him, Timothy and

Erastus, he himself remained for a time in Asia.

19:23. Now at that time there arose no small disturbance about the way of the Lord.

19:24. For a certain man named Demetrius, a silversmith, who made silver temples for

Diana, brought no small gain to the craftsmen.

19:25. Whom he calling together with the workmen of like occupation, said: Sirs, you

know that our gain is by this trade.

19:26. And you see and hear that this Paul, by persuasion hath drawn away a great

multitude, not only of Ephesus, but almost of all Asia, saying: they are not gods which

are made by hands.

19:27. So that not only this our craft is in danger to be set at nought, but also the temple

of great Diana shall be reputed for nothing! Yea, and her majesty shall begin to be

destroyed, whom all Asia and the world worshippeth.

19:28. Having heard these things, they were full of anger and cried out, saying: Great is

Diana of the Ephesians!

19:29. And the whole city was filled with confusion. And having caught Gaius and

Aristarchus, men of Macedonia, Paul's companions, they rushed with one accord into

the theatre.

19:30. And when Paul would have entered in unto the people, the disciples suffered him

not.

19:31. And some also of the rulers of Asia, who were his friends, sent unto him,

desiring that he would not venture himself into the theatre.

19:32. Now some cried one thing, some another. For the assembly was confused: and

the greater part knew not for what cause they were come together.

19:33. And they drew forth Alexander out of the multitude, the Jews thrusting him

forward. And Alexander, beckoning with his hand for silence, would have given the

people satisfaction,

19:34. But as soon as they perceived him to be a Jew, all with one voice, for the space

of about two, hours, cried out: Great is Diana of the Ephesians!

19:35. And when the town clerk had appeased the multitudes, he said: Ye men of

Ephesus, what man is there that knoweth not that the city of the Ephesians is a

worshipper of the great Diana and of Jupiter's offspring?

19:36. For as much therefore as these things cannot be contradicted, you ought to be

quiet and to do nothing rashly.

19:37. For you have brought hither these men, who are neither guilty of sacrilege nor of

blasphemy against your goddess.

19:38. But if Demetrius and the craftsmen that are with him have a matter against any

man, the courts of justice are open: and there are proconsuls. Let them accuse one

another.

19:39. And if you inquire after any other matter, it may be decided in a lawful

assembly.

19:40. For we are even in danger to be called in question for this day's uproar, there

being no man guilty (of whom we may give account) of this concourse. And when he

had said these things, he dismissed the assembly.

Acts Chapter 20

Paul passes through Macedonia and Greece.

He raises a dead man to life at Troas.

His discourse to the clergy of Ephesus.

20:1. And after the tumult was ceased, Paul calling to him the disciples and exhorting

them, took his leave and set forward to go into Macedonia.

20:2. And when he had gone over those parts and had exhorted them with many words,

he came into Greece:

20:3. Where, when he had spent three months, the Jews laid wait for him, as he was

about to sail into Syria. So he took a resolution to return through Macedonia.

20:4. And there accompanied him Sopater, the son of Pyrrhus, of Berea: and of the

Thessalonians, Aristarchus and Secundus: and Gaius of Derbe and Timothy: and of

Asia, Tychicus and Trophimus.

20:5. These, going before, stayed for us at Troas.

20:6. But we sailed from Philippi after the days of the azymes and came to them to

Troas in five days, where we abode seven days.

20:7. And on the first day of the week, when we were assembled to break bread, Paul

discoursed with them, being to depart on the morrow. And he continued his speech

until midnight.

And on the first day of the week. . .Here St. Chrysostom and many other interpreters of

the scripture explain, that the Christians even at this time, must have changed the

sabbath into the first day of the week, (the Lord's day,) as all Christians now keep it.

This change was undoubtedly made by the authority of the church; hence the exercise of

the power, which Christ had given to her: for he is Lord of the sabbath.

20:8. And there were a great number of lamps in the upper chamber where we were

assembled.

20:9. And a certain young man named Eutychus, sitting on the window, being

oppressed with a deep sleep (as Paul was long preaching), by occasion of his sleep fell

from the third loft down and was taken up dead.

20:10. To whom, when Paul had gone down, he laid himself upon him and, embracing

him, said: Be not troubled, for his soul is in him.

20:11. Then going up and breaking bread and tasting and having talked a long time to

them, until daylight, so he departed.

20:12. And they brought the youth alive and were not a little comforted.

20:13. But we going aboard the ship, sailed to Assos, being there to take in Paul. For so

he had appointed, himself purposing to travel by land.

20:14. And when he had met with us at Assos, we took him in and came to Mitylene.

20:15. And sailing thence, the day following we came over against Chios: and the next

day we arrived at Samos: and the day following we came to Miletus.

20:16. For Paul had determined to sail by Ephesus, lest he should be stayed any time in

Asia. For he hasted. if it were possible for him, to keep the day of Pentecost at

Jerusalem.

20:17. And sending from Miletus to Ephesus, he called the ancients of the church.

20:18. And when they were come to him and were together, he said to them: You know

from the first day that I came into Asia, in what manner I have been with you, for all the

time.

20:19. Serving the Lord with all humility and with tears and temptations which befell

me by the conspiracies of the Jews:

20:20. How I have kept back nothing that was profitable to you, but have preached it to

you, and taught you publicly, and from house to house,

20:21. Testifying both to Jews and Gentiles penance towards God and faith in our Lord

Jesus Christ.

20:22. And now, behold, being bound in the spirit, I go to Jerusalem: not knowing the

things which shall befall me there:

20:23. Save that the Holy Ghost in every city witnesseth to me, saying: That bands and

afflictions wait for me at Jerusalem.

20:24. But I fear none of these things, neither do I count my life more precious than

myself, so that I may consummate my course and the ministry of the word which I

received from the Lord Jesus, to testify the gospel of the grace of God.

20:25. And now behold, I know that all you, among whom I have gone preaching the

kingdom of God, shall see my face no more.

20:26. Wherefore I take you to witness this day that I am clear from the blood of all

men.

20:27. For I have not spread to declare unto you all, the counsel of God.

20:28. Take heed to yourselves and to the whole flock, wherein the Holy Ghost hath

placed you bishops, to rule the Church of God which he hath purchased with his own

blood.

20:29. I know that after my departure ravening wolves will enter in among you, not

sparing the flock.

20:30. And of your own selves shall arise men speaking perverse things, to draw away

disciples after them.

20:31. Therefore watch, keeping in memory that for three years I ceased not with tears

to admonish every one of you, night and day.

20:32. And now I commend you to God and to the word of his grace, who is able to

build up and to give an inheritance among all the sanctified.

20:33. I have not coveted any man's silver, gold or apparel, as

20:34. You yourselves know. For such things as were needful for me and them that are

with me, these hands have furnished.

20:35. I have shewed you all things, how that so labouring you ought to support the

weak and to remember the word of the Lord Jesus, how he said: It is a more blessed

thing to give, rather than to receive.

20:36. And when he had said these things, kneeling down, he prayed with them all.

20:37. And there was much weeping among them all. And falling on the neck of Paul,

they kissed him,

20:38. Being grieved most of all for the word which he had said, that they should see

his face no more. And they brought him on his way to the ship.

Acts Chapter 21

Paul goes up to Jerusalem.

He is apprehended by the Jews in the temple.

21:1. And when it came to pass that, being parted from them, we set sail, we came with

a straight course to Coos, and the day following to Rhodes: and from thence to Patara.

21:2. And when we had found a ship sailing over to Phenice, we went aboard and set

forth.

21:3. And when we had discovered Cyprus, leaving it on the left hand, we sailed into

Syria, and came to Tyre: for there the ship was to unlade her burden.

21:4. And finding disciples, we tarried there seven days: who said to Paul, through the

Spirit, that he should not go up to Jerusalem.

21:5. And the days being expired, departing we went forward, they all bringing us on

our way, with their wives and children, till we were out of the city. And we kneeled

down on the shore: and we prayed.

21:6. And when we had bid one another farewell, we took ship. And they returned

home.

21:7. But we, having finished the voyage by sea, from Tyre came down to Ptolemais:

and saluting the brethren, we abode one day with them.

21:8. And the next day departing, we came to Caesarea. And entering into the house of

Philip the evangelist, who was one of the seven, we abode with him.

The evangelist. . .That is, the preacher of the gospel; the same that before converted the

Samaritans, and baptized the eunuch, chap. 8., being one of the first seven deacons.

21:9. And he had four daughters, virgins, who did prophesy.

21:10. And as we tarried there for some days, there came from Judea a certain prophet,

named Agabus.

21:11. Who, when he was come to us, took Paul's girdle: and binding his own feet and

hands, he said: Thus saith the Holy Ghost: The man whose girdle this is, the Jews shall

bind in this manner in Jerusalem and shall deliver him into the hands of the Gentiles.

21:12. Which when we had heard, both we and they that were of that place desired him

that he would not go up to Jerusalem.

21:13. Then Paul answered and said: What do you mean, weeping and afflicting my

heart? For I am ready not only to be bound, but to die also in Jerusalem, for the name

of the Lord Jesus.

21:14. And when we could not persuade him, we ceased, saying: The will of the Lord

be done.

21:15. And after those days, being prepared, we went up to Jerusalem.

21:16. And there went also with us some of the disciples from Caesarea, bringing with

them one Mnason a Cyprian, an old disciple, with whom we should lodge.

21:17. And when we were come to Jerusalem, the brethren received us gladly.

21:18. And the day following, Paul went in with us unto James: and all the ancients

were assembled.

21:19. Whom when he had saluted, he related particularly what things God had wrought

among the Gentiles by his ministry.

21:20. But they hearing it, glorified God and said to him: Thou seest, brother, how

many thousands there are among the Jews that have believed: and they are all zealous

for the law.

21:21. Now they have heard of thee that thou teachest those Jews, who are among the

Gentiles to depart from Moses: saying that they ought not to circumcise their children,

nor walk according to the custom.

21:22. What is it therefore? The multitude must needs come together: for they will hear

that thou art come.

21:23. Do therefore this that we say to thee. We have four men, who have a vow on

them.

21:24. Take these and sanctify thyself with them: and bestow on them, that they may

shave their heads. And all will know that the things which they have heard of these are

false: but that thou thyself also walkest keeping the law.

Keeping the law. . .The law, though now no longer obligatory, was for a time observed

by the Christian Jews: to bury, as it were, the synagogue with honour.

21:25. But, as touching the Gentiles that believe, we have written, decreeing that they

should only refrain themselves from that which has been offered to idols and from

blood and from things strangled and from fornication.

21:26. Then Paul took the men and, the next day being purified with them, entered into

the temple, giving notice of the accomplishment of the days of purification, until an

oblation should be offered for every one of them.

21:27. But when the seven days were drawing to an end, those Jews that were of Asia,

when they saw him in the temple, stirred up all the people and laid hands upon him,

crying out:

21:28. Men of Israel, help: This is the man that teacheth all men every where against

the people and the law and this place; and moreover hath brought in Gentiles into the

temple and hath violated this holy place.

21:29. (For they had seen Trophimus the Ephesian in the city with him. whom they

supposed that Paul had brought into the temple.)

21:30. And he whole city was in an uproar: and the people ran together. And taking

Paul, they drew him out of the temple: and immediately the doors were shut.

21:31. And as they went about to kill him, it was told the tribune of the band that all

Jerusalem was in confusion.

21:32. Who, forthwith taking with him soldiers and centurions, ran down to them. And

when they saw the tribune and the soldiers, they left off beating Paul.

21:33. Then the tribune, coming near, took him and commanded him to be bound with

two chains: and demanded who he was and what he had done.

21:34. And some cried one thing, some another, among the multitude. And when he

could not know the certainty for the tumult, he commanded him to be carried into the

castle.

21:35. And when he was come to the stairs, it fell out that he was carried by the

soldiers, because of the violence of the people.

21:36. For the multitude of the people followed after, crying: Away with him!

21:37. And as Paul was about to be brought into the castle, he saith to the tribune: May

I speak something to thee? Who said: Canst thou speak Greek?

21:38. Art not thou that Egyptian who before these days didst raise a tumult and didst

lead forth into the desert four thousand men that were murderers?

21:39. But Paul said to him: I am a Jew of Tarsus in Cilicia, a citizen of no mean city.

And I beseech thee, suffer me to speak to the people.

21:40. And when he had given him leave, Paul standing on the stairs, beckoned with his

hand to the people. And a great silence being made, he spoke unto them in the Hebrew

tongue, saying:

Acts Chapter 22

Paul declares to the people the history of his conversion.

He escapes scourging by claiming the privilege of a Roman citizen.

22:1. Men, brethren and fathers, hear ye the account which I now give unto you.

22:2. (And when they heard that he spoke to them in the Hebrew tongue, they kept the

more silence.)

22:3. And he saith: I am a Jew, born at Tarsus in Cilicia, but brought up in this city, at

the feet of Gamaliel, taught according to the truth of the law of the fathers, zealous for

the law, as also all you are this day:

22:4. Who persecuted this way unto death, binding and delivering into prisons both men

and women,

22:5. As the high priest doth bear me witness and all the ancients. From whom also

receiving letters to the brethren, I went to Damascus, that I might bring them bound

from thence to Jerusalem to be punished.

22:6. And it came to pass, as I was going and drawing nigh to Damascus, at mid-day,

that suddenly from heaven there shone round about me a great light:

22:7. And falling on the ground, I heard a voice saying to me: Saul, Saul, why

persecutest thou me?

22:8. And I answered: Who art thou, Lord? And he said to me: I am Jesus of

Nazareth, whom thou persecutest.

22:9. And they that were with me saw indeed the light: but they heard not the voice of

him that spoke with me.

Heard not the voice. . .That is, they distinguished not the words; though they heard the

voice. Acts 9. 7.

22:10. And I said: What shall I do, Lord? And the Lord said to me: Arise and go to

Damascus; and there it shall be told thee of all things that thou must do.

22:11. And whereas I did not see for the brightness of that light, being led by the hand

by my companions, I came to Damascus,

22:12. And one Ananias, a man according to the law, having testimony of all the Jews

who dwelt there,

22:13. Coming to me and standing by me, said to me: Brother Saul, look up. And I, the

same hour, looked upon him.

22:14. But he said: The God of our fathers hath preordained thee that thou shouldst

know his will and see the Just One and shouldst hear the voice from his mouth.

Just One. . .Our Saviour, who appeared to St. Paul, Acts 9. 17.

22:15. For thou shalt be his witness to all men of those things which thou hast seen and

heard.

22:16. And now why tarriest thou? Rise up and be baptized and wash away thy sins,

invoking his name.

22:17. And it came to pass, when I was come again to Jerusalem and was praying in the

temple, that I was in a trance,

22:18. And saw him saying unto me: Make haste and get thee quickly out of Jerusalem:

because they will not receive thy testimony concerning me.

22:19. And I said: Lord, they know that I cast into prison and beat in every synagogue

them that believed in thee.

22:20. And when the blood of Stephen thy witness was shed, I stood by and consented:

and kept the garments of them that killed him.

22:21. And he said to me: Go, for unto the Gentiles afar off will I send thee.

22:22. And they heard him until this word and then lifted up their voice, saying: Away

with such an one from the earth. For it is not fit that he should live.

22:23. And as they cried out and threw off their garments and cast dust into the air,

22:24. The tribune commanded him to be brought into the castle, and that he should be

scourged and tortured: to know for what cause they did so cry out against him.

22:25. And when they had bound him with thongs, Paul saith to the centurion that stood

by him: Is it lawful for you to scourge a man that is a Roman and uncondemned?

22:26. Which the centurion hearing, went to the tribune and told him, saying: What art

thou about to do? For this man is a Roman citizen.

22:27. And the tribune coming, said to him: Tell me. Art thou a Roman? But he said:

Yea.

22:28. And the tribune answered: I obtained the being free of this city with a great sum.

And Paul said: But I was born so.

22:29. Immediately therefore they departed from him that were about to torture him.

The tribune also was afraid after he understood that he was a Roman citizen and

because he had bound him.

22:30. But on the next day, meaning to know more diligently for what cause he was

accused by the Jews, he loosed him and commanded the priests to come together and all

the council: and, bringing forth Paul, he set him before them.

Acts Chapter 23

Paul stands before the council.

The Jews conspire his death.

He is sent away to Cesarea.

23:1. And Paul, looking upon the council, said: Men, brethren, I have conversed with

all good conscience before God until this present day.

23:2. And the high priest, Ananias, commanded them that stood by him to strike him on

the mouth.

23:3. Then Paul said to him: God shall strike thee, thou whited wall. For, sittest thou to

judge me according to the law and, contrary to the law, commandest me to be struck?

23:4. And they that stood by said: Dost thou revile the high priest of God?

23:5. And Paul said: I knew not, brethren, that he is the high priest. For it is written:

Thou shalt not speak evil of the prince of thy people.

23:6. And Paul, knowing that the one part were Sadducees and the other Pharisees,

cried out in the council: Men, brethren, I am a Pharisee, the son of Pharisees:

concerning the hope and resurrection of the dead I am called in question.

23:7. And when he had so said, there arose a dissension between the Pharisees and the

Sadducees. And the multitude was divided.

23:8. For the Sadducees say that there is no resurrection, neither angel, nor spirit: but

the Pharisees confess both.

23:9. And there arose a great cry. And some of the Pharisees rising up, strove, saying:

We find no evil in this man. What if a spirit hath spoken to him, or an angel?

23:10. And when there arose a great dissension, the tribune, fearing lest Paul should be

pulled in pieces by them, commanded the soldiers to go down and to take him by force

from among them and to bring him into the castle.

23:11. And the night following, the Lord standing by him, said: Be constant: for as

thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.

23:12. And when day was come, some of the Jews gathered together and bound

themselves under a curse, saying that they would neither eat nor drink till they killed

Paul.

23:13. And they were more than forty men that had made this conspiracy.

23:14. Who came to the chief priests and the ancients and said: We have bound

ourselves under a great curse that we will eat nothing till we have slain Paul.

23:15. Now therefore do you with the council signify to the tribune, that he bring him

forth to you, as if you meant to know something more certain touching him. And we,

before he come near, are ready to kill him.

23:16. Which when Paul's sister's son had heard, of their lying in wait, he came and

entered into the castle and told Paul.

23:17. And Paul, calling to him one of the centurions, said: Bring this young man to the

tribune: for he hath some thing to tell him.

23:18. And he, taking him, brought him to the tribune and said: Paul, the prisoner,

desired me to bring this young man unto thee, who hath some thing to say to thee.

23:19. And the tribune, taking him by the hand, went aside with him privately and

asked him: What is it that thou hast to tell me?

23:20. And he said: The Jews have agreed to desire thee that thou wouldst bring forth

Paul to-morrow into the council, as if they meant to inquire some thing more certain

touching him.

23:21. But do not thou give credit to them: for there lie in wait for him more than forty

men of them, who have bound themselves by oath neither to eat nor to drink, till they

have killed him. And they are now ready, looking for a promise from thee.

23:22. The tribune therefore dismissed the young man, charging him that he should tell

no man that he had made known these things unto him.

23:23. Then having called two centurions, he said to them: Make ready two hundred

soldiers to go as far as Caesarea: and seventy horsemen and two hundred spearmen, for

the third hour of the night.

23:24. And provide beasts, that they may set Paul on and bring him safe to Felix the

governor.

23:25. (For he feared lest perhaps the Jews might take him away by force and kill him:

and he should afterwards be slandered, as if he was to take money.) And he wrote a

letter after this manner:

23:26. Claudius Lysias to the most excellent governor, Felix, greeting:

23:27. This man, being taken by the Jews and ready to be killed by them, I rescued,

coming in with an army, understanding that he is a Roman.

23:28. And meaning to know the cause which they objected unto him, I brought him

forth into their council.

23:29. Whom I found to be accused concerning questions of their law; but having

nothing laid to his charge worthy of death or of bands.

23:30. And when I was told of ambushes that they had prepared for him, I sent him to

thee, signifying also to his accusers to plead before thee. Farewell.

23:31. Then the soldiers, according as it was commanded them, taking Paul, brought

him by night to Antipatris.

23:32. And the next day, leaving the horsemen to go with him, they returned to the

castle.

23:33. Who, when they were come to Caesarea and had delivered the letter to the

governor, did also present Paul before him.

23:34. And when he had read it and had asked of what province he was and understood

that he was of Cilicia:

23:35. I will hear thee, said he, when thy accusers come. And he commanded him to be

kept in Herod's judgment hall.

Acts Chapter 24

Paul defends his innocence before Felix the governor.

He preaches the faith to him.

24:1. And after five days, the high priest, Ananias, came down with some ancients and

one Tertullus, an orator, who went to the governor against Paul.

24:2. And Paul being called for, Tertullus began to accuse him, saying: Whereas,

through thee we live in much peace and many things are rectified by thy providence,

24:3. We accept it always and in all places, most excellent Felix, with all thanksgiving.

24:4. But that I be no further tedious to thee, I desire thee of thy clemency to hear us in

a few words.

24:5. We have found this to be a pestilent man and raising seditions among all the Jews

throughout the world: and author of the sedition of the sect of the Nazarenes.

24:6. Who also hath gone about to profane the temple: whom, we having apprehended,

would also have judged according to our law.

24:7. But Lysias the tribune, coming upon us with great violence, took him away out of

our hands;

24:8. Commanding his accusers to come to thee. Of whom thou mayest thyself, by

examination, have knowledge of all these things whereof we accuse him.

24:9. And the Jews also added and said that these things were so.

24:10. Then Paul answered (the governor making a sign to him to speak): Knowing that

for many years thou hast been judge over this nation, I will with good courage answer

for myself.

24:11. For thou mayest understand that there are yet but twelve days since I went up to

adore in Jerusalem:

24:12. And neither in the temple did they find me disputing with any man or causing

any concourse of the people: neither in the synagogues, nor in the city.

24:13. Neither can they prove unto thee the things whereof they now accuse me.

24:14. But this I confess to thee that according to the way which they call a heresy, so

do I serve the Father and my God, believing all things which are written in the law and

the prophets:

24:15. Having hope in God, which these also themselves look for, that there shall be a

resurrection of the just and unjust.

24:16. And herein do I endeavour to have always a conscience without offence, towards

God and towards men.

24:17. Now after many years, I came to bring alms to my nation and offerings and

vows.

24:18. In which I was found purified in the temple: neither with multitude nor with

tumult.

24:19. But certain Jews of Asia, who ought to be present before thee and to accuse, if

they had anything against me:

24:20. Or let these men themselves say if they found in me any iniquity, when standing

before the council,

24:21. Except it be for this one voice only that I cried, standing among them:

Concerning the resurrection of the dead am I judged this day by you.

24:22. And Felix put them off, having most certain knowledge of this way, saying:

When Lysias the tribune shall come down, I will hear you.

24:23. And he commanded a centurion to keep him: and that he should be easy and that

he should not prohibit any of his friends to minister unto him.

24:24. And after some days, Felix, coming with Drusilla his wife, who was a Jew, sent

for Paul and heard of him the faith that is in Christ Jesus.

24:25. And as he treated of justice and chastity and of the judgment to come, Felix,

being terrified, answered: For this time, go thy way: but when I have a convenient

time, I will send for thee.

24:26. Hoping also withal that money should be given him by Paul: for which cause

also oftentimes sending for him, he spoke with him.

24:27. But when two years were ended, Felix had for successor Portius Festus. And

Felix being willing to shew the Jews a pleasure, left Paul bound.

Acts Chapter 25

Paul appeals to Caesar.

King Agrippa desires to hear him.

25:1. Now when Festus was come into the province, after three days, he went up to

Jerusalem from Cesarea.

25:2. And the chief priests and principal men of the Jews went unto him against Paul:

and they besought him,

25:3. Requesting favour against him, that he would command him to be brought to

Jerusalem, laying wait to kill him in the way.

25:4. But Festus answered: That Paul was kept in Caesarea: and that he himself would

very shortly depart thither.

25:5. Let them, therefore, saith he, among you that are able, go down with me and

accuse him, if there be any crime in the man.

25:6. And having tarried among them no more than eight or ten days, he went down to

Caesarea. And the next day, he sat in the judgment seat and commanded Paul to be

brought.

25:7. Who being brought, the Jews stood about him, who were come down from

Jerusalem, objecting many and grievious causes, which they could not prove:

25:8. Paul making answer for himself: Neither against the law of the Jews, nor against

the temple, nor against Caesar, have I offended in any thing.

25:9. But Festus, willing to shew the Jews a pleasure, answering Paul, said: Wilt thou

go up to Jerusalem and there be judged of these things before me?

25:10. Then Paul said: I stand at Caesar's judgment seat, where I ought to be judged.

To the Jews I have done no injury, as thou very well knowest.

25:11. For if I have injured them or have committed any thing worthy of death, I refuse

not to die. But if there be none of these things whereof they accuse me, no man may

deliver me to them. I appeal to Caesar.

25:12. Then Festus, having conferred with the council, answered: Hast thou appealed

to Caesar? To Caesar shalt thou go.

25:13. And after some days, king Agrippa and Bernice came down to Caesarea, to

salute Festus.

25:14. And as they tarried there many days, Festus told the king of Paul, saying: A

certain man was left prisoner by Felix.

25:15. About whom, when I was at Jerusalem, the chief priests and the ancients of the

Jews came unto me, desiring condemnation against him.

25:16. To whom I answered: it is not the custom of the Romans to condemn any man,

before that he who is accused have his accusers present and have liberty to make his

answer, to clear himself of the things laid to his charge.

25:17. When therefore they were come hither, without any delay, on the day following,

sitting in the judgment seat, I commanded the man to be brought.

25:18. Against whom, when the accusers stood up, they brought no accusation of this

which I thought ill of:

25:19. But had certain questions of their own superstition against him, and of one Jesus

deceased, whom Paul affirmed to be alive.

25:20. I therefore being in a doubt of this manner of question, asked him whether he

would go to Jerusalem and there be judged of these things.

25:21. But Paul, appealing to be reserved unto the hearing of Augustus, I commanded

him to be kept, till I might send him to Caesar.

25:22. And Agrippa said to Festus: I would also hear the man, myself. To-morrow, said

he, thou shalt hear him.

25:23. And on the next day, when Agrippa and Bernice were come with great pomp and

had entered into the hall of audience with the tribunes and principal men of the city, at

Festus' commandment, Paul was brought forth.

25:24. And Festus saith: King Agrippa and all ye men who are here present with us,

you see this man, about whom all the multitude of the Jews dealt with me at Jerusalem,

requesting and crying out that he ought not to live any longer.

25:25. Yet have I found nothing that he hath committed worthy of death. But forasmuch

as he himself hath appealed to Augustus, I have determined to send him.

25:26. Of whom I have nothing certain to write to my lord. For which cause, I have

brought him forth before you, and especially before thee, O king Agrippa, that,

examination being made, I may have what to write.

25:27. For it seemeth to me unreasonable to send a prisoner and not to signify the things

laid to his charge.

Acts Chapter 26

Paul gives an account to Agrippa of his life, conversion and calling.

26:1. Then Agrippa said to Paul: Thou art permitted to speak for thyself. Then Paul,

stretching forth his hand, began to make his answer.

26:2. I think myself happy, O king Agrippa, that I am to answer for myself this day

before thee, touching all the things whereof I am accused by the Jews.

26:3. Especially as thou knowest all, both customs and questions, that are among the

Jews. Wherefore I beseech thee to hear me patiently.

26:4. And my life indeed from my youth, which was from the beginning among my

own nation in Jerusalem, all the Jews do know:

26:5. Having known me from the beginning (if they will give testimony) that according

to the most sure sect of our religion I lived, a Pharisee.

26:6. And now for the hope of the promise that was made by God to the fathers, do I

stand subject to judgment:

26:7. Unto which, our twelve tribes, serving night and day, hope to come. For which

hope, O king, I am accused by the Jews.

26:8. Why should it be thought a thing incredible that God should raise the dead?

26:9. And I indeed did formerly think that I ought to do many things contrary to the

name of Jesus of Nazareth.

26:10. Which also I did at Jerusalem: and many of the saints did I shut up in prison,

having received authority of the chief priests. And when they were put to death, I

brought the sentence.

26:11. And oftentimes punishing them, in every synagogue, I compelled them to

blaspheme: and being yet more mad against them, I persecuted them even unto foreign

cities.

26:12. Whereupon, when I was going to Damascus with authority and permission of the

chief priest,

26:13. At midday, O king, I saw in the way a light from heaven, above the brightness of

the sun, shining round about me and them that were in company with me.

26:14. And when we were all fallen down on the ground, I heard a voice speaking to me

in the Hebrew tongue: Saul, Saul, why persecutest thou me? It is hard for thee to kick

against the good.

26:15. And I said: Who art thou, Lord? And the Lord answered: I am Jesus whom

thou persecutest.

26:16. But rise up and stand upon thy feet: for to this end have I appeared to thee, that I

may make thee a minister and a witness of those things which thou hast seen and of

those things wherein I will appear to thee,

26:17. Delivering thee from the people and from the nations unto which now I send

thee:

26:18. To open their eyes, that they may be converted from darkness to light and from

the power of Satan to God, that they may receive forgiveness of sins and a lot among

the saints, by the faith that is in me.

26:19. Whereupon, O king Agrippa, I was not incredulous to the heavenly vision.

26:20. But to them first that are at Damascus and at Jerusalem, and unto all the country

of Judea, and to the Gentiles did I preach, that they should do penance and turn to God,

doing works worthy of penance.

26:21. For this cause, the Jews, when I was in the temple, having apprehended me, went

about to kill me.

26:22. But being aided by the help of God, I stand unto this day, witnessing both to

small and great, saying no other thing than those which the prophets and Moses did say

should come to pass:

26:23. That Christ should suffer and that he should be the first that should rise from the

dead and should shew light to the people and to the Gentiles.

26:24. As he spoke these things and made his answer, Festus said with a loud voice:

Paul, thou art beside thyself: much learning doth make thee mad.

26:25. And Paul said: I am not mad, most excellent Festus, but I speak words of truth

and soberness.

26:26. For the king knoweth of these things, to whom also I speak with confidence. For

I am persuaded that none of these things are hidden from him. For neither was any of

these things done in a corner.

26:27. Believest thou the prophets, O king Agrippa? I know that thou believest.

26:28. And Agrippa said to Paul: In a little thou persuadest me to become a Christian.

26:29. And Paul said: I would to God that both in a little and in much, not only thou,

but also all that hear me this day, should become such as I also am, except these bands.

26:30. And the king rose up, and the governor and Bernice and they that sat with them.

26:31. And when they were gone aside, they spoke among themselves, saying: This

man hath done nothing worthy of death or of bands.

26:32. And Agrippa said to Festus: This man might have been set at liberty, if he had

not appealed to Caesar.

Acts Chapter 27

Paul is shipped for Rome.

His voyage and shipwreck.

27:1. And when it was determined that he should sail into Italy and that Paul, with the

other prisoners, should be delivered to a centurion, named Julius, of the band Augusta,

27:2. Going on board a ship of Adrumetum, we launched, meaning to sail by the coasts

of Asia, Aristarchus, the Macedonian of Thessalonica, continuing with us.

27:3. And the day following, we came to Sidon. And Julius, treating Paul courteously,

permitted him to go to his friends and to take care of himself.

27:4. And when we had launched from thence, we sailed under Cyprus, because the

winds were contrary.

27:5. And sailing over the sea of Cilicia and Pamphylia, we came to Lystra, which is in

Lycia.

27:6. And there, the centurion, finding a ship of Alexandria sailing into Italy, removed

us into it.

27:7. And when for many days we had sailed slowly and were scarce come over against

Gnidus, the wind not suffering us, we sailed near Crete by Salmone.

27:8. And with much ado sailing by it, we came into a certain place, which is called

Good-havens, nigh to which was the city of Thalassa.

27:9. And when much time was spent and when sailing now was dangerous, because

the fast was now past, Paul comforted them,

27:10. Saying to them: Ye men, I see that the voyage beginneth to be with injury and

much damage, not only of the lading and ship, but also of our lives.

27:11. But the centurion believed the pilot and the master of the ship, more than those

things which were said by Paul.

27:12. And whereas it was not a commodious haven to winter in, the greatest part gave

counsel to sail thence, if by any means they might reach Phenice, to winter there, which

is a haven of Crete, looking towards the southwest and northwest.

27:13. And the south wind gently blowing, thinking that they had obtained their

purpose, when they had loosed from Asson, they sailed close by Crete.

27:14. But not long after, there arose against it a tempestuous wind, called Euroaquilo.

27:15. And when the ship was caught and could not bear up against the wind, giving up

the ship to the winds, we were driven.

27:16. And running under a certain island that is called Cauda, we had much work to

come by the boat.

27:17. Which being taken up, they used helps, undergirding the ship: and fearing lest

they should fall into the quicksands, they let down the sail yard and so were driven.

27:18. And we, being mightily tossed with the tempest, the next day they lightened the

ship.

27:19. And the third day they cast out with their own hands the tacking of the ship.

27:20. And when neither sun nor stars appeared for many days and no small storms lay

on us, all hope of our being saved was now taken away.

27:21. And after they had fasted a long time, Paul standing forth in the midst of them,

said: You should indeed, O ye men, have hearkened unto me and not have loosed from

Crete and have gained this harm and loss.

27:22. And now I exhort you to be of good cheer. For there shall be no loss of any

man's life among you, but only of the ship.

27:23. For an angel of God, whose I am and whom I serve, stood by me this night,

27:24. Saying: Fear not, Paul, thou must be brought before Caesar; and behold, God

hath given thee all them that sail with thee.

27:25. Wherefore, sirs, be of good cheer: for I believe God, that it shall so be, as it hath

been told me.

27:26. And we must come unto a certain island.

27:27. But after the fourteenth night was come, as we were sailing in Adria, about

midnight, the shipmen deemed that they discovered some country.

27:28. Who also sounding, found twenty fathoms: and going on a little further, they

found fifteen fathoms.

27:29. Then fearing lest we should fall upon rough places, they cast four anchors out of

the stern: and wished for the day.

27:30. But as the shipmen sought to fly out of the ship, having let down the boat into

the sea, under colour, as though they would have cast anchors out of the forepart of the

ship,

27:31. Paul said to the centurion and to the soldiers: Except these stay in the ship, you

cannot be saved.

27:32. Then the soldiers cut off the ropes of the boat and let her fall off.

27:33. And when it began to be light, Paul besought them all to take meat, saying: This

day is the fourteenth day that you have waited and continued fasting, taking nothing.

27:34. Wherefore, I pray you to take some meat for your health's sake: for there shall

not an hair of the head of any of you perish.

27:35. And when he had said these things, taking bread, he gave thanks to God in the

sight of them all. And when he had broken it, he began to eat.

27:36. Then were they all of better cheer: and they also took some meat.

27:37. And we were in all in the ship two hundred threescore and sixteen souls.

27:38. And when they had eaten enough, they lightened the ship, casting the wheat into

the sea.

27:39. And when it was day, they knew not the land. But they discovered a certain

creek that had a shore, into which they minded, if they could, to thrust in the ship.

27:40. And when they had taken up the anchors, they committed themselves to the sea,

loosing withal the rudder bands. And hoisting up the mainsail to the wind, they made

towards shore.

27:41. And when we were fallen into a place where two seas met, they run the ship

aground. And the forepart indeed, sticking fast, remained unmoveable: but the hinder

part was broken with the violence of the sea.

27:42. And the soldiers' counsel was that they should kill the prisoners, lest any of

them, swimming out should escape.

27:43. But the centurion, willing to save Paul, forbade it to be done. And he

commanded that they who could swim should cast themselves first into the sea and save

themselves and get to land.

27:44. And the rest, some they carried on boards and some on those things that

belonged to the ship. And so it came to pass that every soul got safe to land.

Acts Chapter 28

Paul, after three months' stay in Melita, continues his voyage and arrives at Rome.

His conference there with the Jews.

28:1. And when we had escaped, then we knew that the island was called Melita. But

the barbarians shewed us no small courtesy.

28:2. For kindling a fire, they refreshed us all, because of the present rain and of the

cold.

28:3. And when Paul had gathered together a bundle of sticks and had laid them on the

fire, a viper, coming out of the heat, fastened on his hand.

28:4. And when the barbarians saw the beast hanging on his hand, they said one to

another: Undoubtedly this man is a murderer, who, though he hath escaped the sea, yet

vengeance doth not suffer him to live.

28:5. And he indeed, shaking off the beast into the fire, suffered no harm.

28:6. But they supposed that he would begin to swell up and that he would suddenly fall

down and die. But expecting long and seeing that there came no harm to him, changing

their minds, they said that he was a god.

28:7. Now in these places were possessions of the chief man of the island, named

Publius: who, receiving us for three days, entertained us courteously.

28:8. And it happened that the father of Publius lay sick of a fever and of a bloody flux.

To whom Paul entered in. And when he had prayed and laid his hands on him, he

healed him.

28:9. Which being done, all that had diseases in the island came and were healed.

28:10. Who also honoured us with many honours: and when we were to set sail, they

laded us with such things as were necessary.

28:11. And after three months, we sailed in a ship of Alexandria, that had wintered in

the island, whose sign was the Castors.

28:12. And when we were come to Syracusa, we tarried there three days.

28:13. From thence, compassing by the shore, we came to Rhegium: and after one day,

the south wind blowing, we came the second day to Puteoli:

28:14. Where, finding brethren, we were desired to tarry with them seven days. And so

we went to Rome.

28:15. And from thence, when the brethren had heard of us, they came to meet us as far

as Appii Forum and the Three Taverns. Whom when Paul saw, he gave thanks to God

and took courage.

28:16. And when we were come to Rome, Paul was suffered to dwell by himself, with a

soldier that kept him.

28:17. And after the third day, he called together the chief of the Jews. And when they

were assembled, he said to them: Men, brethren, I, having done nothing against the

people or the custom of our fathers, was delivered prisoner from Jerusalem into the

hands of the Romans.

28:18. Who, when they had examined me, would have released me, for that there was

no cause of death in me.

28:19. But the Jews contradicting it, I was constrained to appeal unto Caesar: not that I

had anything to accuse my nation of.

28:20. For this cause therefore I desired to see you and to speak to you. Because that

for the hope of Israel, I am bound with this chain.

28:21. But they said to him: We neither received letters concerning thee from Judea:

neither did any of the brethren that came hither relate or speak any evil of thee.

28:22. But we desire to hear of thee what thou thinkest: for as concerning this sect, we

know that it is every where contradicted.

28:23. And when they had appointed him a day, there came very many to him unto his

lodgings. To whom he expounded, testifying the kingdom of God and persuading them

concerning Jesus, out of the law of Moses and the prophets, from morning until

evening.

28:24. And some believed the things that were said: but some believed not.

28:25. And when they agreed not among themselves, they departed, Paul speaking this

one word: Well did the Holy Ghost speak to our fathers by Isaias the prophet,

28:26. Saying: Go to this people and say to them: With the ear you shall hear and shall

not understand: and seeing you shall see and shall not perceive.

28:27. For the heart of this people is grown gross, and with their ears have they heard

heavily and their eyes they have shut, lest perhaps they should see with their eyes and

hear with their ears and understand with their heart and should be converted: and I

should heal them.

28:28. Be it known therefore to you that this salvation of God is sent to the Gentiles:

and they will hear it.

28:29. And when he had said these things, the Jews went out from him, having much

reasoning among themselves.

28:30. And he remained two whole years in his own hired lodging: and he received all

that came in to him,

28:31. Preaching the kingdom of God and teaching the things which concern the Lord

Jesus Christ, with all confidence, without prohibition.

St. Paul wrote this epistle at Corinth, when he was preparing to go to Jerusalem with

the charitable contributions collected in Achaia and Macedonia for the relief of the

Christians in Judea; which was about twenty-four years after Our Lord's Ascension. It

was written in Greek; but at the same time translated into Latin, for the benefit of those

who did not understand that language. And though it is not the first of his Epistles in

the order of time, yet it is first placed on account of sublimity of the matter contained in

it, of the preeminence of the place to which it was sent, and in veneration of the Church.

Romans Chapter 1

He commends the faith of the Romans, whom he longs to see.

The philosophy of the heathens, being void of faith and humility, betrayed them into

shameful sins.

1:1. Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of

God.

1:2. Which he had promised before, by his prophets, in the holy scriptures,

1:3. Concerning his Son, who was made to him of the seed of David, according to the

flesh,

1:4. Who was predestinated the Son of God in power, according to the spirit of

sanctification, by the resurrection of our Lord Jesus Christ from the dead:

Predestinated, etc. . .Christ as man, was predestinated to be the Son of God: and

declared to be so (as the apostle here signifies) first, by power, that is, by his working

stupendous miracles; secondly, by the spirit of sanctification, that is, by his infinite

sanctity; thirdly, by his ressurection, or raising himself from the dead.

1:5. By whom we have received grace and apostleship for obedience to the faith, in all

nations, for his name:

1:6. Among whom are you also the called of Jesus Christ:

1:7. To all that are at Rome, the beloved of God, called to be saints. Grace to you and

peace, from God our Father and from the Lord Jesus Christ.

1:8. First, I give thanks to my God, through Jesus Christ, for you all: because your faith

is spoken of in the whole world.

1:9. For God is my witness, whom I serve in my spirit in the gospel of his Son, that

without ceasing I make a commemoration of you:

1:10. Always in my prayers making request, if by any means now at length I may have

a prosperous journey, by the will of God, to come unto you.

1:11. For I long to see you that I may impart unto you some spiritual grace, to

strengthen you:

1:12. That is to say, that I may be comforted together in you by that which is common

to us both, your faith and mine.

1:13. And I would not have you ignorant, brethren, that I have often purposed to come

unto you (and have been hindered hitherto) that I might have some fruit among you

also, even as among other Gentiles.

1:14. To the Greeks and to the barbarians, to the wise and to the unwise, I am a debtor.

1:15. So (as much as is in me) I am ready to preach the gospel to you also that are at

Rome.

1:16. For I am not ashamed of the gospel. For it is the power of God unto salvation to

every one that believeth: to the Jew first and to the Greek.

1:17. For the justice of God is revealed therein, from faith unto faith, as it is written:

The just man liveth by faith.

1:18. For the wrath of God is revealed from heaven against all ungodliness and injustice

of those men that detain the truth of God in injustice:

1:19. Because that which is known of God is manifest in them. For God hath

manifested it unto them.

1:20. For the invisible things of him from the creation of the world are clearly seen,

being understood by the things that are made. His eternal power also and divinity: so

that they are inexcusable.

1:21. Because that, when they knew God, they have not glorified him as God or given

thanks: but became vain in their thoughts. And their foolish heart was darkened.

1:22. For, professing themselves to be wise, they became fools.

1:23. And they changed the glory of the incorruptible God into the likeness of the image

of a corruptible man and of birds, and of fourfooted beasts and of creeping things.

1:24. Wherefore, God gave them up to the desires of their heart, unto uncleanness: to

dishonour their own bodies among themselves.

1:25. Who changed the truth of God into a lie and worshipped and served the creature

rather than the Creator, who is blessed for ever. Amen.

1:26. For this cause, God delivered them up to shameful affections. For their women

have changed the natural use into that use which is against nature.

God delivered them up. . .Not by being author of their sins, but by withdrawing his

grace, and so permitting them, in punishment of their pride, to fall into those shameful

sins.

1:27. And, in like manner, the men also, leaving the natural use of the women, have

burned in their lusts, one towards another: men with men, working that which is filthy

and receiving in themselves the recompense which was due to their error.

1:28. And as they liked not to have God in their knowledge, God delivered them up to a

reprobate sense, to do those things which are not convenient.

1:29. Being filled with all iniquity, malice, fornication, avarice, wickedness: full of

envy, murder, contention, deceit, malignity: whisperers,

1:30. Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things,

disobedient to parents,

1:31. Foolish, dissolute: without affection, without fidelity, without mercy.

1:32. Who, having known the justice of God, did not understand that they who do such

things, are worthy of death: and not only they that do them, but they also that consent

to them that do them.

Romans Chapter 2

The Jews are censured, who make their boast of the law and keep it not. He declares

who are the true Jews.

2:1. Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For

wherein thou judgest another, thou condemnest thyself. For thou dost the same things

which thou judgest.

2:2. For we know that the judgment of God is, according to truth, against them that do

such things.

2:3. And thinkest thou this, O man, that judgest them who do such things and dost the

same, that thou shalt escape the judgment of God?

2:4. Or despisest thou the riches of his goodness and patience and longsuffering?

Knowest thou not that the benignity of God leadeth thee to penance?

2:5. But according to thy hardness and impenitent heart, thou treasurest up to thyself

wrath, against the day of wrath and revelation of the just judgment of God:

2:6. Who will render to every man according to his works.

2:7. To them indeed who, according to patience in good work, seek glory and honour

and incorruption, eternal life:

2:8. But to them that are contentious and who obey not the truth but give credit to

iniquity, wrath and indignation.

2:9. Tribulation and anguish upon every soul of man that worketh evil: of the Jew first,

and also of the Greek.

2:10. But glory and honour and peace to every one that worketh good: to the Jew first,

and also to the Greek.

2:11. For there is no respect of persons with God.

2:12. For whosoever have sinned without the law shall perish without the law: and

whosoever have sinned in the law shall be judged by the law.

2:13. For not the hearers of the law are just before God: but the doers of the law shall

be justified.

2:14. For when the Gentiles, who have not the law, do by nature those things that are of

the law; these, having not the law, are a law to themselves.

2:15. Who shew the work of the law written in their hearts, their conscience bearing

witness to them: and their thoughts between themselves accusing or also defending one

another,

2:16. In the day when God shall judge the secrets of men by Jesus Christ, according to

my gospel.

2:17. But if thou art called a Jew and restest in the law and makest thy boast of God,

2:18. And knowest his will and approvest the more profitable things, being instructed

by the law:

2:19. Art confident that thou thyself art a guide of the blind, a light of them that are in

darkness,

2:20. An instructor of the foolish, a teacher of infants, having the form of knowledge

and of truth in the law.

2:21. Thou therefore, that teachest another, teachest not thyself: thou, that preachest that

men should not steal, stealest.

2:22. Thou, that sayest men should not commit adultery, committest adultery: thou,

that abhorrest idols, committest sacrilege:

2:23. Thou, that makest thy boast of the law, by transgression of the law dishonourest

God.

2:24. (For the name of God through you is blasphemed among the Gentiles, as it is

written.)

2:25. Circumcision profiteth indeed, if thou keep the law: but if thou be a transgressor

of the law, thy circumcision is made uncircumcision.

2:26. If then, the uncircumcised keep the justices of the law, shall not this

uncircumcision be counted for circumcision?

2:27. And shall not that which by nature is uncircumcision, if it fulfil the law, judge

thee, who by the letter and circumcision art a transgressor of the law?

2:28. For it is not he is a Jew, who is so outwardly: nor is that circumcision which is

outwardly in the flesh.

2:29. But he is a Jew that is one inwardly and the circumcision is that of the heart, in the

spirit not in the letter: whose praise is not of men, but of God.

Romans Chapter 3

The advantages of the Jews.

All men are sinners and none can be justified by the works of the law, but only by the

grace of Christ.

3:1. What advantage then hath the Jew: or what is the profit of circumcision?

3:2. Much every way. First indeed, because the words of God were committed to them.

3:3. For what if some of them have not believed? Shall their unbelief make the faith of

God without effect? God forbid!

3:4. But God is true and every man a liar, as it is written: That thou mayest be justified

in thy words and mayest overcome when thou art judged.

God only is essentially true. All men in their own capacity are liable to lies and errors:

nevertheless God, who is the truth, will make good his promise of keeping his church in

all truth. See St. John 16.13.

3:5. But if our injustice commend the justice of God, what shall we say? Is God unjust,

who executeth wrath?

3:6. (I speak according to man.) God forbid! Otherwise how shall God judge this

world?

3:7. For if the truth of God hath more abounded through my lie, unto his glory, why am

I also yet judged as a sinner?

3:8. And not rather (as we are slandered and as some affirm that we say) let us do evil

that there may come good? Whose damnation is just.

3:9. What then? Do we excel them? No, not so. For we have charged both Jews and

Greeks, that they are all under sin.

3:10. As it is written: There is not any man just.

There is not any man just, viz. . .by virtue either of the law of nature, or of the law of

Moses; but only by faith and grace.

3:11. There is none that understandeth: there is none that seeketh after God.

3:12. All have turned out of the way: they are become unprofitable together: there is

none that doth good, there is not so much as one.

3:13. Their throat is an open sepulchre: with their tongues they have dealt deceitfully.

The venom of asps is under their lips.

3:14. Whose mouth is full of cursing and bitterness:

3:15. Their feet swift to shed blood:

3:16. Destruction and misery in their ways:

3:17. And the way of peace they have not known.

3:18. There is no fear of God before their eyes.

3:19. Now we know that what things soever the law speaketh, it speaketh to them that

are in the law: that every mouth may be stopped and all the world may be made subject

to God.

3:20. Because by the works of the law no flesh shall be justified before him. For by the

law is the knowledge of sin.

3:21. But now, without the law, the justice of God is made manifest, being witnessed by

the law and the prophets.

3:22. Even the justice of God, by faith of Jesus Christ, unto all, and upon all them that

believe in him: for there is no distinction.

3:23. For all have sinned and do need the glory of God.

3:24. Being justified freely by his grace, through the redemption that is in Christ Jesus,

3:25. Whom God hath proposed to be a propitiation, through faith in his blood, to the

shewing of his justice, for the remission of former sins,

3:26. Through the forbearance of God, for the shewing of his justice in this time: that

he himself may be just and the justifier of him who is of the faith of Jesus Christ

3:27. Where is then thy boasting? It is excluded. By what law? Of works? No, but by

the law of faith.

3:28. For we account a man to be justified by faith, without the works of the law.

By faith, etc. . .The faith, to which the apostle here attributes man's justification, is not a

presumptuous assurance of our being justified; but a firm and lively belief of all that

God has revealed or promised. Heb. 11. A faith working through charity in Jesus

Christ. Gal. 5.6. In short, a faith which takes in hope, love, repentance, and the use of

the sacraments. And the works which he here excludes, are only the works of the law:

that is, such as are done by the law of nature, or that of Moses, antecedent to the faith

of Christ: but by no means, such as follow faith, and proceed from it.

3:29. Is he the God of the Jews only? Is he not also of the Gentiles? yes, of the Gentiles

also.

3:30. For it is one God that justifieth circumcision by faith and uncircumcision through

faith.

3:31. Do we then, destroy the law through faith? God forbid! But we establish the law.

Romans Chapter 4

Abraham was not justified by works done, as of himself, but by grace and by faith.

And that before he was circumcised.

Gentiles, by faith, are his children.

4:1. What shall we say then that Abraham hath found, who is our father according to the

flesh?

4:2. For if Abraham were justified by works, he hath whereof to glory, but not before

God.

By works. . .Done by his own strength, without the grace of God, and faith in him. Not

before God. . .Whatever glory or applause such works might procure from men, they

would be of no value in the sight of God.

4:3. For what saith the scripture? Abraham believed God: and it was reputed to him

unto justice.

Reputed, etc. . .By God, who reputeth nothing otherwise than it is. However, we may

gather from this word, that when we are justified, our justification proceedeth from

God's free grace and bounty; and not from any efficacy which any act of ours could

have of its own nature, abstracting from God's grace.

4:4. Now to him that worketh, the reward is not reckoned according to grace but

according to debt.

To him that worketh. . .Vis., as of his own fund, or by his own strength. Such a man,

says the apostle, challenges his reward as a debt due to his own performances; whereas

he who worketh not, that is, who presumeth not upon any works done by his own

strength, but seeketh justice through faith and grace, is freely justified by God's grace.

4:5. But to him that worketh not, yet believeth in him that justifieth the ungodly, his

faith is reputed to justice, according to the purpose of the grace of God.

4:6. As David also termeth the blessedness of a man to whom God reputeth justice

without works:

4:7. Blessed are they whose iniquities are forgiven: and whose sins are covered.

Blessed are they whose iniquities are forgiven, and whose sins are covered. . .That is,

blessed are those who, by doing penance, have obtained pardon and remission of their

sins, and also are covered; that is, newly clothed with the habit of grace, and vested

with the stole of charity.

4:8. Blessed is the man to whom the Lord hath not imputed sin.

Blessed is the man to whom the Lord hath not imputed sin. . .That is, blessed is the man

who hath retained his baptismal innocence, that no grievous sin can be imputed to him.

And, likewise, blessed is the man, who after fall into sin, hath done penance and leads a

virtuous life, by frequenting the sacraments necessary for obtaining the grace to

prevent a relapse, that sin is no more imputed to him.

4:9. This blessedness then, doth it remain in the circumcision only or in the

uncircumcision also? For we say that unto Abraham faith was reputed to justice.

In the circumcision, etc. . .That is, is it only for the Jews that are circumcised? No, says

the apostle, but also for the uncircumcised Gentiles: who, by faith and grace, may

come to justice; as Abraham did before he was circumcised.

4:10. How then was it reputed? When he was in circumcision or in uncircumcision?

Not in circumcision, but in uncircumcision.

4:11. And he received the sign of circumcision, a seal of the justice of the faith which

he had, being uncircumcised: that he might be the father of all them that believe, being

uncircumcised: that unto them also it may be reputed to justice:

4:12. And he might be the father of circumcision; not to them only that are of the

circumcision, but to them also that follow the steps of the faith that is in the

uncircumcision of our father Abraham.

4:13. For not through the law was the promise to Abraham or to his seed, that he should

be heir of the world: but through the justice of faith.

4:14. For if they who are of the law be heirs, faith is made void: the promise is made of

no effect.

Be heirs. . .That is, if they alone, who follow the ceremonies of the law, be heirs of the

blessings promised to Abraham; then that faith which was so much praised in him, will

be found to be of little value. And the very promise will be made void, by which he was

promised to be the father, not of the Jews only, but of all nations of believers.

4:15. For the law worketh wrath. For where there is no law, neither is there

transgression.

The law worketh wrath. . .The law, abstracting from faith and grace, worketh wrath

occasionally, by being an occasion of many transgressions, which provoke God's wrath.

4:16. Therefore is it of faith, that according to grace the promise might be firm to all the

seed: not to that only which is of the law, but to that also which is of the faith of

Abraham, who is the father of us all,

4:17. (As it is written: I have made thee a father of many nations), before God, whom

he believed: who quickeneth the dead and calleth those things that are not, as those that

are.

4:18. Who against hope believed in hope; that he might be made the father of many

nations, according to that which was said to him: So shall thy seed be.

4:19. And he was not weak in faith. Neither did he consider his own body, now dead

(whereas he was almost an hundred years old), nor the dead womb of Sara.

4:20. In the promise also of God he staggered not by distrust: but was strengthened in

faith, giving glory to God:

4:21. Most fully knowing that whatsoever he has promised, he is able also to perform.

4:22. And therefore it was reputed to him unto justice.

4:23. Now it is not written only for him. that it was reputed to him unto justice,

4:24. But also for us, to whom it shall be reputed, if we believe in him that raised up

Jesus Christ, our Lord, from the dead,

4:25. Who was delivered up for our sins and rose again for our justification.

Romans Chapter 5

The grounds we have for hope in Christ.

Sin and death came by Adam, grace and life by Christ.

5:1. Being justified therefore by faith, let us have peace with God, through our Lord

Jesus Christ:

5:2. By whom also we have access through faith into this grace wherein we stand: and

glory in the hope of the glory of the sons of God.

5:3. And not only so: but we glory also in tribulation, knowing that tribulation worketh

patience;

5:4. And patience trial; and trial hope;

5:5. And hope confoundeth not: because the charity of God is poured forth in our

hearts, by the Holy Ghost who is given to us.

5:6. For why did Christ, when as yet we were weak, according to the time, die for the

ungodly?

5:7. For scarce for a just man will one die: yet perhaps for a good man some one would

dare to die.

5:8. But God commendeth his charity towards us: because when as yet we were sinners

according to the time.

5:9. Christ died for us. Much more therefore, being now justified by his blood, shall we

be saved from wrath through him.

5:10. For if, when we were enemies, we were reconciled to God by the death of his Son:

much more, being reconciled, shall we be saved by his life.

5:11. And not only so: but also we glory in God, through our Lord Jesus Christ, by

whom we have now received reconciliation.

5:12. Wherefore as by one man sin entered into this world and by sin death: and so

death passed upon all men, in whom all have sinned.

By one man. . .Adam, from whom we all contracted original sin.

5:13. For until the law sin was in the world: but sin was not imputed, when the law was

not.

Not imputed. . .That is, men knew not, or made no account of sin, neither was it imputed

to them, in the manner it was afterwards, when they transgressed the known written law

of God.

5:14. But death reigned from Adam unto Moses, even over them also who have not

sinned, after the similitude of the transgression of Adam, who is a figure of him who

was to come.

5:15. But not as the offence, so also the gift. For if by the offence of one, many died:

much more the grace of God and the gift, by the grace of one man, Jesus Christ, hath

abounded unto many.

5:16. And not as it was by one sin, so also is the gift. For judgment indeed was by one

unto condemnation: but grace is of many offences unto justification.

5:17. For if by one man's offence death reigned through one; much more they who

receive abundance of grace and of the gift and of justice shall reign in life through one,

Jesus Christ.

5:18. Therefore, as by the offence of one, unto all men to condemnation: so also by the

justice of one, unto all men to justification of life.

5:19. For as by the disobedience of one man, many were made sinners: so also by the

obedience of one, many shall be made just.

5:20. Now the law entered in that sin might abound. And where sin abounded, grace

did more abound.

That sin might abound. . .Not as if the law were given on purpose for sin to abound:

but that it so happened through man's perversity, taking occasion of sinning more, from

the prohibition of sin.

5:21. That as sin hath reigned to death: so also grace might reign by justice unto life

everlasting, through Jesus Christ our Lord.

Romans Chapter 6

The Christian must die to sin and live to God.

6:1. What shall we say, then? Shall we continue in sin, that grace may abound?

6:2. God forbid! For we that are dead to sin, how shall we live any longer therein?

6:3. Know you not that all we who are baptized in Christ Jesus are baptized in his

death?

6:4. For we are buried together with him by baptism into death: that, as Christ is risen

from the dead by the glory of the Father, so we also may walk in newness of life.

6:5. For if we have been planted together in the likeness of his death, we shall be also in

the likeness of his resurrection.

6:6. Knowing this, that our old man is crucified with him, that the body of sin may be

destroyed, to the end that we may serve sin no longer.

Old man--body of sin. . .Our corrupt state, subject to sin and concupiscence, coming to

us from Adam, is called our old man, as our state, reformed in and by Christ, is called

the new man. And the vices and sins, which then ruled in us are named the body of sin.

6:7. For he that is dead is justified from sin.

6:8. Now, if we be dead with Christ, we believe that we shall live also together with

Christ.

6:9. Knowing that Christ, rising again from the dead, dieth now no more. Death shall

no more have dominion over him.

6:10. For in that he died to sin, he died once: but in that he liveth, he liveth unto God.

6:11. So do you also reckon that you are dead to sin, but alive unto God, in Christ Jesus

our Lord.

6:12. Let not sin therefore reign in your mortal body, so as to obey the lusts thereof.

6:13. Neither yield ye your members as instruments of iniquity unto sin: but present

yourselves to God, as those that are alive from the dead; and your members as

instruments of justice unto God.

6:14. For sin shall not have dominion over you: for you are not under the law, but

under grace.

6:15. What then? Shall we sin, because we are not under the law, but under grace?

God forbid!

6:16. Know you not that to whom you yield yourselves servants to obey, his servants

you are whom you obey, whether it be of sin unto death or of obedience unto justice.

6:17. But thanks be to God, that you were the servants of sin but have obeyed from the

heart unto that form of doctrine into which you have been delivered.

6:18. Being then freed from sin, we have been made servants of justice.

6:19. I speak an human thing, because of the infirmity of your flesh. For as you have

yielded your members to serve uncleanness and iniquity, unto iniquity: so now yield

your members to serve justice, unto sanctification.

6:20. For when you were the servants of sin, you were free men to justice.

6:21. What fruit therefore had you then in those things of which you are now ashamed?

For the end of them is death.

6:22. But now being made free from sin and become servants to God, you have your

fruit unto sanctification, and the end life everlasting.

6:23. For the wages of sin is death. But the grace of God, life everlasting in Christ

Jesus our Lord.

Romans Chapter 7

We are released by Christ from the law and from the guilt of sin, though the inclination

to it still tempts us.

7:1. Know you not, brethren (for I speak to them that know the law) that the law hath

dominion over a man as long as it liveth?

As long as it liveth;. . .or, as long as he liveth.

7:2. For the woman that hath an husband, whilst her husband liveth is bound to the law.

But if her husband be dead, she is loosed from the law of her husband.

7:3. Therefore, whilst her husband liveth, she shall be called an adulteress, if she be

with another man: but if her husband be dead, she is delivered from the law of her

husband: so that she is not an adulteress, if she be with another man.

7:4. Therefore, my brethren, you also are become dead to the law, by the body of

Christ: that you may belong to another, who is risen again from the dead that we may

bring forth fruit to God.

7:5. For when we were in the flesh, the passions of sins, which were by the law, did

work in our members, to bring forth fruit unto death.

7:6. But now we are loosed from the law of death wherein we were detained; so that we

should serve in newness of spirit, and not in the oldness of the letter.

7:7. What shall we say, then? Is the law sin? God forbid! But I do not know sin, but

by the law. For I had not known concupiscence, if the law did not say: Thou shalt not

covet.

7:8. But sin, taking occasion by the commandment, wrought in me all manner of

concupiscence. For without the law sin was dead.

Sin taking occasion. . .Sin, or concupiscence, which is called sin, because it is from sin,

and leads to sin, which was asleep before, was weakened by the prohibition: the law

not being the cause thereof, nor properly giving occasion to it: but occasion being

taken by our corrupt nature to resist the commandment laid upon us.

7:9. And I lived some time without the law. But when the commandment came, sin

revived,

7:10. And I died. And the commandment that was ordained to life, the same was found

to be unto death to me.

7:11. For sin, taking occasion by the commandment, seduced me: and by it killed me.

7:12. Wherefore the law indeed is holy: and the commandment holy and just and good.

7:13. Was that then which is good made death unto me? God forbid! But sin, that it

may appear sin, by that which is good, wrought death in me: that sin, by the

commandment, might become sinful above measure.

That it may appear sin, or that sin may appear, viz. . .To be the monster it is, which is

even capable to take occasion from that which is good, to work death.

7:14. For we know that the law is spiritual. But I am carnal, sold under sin.

7:15. For that which I work, I understand not. For I do not that good which I will: but

the evil which I hate, that I do.

I do not that good which I will, etc. . .The apostle here describes the disorderly motions

of passion and concupiscence; which oftentimes in us get the start of reason: and by

means of which even good men suffer in the inferior appetite what their will abhors:

and are much hindered in the accomplishment of the desires of their spirit and mind.

But these evil motions, (though they are called the law of sin, because they come from

original sin, and violently tempt and incline to sin,) as long as the will does not consent

to them, are not sins, because they are not voluntary.

7:16. If then I do that which I will not, I consent to the law, that it is good.

7:17. Now then it is no more I that do it: but sin that dwelleth in me.

7:18. For I know that there dwelleth not in me, that is to say, in my flesh, that which is

good. For to will is present with me: but to accomplish that which is good, I find not.

7:19. For the good which I will, I do not: but the evil which I will not, that I do.

7:20. Now if I do that which I will not, it is no more I that do it: but sin that dwelleth in

me.

7:21. I find then a law, that when I have a will to do good, evil is present with me.

7:22. For I am delighted with the law of God, according to the inward man:

7:23. But I see another law in my members, fighting against the law of my mind and

captivating me in the law of sin that is in my members.

7:24. Unhappy man that I am, who shall deliver me from the body of this death?

7:25. The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind

serve the law of God: but with the flesh, the law of sin.

Romans Chapter 8

There is no condemnation to them that, being justified by Christ, walk not according to

the flesh, but according to the spirit. Their strong hope and love of God.

8:1. There is now therefore no condemnation to them that are in Christ Jesus, who walk

not according to the flesh.

8:2. For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of

sin and of death.

8:3. For what the law could not do, in that it was weak through the flesh, God, sending

his own Son in the likeness of sinful flesh and of sin, hath condemned sin in the flesh.

8:4. That the justification of the law might be fulfilled in us who walk not according to

the flesh, but according to the spirit.

8:5. For they that are according to the flesh mind the things that are of the flesh: but

they that are according to the spirit mind the things that are of the spirit.

8:6. For the wisdom of the flesh is death: but the wisdom of the spirit is life and peace.

8:7. Because the wisdom of the flesh is an enemy to God. For it is not subject to the

law of God: neither can it be.

8:8. And they who are in the flesh cannot please God.

8:9. But you are not in the flesh, but the spirit, if so be that the Spirit of God dwell in

you. Now if any man have not the Spirit of Christ, he is none of his.

8:10. And if Christ be in you, the body indeed is dead, because of sin: but the spirit

liveth, because of justification.

8:11. And if the Spirit of him that raised up Jesus from the dead dwell in you; he that

raised up Jesus Christ, from the dead shall quicken also your mortal bodies, because of

his Spirit that dwelleth in you.

8:12. Therefore, brethren, we are debtors, not to the flesh to live according to the flesh.

8:13. For if you live according to the flesh, you shall die: but if by the Spirit you

mortify the deeds of the flesh, you shall live.

8:14. For whosoever are led by the Spirit of God, they are the sons of God.

8:15. For you have not received the spirit of bondage again in fear: but you have

received the spirit of adoption of sons, whereby we cry: Abba (Father).

8:16. For the Spirit himself giveth testimony to our spirit that we are the sons of God.

The Spirit himself, etc. . .By the inward motions of divine love, and the peace of

conscience, which the children of God experience, they have a kind of testimony of

God's favour; by which they are much strengthened in their hope of their justification

and salvation; but yet not so as to pretend to an absolute assurance: which is not

usually granted in this mortal life: during which we are taught to work out our

salvation with fear and trembling. Phil. 2.12. And that he that thinketh himself to

stand, must take heed lest he fall. 1 Cor. 10.12. See also, Rom. 11.20, 21, 22.

8:17. And if sons, heirs also; heirs indeed of God and joint heirs with Christ: yet so, if

we suffer with him, that we may be also glorified with him.

8:18. For I reckon that the sufferings of this time are not worthy to be compared with

the glory to come that shall be revealed in us.

8:19. For the expectation of the creature waiteth for the revelation of the sons of God.

The expectation of the creature, etc. . .He speaks of the corporeal creation, made for the

use and service of man; and, by occasion of his sin, made subject to vanity, that is, to a

perpetual instability, tending to corruption and other defects; so that by a figure of

speech it is here said to groan and be in labour, and to long for its deliverance, which is

then to come, when sin shall reign no more; and God shall raise the bodies and unite

them to their souls never more to separate, and to be in everlasting happiness in

heaven.

8:20. For the creature was made subject to vanity: not willingly, but by reason of him

that made it subject, in hope.

8:21. Because the creature also itself shall be delivered from the servitude of corruption,

into the liberty of the glory of the children of God.

8:22. For we know that every creature groaneth and travaileth in pain, even till now.

8:23. And not only it, but ourselves also, who have the firstfruits of the Spirit: even we

ourselves groan within ourselves, waiting for the adoption of the sons of God, the

redemption of our body.

8:24. For we are saved by hope. But hope that is seen is not hope. For what a man

seeth, why doth he hope for?

8:25. But if we hope for that which we see not, we wait for it with patience.

8:26. Likewise, the Spirit also helpeth our infirmity. For, we know not what we should

pray for as we ought: but the Spirit himself asketh for us with unspeakable groanings,

Asketh for us. . .The Spirit is said to ask, and desire for the saints, and to pray in us;

inasmuch as he inspireth prayer, and teacheth us to pray.

8:27. And he that searcheth the hearts knoweth what the Spirit desireth: because he

asketh for the saints according to God.

8:28. And we know that to them that love God all things work together unto good: to

such as, according to his purpose, are called to be saints.

8:29. For whom he foreknew, he also predestinated to be made conformable to the

image of his Son: that he might be the Firstborn amongst many brethren.

He also predestinated, etc. . .That is, God hath preordained that all his elect should be

conformable to the image of his Son. We must not here offer to pry into the secrets of

God's eternal election; only firmly believe that all our good, in time and eternity, flows

originally from God's free goodness; and all our evil from man's free will.

8:30. And whom he predestinated, them he also called. And whom he called, them he

also justified. And whom he justified, them he also glorified.

8:31. What shall we then say to these things? If God be for us, who is against us?

8:32. He that spared not even his own Son, but delivered him up for us all, how hath he

not also, with him, given us all things?

8:33. Who shall accuse against the elect of God? God is he that justifieth:

8:34. Who is he that shall condemn? Christ Jesus that died: yea that is risen also again,

who is at the right hand of God, who also maketh intercession for us.

8:35. Who then shall separate us from the love of Christ? Shall tribulation? Or

distress? Or famine? Or nakedness? Or danger? Or persecution? Or the sword?

8:36. (As it is written: For thy sake, we are put to death all the day long. We are

accounted as sheep for the slaughter.)

8:37. But in all these things we overcome, because of him that hath loved us.

8:38. For I am sure that neither death, nor life, nor angels, nor principalities, nor

powers, nor things present, nor things to come, nor might,

I am sure. . .That is, I am persuaded; as it is in the Greek, pepeismai.

8:39. Nor height, nor depth, nor any other creature, shall be able to separate us from the

love of God which is in Christ Jesus our Lord.

Romans Chapter 9

The apostle's concern for the Jews.

God's election is free and not confined to their nation.

9:1. I speak the truth in Christ: I lie not, my conscience bearing me witness in the Holy

Ghost:

9:2. That I have great sadness and continual sorrow in my heart.

9:3. For I wished myself to be an anathema from Christ, for my brethren: who are my

kinsmen according to the flesh:

Anathema;. . .A curse. The apostle's concern and love for his countrymen the Jews was

so great, that he was willing to suffer even an anathema, or curse, for their sake; or any

evil that could come upon him, without his offending God.

9:4. Who are Israelites: to whom belongeth the adoption as of children and the glory

and the testament and the giving of the law and the service of God and the promises:

9:5. Whose are the fathers and of whom is Christ, according to the flesh, who is over all

things, God blessed for ever. Amen.

9:6. Not as though the word of God hath miscarried. For all are not Israelites that are of

Israel.

All are not Israelites, etc. . .Not all, who are the carnal seed of Israel, are true Israelites

in God's account: who, as by his free grace, he heretofore preferred Isaac before

Ismael, and Jacob before Esau, so he could, and did by the like free grace, election and

mercy, raise up spiritual children by faith to Abraham and Israel, from among the

Gentiles, and prefer them before the carnal Jews.

9:7. Neither are all they that are the seed of Abraham, children: but in Isaac shall thy

seed be called.

9:8. That is to say, not they that are the children of the flesh are the children of God:

but they that are the children of the promise are accounted for the seed.

9:9. For this is the word of promise: According to this time will I come. And Sara shall

have a son.

9:10. And not only she. But when Rebecca also had conceived at once of Isaac our

father.

9:11. For when the children were not yet born, nor had done any good or evil (that the

purpose of God according to election might stand):

Not yet born, etc. . .By this example of these twins, and the preference of the younger to

the elder, the drift of the apostle is, to shew that God, in his election, mercy and grace,

is not tied to any particular nation, as the Jews imagined; nor to any prerogative of

birth, or any forgoing merits. For as, antecedently to his grace, he sees no merits in

any, but finds all involved in sin, in the common mass of condemnation; and all

children of wrath: there is no one whom he might not justly leave in that mass; so that

whomsoever he delivers from it, he delivers in his mercy: and whomsoever he leaves in

it, he leaves in his justice. As when, of two equally criminal, the king is pleased out of

pure mercy to pardon one, whilst he suffers justice to take place in the execution of the

other.

9:12. Not of works, but of him that calleth, it was said to her: The elder shall serve the

younger.

9:13. As it is written: Jacob I have loved: but Esau I have hated.

9:14. What shall we say then? Is there injustice with God? God forbid!

9:15. For he saith to Moses: I will have mercy on whom I will have mercy. And I will

shew mercy to whom I will shew mercy.

9:16. So then it is not of him that willeth, nor of him that runneth, but of God that

sheweth mercy.

Not of him that willeth, etc. . .That is, by any power or strength of his own, abstracting

from the grace of God.

9:17. For the scripture saith to Pharao: To this purpose have I raised thee, that I may

shew my power in thee and that my name may be declared throughout all the earth.

To this purpose, etc. . .Not that God made him on purpose that he should sin, and so be

damned; but foreseeing his obstinacy in sin, and the abuse of his own free will, he

raised him up to be a mighty king, to make a more remarkable example of him: and

that his power might be better known, and his justice in punishing him, published

throughout the earth.

9:18. Therefore he hath mercy on whom he will. And whom he will, he hardeneth.

He hardeneth. . .Not by being the cause or author of his sin, but by withholding his

grace, and so leaving him in his sin, in punishment of his past demerits.

9:19. Thou wilt say therefore to me: Why doth he then find fault? For who resisteth his

will?

9:20. O man, who art thou that repliest against God? Shall the thing formed say to him

that formed it: Why hast thou made me thus?

9:21. Or hath not the potter power over the clay, of the same lump, to make one vessel

unto honour and another unto dishonour?

The potter. . .This similitude is used only to shew that we are not to dispute with our

Maker, nor to reason with him why he does not give as much grace to one as to

another; for since the whole lump of our clay is vitiated by sin, it is owing to his

goodness and mercy, that he makes out of it so many vessels of honor; and it is no more

than just, that others, in punishment of their unrepented sins, should be given up to be

vessels of dishonor.

9:22. What if God, willing to shew his wrath and to make his power known, endured

with much patience vessels of wrath, fitted for destruction,

9:23. That he might shew the riches of his glory on the vessels of mercy which he hath

prepared unto glory?

9:24. Even us, whom also he hath called, not only of the Jews but also of the Gentiles.

9:25. As in Osee he saith: I will call that which was not my people, my people; and her

that was not beloved, beloved; and her that had not obtained mercy; one that hath

obtained mercy.

9:26. And it shalt be in the place where it was said unto them: you are not my people;

there they shall be called the sons of the living God.

9:27. And Isaias cried out concerning Israel: If the number of the children of Israel be

as the sand of the sea, a remnant shall be saved.

A remnant. . .That is, a small number only of the children of Israel shall be converted

and saved. How perversely is this text quoted for the salvation of men of all religions,

when it speaks only of the converts of the children of Israel!

9:28. For he shall finish his word and cut it short in justice: because a short word shall

the Lord make upon the earth.

9:29. And Isaias foretold: Unless the Lord of Sabbath had left us a seed, we had been

made as Sodom and we had been like unto Gomorrha.

9:30. What then shall we say? That the Gentiles who followed not after justice have

attained to justice, even the justice that is of faith.

9:31. But Israel, by following after the law of justice, is not come unto the law of

justice.

9:32. Why so? Because they sought it not by faith, but as it were of works. For they

stumbled at the stumblingstone.

9:33. As it is written: Behold I lay in Sion a stumbling-stone and a rock of scandal.

And whosoever believeth in him shall not be confounded.

Romans Chapter 10

The end of the law is faith in Christ. which the Jews refusing to submit to, cannot be

justified.

10:1. Brethren, the will of my heart, indeed and my prayer to God is for them unto

salvation.

10:2. For I bear them witness that they have a zeal of God, but not according to

knowledge.

10:3. For they, not knowing the justice of God and seeking to establish their own, have

not submitted themselves to the justice of God.

The justice of God. . .That is, the justice which God giveth us through Christ; as on the

other hand, the Jews' own justice is, that which they pretended to by their own strength,

or by the observance of the law, without faith in Christ.

10:4. For the end of the law is Christ: unto justice to everyone that believeth.

10:5. For Moses wrote that the justice which is of the law: The man that shall do it

shall live by it.

10:6. But the justice which is of faith, speaketh thus: Say not in thy heart: Who shall

ascend into heaven? That is to bring Christ down;

10:7. Or who shall descend into the deep? That is, to bring up Christ again from the

dead.

10:8. But what saith the scripture? The word is nigh thee; even in thy mouth and in thy

heart. This is the word of faith, which we preach.

10:9. For if thou confess with thy mouth the Lord Jesus and believe in thy heart that

God hath raised him up from the dead, thou shalt be saved.

Thou shalt be saved. . .To confess the Lord Jesus, and to call upon the name of the Lord

(ver. 13) is not barely the professing a belief in the person of Christ; but moreover,

implies a belief of his whole doctrine, and an obedience to his law; without which, the

calling him Lord will save no man. St. Matt. 7.21.

10:10. For, with the heart, we believe unto justice: but, with the mouth, confession is

made unto salvation.

10:11. For the scripture saith: Whosoever believeth in him shall not be confounded.

10:12. For there is no distinction of the Jew and the Greek: for the same is Lord over

all, rich unto all that call upon him.

10:13. For whosoever shall call upon the name of the Lord shall be saved.

10:14. How then shall they call on him in whom they have not believed? Or how shall

they believe him of whom they have not heard? And how shall they hear without a

preacher?

10:15. And how shall they preach unless they be sent, as it is written: How beautiful are

the feet of them that preach the gospel of peace, of them that bring glad tidings of good

things?

Unless they be sent. . .Here is an evident proof against all new teachers, who have all

usurped to themselves the ministry without any lawful mission, derived by succession

from the apostles, to whom Christ said, John 20.21, As my Father hath sent me, I also

send you.

10:16. But all do not obey the gospel. For Isaias saith: Lord, who hath believed our

report?

10:17. Faith then cometh by hearing; and hearing by the word of Christ.

10:18. But I say: Have they not heard? Yes, verily: Their sound hath gone forth into

all the earth: and their words unto the ends of the whole world.

10:19. But I say: Hath not Israel known? First, Moses saith: I will provoke you to

jealousy by that which is not a nation: by a foolish nation I will anger you.

10:20. But Isaias is bold, and saith: I was found by them that did not seek me. I

appeared openly to them that asked not after me.

10:21. But to Israel he saith: All the day long have I spread my hands to a people that

believeth not and contradicteth me.

Romans Chapter 11

God hath not cast off all Israel.

The Gentiles must not be proud but stand in faith and fear.

11:1. I say then: Hath God cast away his people? God forbid! For I also am an

Israelite of the seed of Abraham, of the tribe of Benjamin.

11:2. God hath not cast away his people which he foreknew. Know you not what the

scripture saith of Elias, how he calleth on God against Israel?

11:3. Lord, they have slain thy prophets, they have dug down thy altars. And I am left

alone: and they seek my life.

11:4. But what saith the divine answer to him? I have left me seven thousand men that

have not bowed their knees to Baal.

Seven thousand, etc. . .This is very ill alleged by some, against the perpetual visibility of

the church of Christ; the more, because however the number of the faithful might be

abridged by the persecution of Jezabel in the kingdom of the ten tribes, the church was

at the same time in a most flourishing condition (under Asa and Josaphat) in the

kingdom of Judah.

11:5. Even so then, at this present time also, there is a remnant saved according to the

election of grace.

11:6. And if by grace, it is not now by works: otherwise grace is no more grace.

It is not now by works, etc. . .If salvation were to come by works, done by nature,

without faith and grace, salvation would not be a grace or favour, but a debt; but such

dead works are indeed of no value in the sight of God towards salvation. It is not the

same with regard to works done with, and by, God's grace; for to such works as these,

he has promised eternal salvation.

11:7. What then? That which Israel sought, he hath not obtained: but the election hath

obtained it. And the rest have been blinded.

11:8. As it is written: God hath given them the spirit of insensibility; eyes that they

should not see and ears that they should not hear, until this present day.

God hath given them, etc. . .Not by his working or acting in them; but by his permission,

and by withdrawing his grace in punishment of their obstinacy.

11:9. And David saith: Let their table be made a snare and a trap and a stumbling block

and a recompense unto them.

11:10. Let their eyes be darkened, that they may not see: and bow down their back

always.

11:11. I say then: Have they so stumbled, that they should fall? God forbid! But by

their offence salvation is come to the Gentiles, that they may be emulous of them.

That they should fall. . .The nation of the Jews is not absolutely and without remedy

cast off for ever; but in part only, (many thousands of them having been at first

converted,) and for a time; which fall of theirs, God has been pleased to turn to the

good of the Gentiles.

11:12. Now if the offence of them be the riches of the world and the diminution of them

the riches of the Gentiles: how much more the fulness of them?

11:13. For I say to you, Gentiles: As long indeed as I am the apostle of the Gentiles, I

will honour my ministry,

11:14. If, by any means, I may provoke to emulation them who are my flesh and may

save some of them.

11:15. For if the loss of them be the reconciliation of the world, what shall the receiving

of them be, but life from the dead?

11:16. For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the

branches.

11:17. And if some of the branches be broken and thou, being a wild olive, art ingrafted

in them and art made partaker of the root and of the fatness of the olive tree:

11:18. Boast not against the branches. But if thou boast, thou bearest not the root: but

the root thee.

11:19. Thou wilt say then: The branches were broken off that I might be grafted in.

11:20. Well: because of unbelief they were broken off. But thou standest by faith. Be

not highminded, but fear.

Thou standest by faith: be not highminded, but fear. . .We see here that he who

standeth by faith may fall from it; and therefore must live in fear, and not in the vain

presumption and security of modern sectaries.

11:21. For if God hath not spared the natural branches, fear lest perhaps also he spare

not thee.

11:22. See then the goodness and the severity of God: towards them indeed that are

fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness.

Otherwise thou also shalt be cut off.

Otherwise thou also shalt be cut off. . .The Gentiles are here admonished not to be

proud, nor to glory against the Jews: but to take occasion rather from their fall to fear

and to be humble, lest they be cast off. Not that the whole church of Christ can ever fall

from him; having been secured by so many divine promises in holy writ; but that each

one in particular may fall; and therefore all in general are to be admonished to beware

of that, which may happen to any one in particular.

11:23. And they also, if they abide not still in unbelief, shall be grafted in: for God is

able to graft them in again.

11:24. For if thou were cut out of the wild olive tree, which is natural to thee; and,

contrary to nature, wert grafted into the good olive tree: how much more shall they that

are the natural branches be grafted into their own olive tree?

11:25. For I would not have you ignorant, brethren, of this mystery (lest you should be

wise in your own conceits) that blindness in part has happened in Israel, until the

fulness of the Gentiles should come in.

11:26. And so all Israel should be saved, as it is written: There shall come out of Sion,

he that shall deliver and shall turn away ungodliness from Jacob.

11:27. And this is to them my covenant: when I shall take away their sins.

11:28. As concerning the gospel, indeed, they are enemies for your sake: but as

touching the election, they are most dear for the sake of the fathers.

11:29. For the gifts and the calling of God are without repentance.

For the gifts and the calling of God are without. . .his repenting himself of them; for the

promises of God are unchangeable, nor can he repent of conferring his gifts.

11:30. For as you also in times past did not believe God, but now have obtained mercy,

through their unbelief:

11:31. So these also now have not believed, for your mercy, that they also may obtain

mercy.

11:32. For God hath concluded all in unbelief, that he may have mercy on all.

Concluded all in unbelief. . .He hath found all nations, both Jews and Gentiles, in

unbelief and sin; not by his causing, but by the abuse of their own free will; so that their

calling and election is purely owing to his mercy.

11:33. O the depth of the riches of the wisdom and of the knowledge of God! How

incomprehensible are his judgments, and how unsearchable his ways!

11:34. For who hath known the mind of the Lord? Or who hath been his counsellor?

11:35. Or who hath first given to him, and recompense shall be made him?

11:36. For of him, and by him, and in him, are all things: to him be glory for ever.

Amen.

Romans Chapter 12

Lessons of Christian virtues.

12:1. I beseech you therefore, brethren, by the mercy of God, that you present your

bodies a living sacrifice, holy, pleasing unto God, your reasonable service.

12:2. And be not conformed to this world: but be reformed in the newness of your

mind, that you may prove what is the good and the acceptable and the perfect will of

God.

12:3. For I say, by the grace that is given me, to all that are among you, not to be more

wise than it behoveth to be wise, but to be wise unto sobriety and according as God hath

divided to every one the measure of faith.

12:4. For as in one body we have many members, but all the members have not the

same office:

12:5. So we, being many, are one body in Christ; and every one members one of

another:

12:6. And having different gifts, according to the grace that is given us, either prophecy,

to be used according to the rule of faith;

12:7. Or ministry, in ministering; or he that teacheth, in doctrine;

12:8. He that exhorteth, in exhorting; he that giveth, with simplicity; he that ruleth, with

carefulness; he that sheweth mercy, with cheerfulness.

12:9. Let love be without dissimulation. Hating that which is evil, cleaving to that

which is good,

12:10. Loving one another with the charity of brotherhood: with honour preventing one

another.

12:11. In carefulness not slothful. In spirit fervent. Serving the Lord.

12:12. Rejoicing in hope. Patient in tribulation. Instant in prayer.

12:13. Communicating to the necessities of the saints. Pursuing hospitality.

12:14. Bless them that persecute you: bless, and curse not.

12:15. Rejoice with them that rejoice: weep with them that weep.

12:16. Being of one mind one towards another. Not minding high things, but

consenting to the humble. Be not wise in your own conceits.

12:17. To no man rendering evil for evil. Providing good things, not only in the sight of

God but also in the sight of all men.

12:18. If it be possible, as much as is in you, have peace with all men.

12:19. Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is

written: Revenge is mine, I will repay, saith the Lord.

12:20. But if the enemy be hungry, give him to eat; if he thirst, give him to drink. For,

doing this, thou shalt heap coals of fire upon his head.

12:21. Be not overcome by evil: but overcome evil by good.

Romans Chapter 13

Lessons of obedience to superiors and mutual charity.

13:1. Let every soul be subject to higher powers. For there is no power but from God:

and those that are ordained of God.

13:2. Therefore, he that resisteth the power resisteth the ordinance of God. And they

that resist purchase to themselves damnation.

13:3. For princes are not a terror to the good work, but to the evil. Wilt thou then not be

afraid of the power? Do that which is good: and thou shalt have praise from the same.

13:4. For he is God's minister to thee, for good. But if thou do that which is evil, fear:

for he beareth not the sword in vain. For he is God's minister: an avenger to execute

wrath upon him that doth evil.

13:5. Wherefore be subject of necessity: not only for wrath, but also for conscience'

sake.

13:6. For therefore also you pay tribute. For they are the ministers of God, serving unto

this purpose.

13:7. Render therefore to all men their dues. Tribute, to whom tribute is due: custom,

to whom custom: fear, to whom fear: honour, to whom honour.

13:8. Owe no man any thing, but to love one another. For he that loveth his neighbour

hath fulfilled the law.

13:9. For: Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal:

Thou shalt not bear false witness: Thou shalt not covet. And if there be any other

commandment, it is comprised in this word: Thou shalt love thy neighbour as thyself.

13:10. The love of our neighbour worketh no evil. Love therefore is the fulfilling of the

law.

13:11. And that, knowing the season, that it is now the hour for us to rise from sleep.

For now our salvation is nearer than when we believed.

13:12. The night is passed And the day is at hand. Let us, therefore cast off the works

of darkness and put on the armour of light.

13:13. Let us walk honestly, as in the day: not in rioting and drunkenness, not in

chambering and impurities, not in contention and envy.

13:14. But put ye on the Lord Jesus Christ: and make not provision for the flesh in its

concupiscences.

Romans Chapter 14

The strong must bear with the weak.

Cautions against judging and giving scandal.

14:1. Now him that is weak in faith, take unto you: not in disputes about thoughts.

14:2. For one believeth that he may eat all things: but he that is weak, let him eat herbs.

Eat all things. . .Viz., without observing the distinction of clean and unclean meats,

prescribed by the law of Moses: which was now no longer obligatory. Some weak

Christians, converted from among the Jews, as we here gather from the apostle, made a

scruple of eating such meats as were deemed unclean by the law; such as swine's flesh,

etc., which the stronger sort of Christians did eat without scruple. Now the apostle, to

reconcile them together, exhorts the former not to judge or condemn the latter, using

their Christian liberty; and the latter, to take care not to despise or scandalize their

weaker brethren, either by bringing them to eat what in their conscience they think they

should not, or by giving them such offence, as to endanger the driving them thereby

from the Christian religion.

14:3. Let not him that eateth despise him that eateth not: and he that eateth not, let him

not judge him that eateth. For God hath taken him to him.

14:4. Who art thou that judgest another man's servant? To his own lord he standeth or

falleth. And he shall stand: for God is able to make him stand.

14:5. For one judgeth between day and day: and another judgeth every day. Let every

man abound in his own sense.

Between day, etc. . .Still observing the sabbaths and festivals of the law.

14:6. He that regardeth the day regardeth it unto the Lord. And he that eateth eateth to

the Lord: for he giveth thanks to God. And he that eateth not, to the Lord he eateth not

and giveth thanks to God.

14:7. For none of us liveth to himself: and no man dieth to himself.

14:8. For whether we live, we live unto the Lord: or whether we die, we die unto the

Lord. Therefore, whether we live or whether we die, we are the Lord's.

14:9. For to this end Christ died and rose again: that he might be Lord both of the dead

and of the living.

14:10. But thou, why judgest thou thy brother? Or thou, why dost thou despise thy

brother? For we shall all stand before the judgment seat of Christ.

14:11. For it is written: As I live, saith the Lord, every knee shall bow to me and every

tongue shall confess to God.

14:12. Therefore every one of us shall render account to God for himself.

14:13. Let us not therefore judge one another any more. But judge this rather, that you

put not a stumblingblock or a scandal in your brother's way.

14:14. I know, and am confident in the Lord Jesus, that nothing is unclean of itself: but

to him that esteemeth any thing to be unclean, to him it is unclean.

14:15. For if, because of thy meat, thy brother be grieved, thou walkest not now

according to charity. Destroy not him with thy meat, for whom Christ died.

14:16. Let not then our good be evil spoken of.

14:17. For the kingdom of God is not meat and drink: but justice and peace and joy in

the Holy Ghost.

14:18. For he that in this serveth Christ pleaseth God and is approved of men.

14:19. Therefore, let us follow after the things that are of peace and keep the things that

are of edification, one towards another.

14:20. Destroy not the work of God for meat. All things indeed are clean: but it is evil

for that man who eateth with offence.

14:21. It is good not to eat flesh and not to drink wine: nor any thing whereby thy

brother is offended or scandalized or made weak.

14:22. Hast thou faith? Have it to thyself before God. Blessed is he that condemneth

not himself in that which he alloweth.

14:23. But he that discerneth, if he eat, is condemned; because not of faith. For all that

is not of faith is sin.

Discerneth. . .That is, distinguisheth between meats, and eateth against his conscience,

what he deems unclean. Of faith. . .By faith is here understood judgment and

conscience: to act against which is always a sin.

Romans Chapter 15

He exhorts them to be all of one mind and promises to come and see them.

15:1. Now, we that are stronger ought to bear the infirmities of the weak and not to

please ourselves.

15:2. Let every one of you Please his neighbour unto good, to edification.

15:3. For Christ did not please himself: but, as it is written: The reproaches of them

that reproached thee fell upon me.

15:4. For what things soever were written were written for our learning: that, through

patience and the comfort of the scriptures, we might have hope.

15:5. Now the God of patience and of comfort grant you to be of one mind, one towards

another, according to Jesus Christ:

15:6. That with one mind and with one mouth you may glorify God and the Father of

our Lord Jesus Christ.

15:7. Wherefore, receive one another, as Christ also hath received you, unto the honour

of God.

15:8. For I say that Christ Jesus was minister of the circumcision for the truth of God, to

confirm the promises made unto the fathers:

Minister of the circumcision. . .That is, executed his office and ministry towards the

Jews, the people of the circumcision.

15:9. But that the Gentiles are to glorify God for his mercy, as it is written: Therefore

will I confess to thee, O Lord, among the Gentiles and will sing to thy name.

15:10. And again he saith: rejoice ye Gentiles, with his people.

15:11. And again: praise the Lord, all ye Gentiles: and magnify him, all ye people.

15:12. And again, Isaias saith: There shall be a root of Jesse; and he that shall rise up to

rule the Gentiles, in him the Gentiles shall hope.

15:13. Now the God of hope fill you with all joy and peace in believing: that you may

abound in hope and in the power of the Holy Ghost.

15:14. And I myself also, my brethren, am assured of you that you also are full of love,

replenished with all knowledge, so that you are able to admonish one another.

15:15. But I have written to you, brethren, more boldly in some sort, as it were putting

you in mind, because of the grace which is given me from God,

15:16. That I should be the minister of Christ Jesus among the Gentiles: sanctifying the

gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified

in the Holy Ghost.

15:17. I have therefore glory in Christ Jesus towards God.

15:18. For I dare not to speak of any of those things which Christ worketh not by me,

for the obedience of the Gentiles, by word and deed,

15:19. By the virtue of signs and wonders, in the power of the Holy Ghost, so that from

Jerusalem round about, as far as unto Illyricum, I have replenished the gospel of Christ.

15:20. And I have so preached this gospel, not where Christ was named, lest I should

build upon another man a foundation.

15:21. But as it is written: They to whom he was not spoken of shall see: and they that

have not heard shall understand.

15:22. For which cause also, I was hindered very much from coming to you and have

been kept away till now.

15:23. But now, having no more place in these countries and having a great desire these

many years past to come unto you,

15:24. When I shall begin to take my journey into Spain, I hope that, as I pass, I shall

see you and be brought on my way thither by you: if first, in part, I shall have enjoyed

you.

15:25. But now I shall go to Jerusalem, to minister unto the saints.

15:26. For it hath pleased them of Macedonia and Achaia to make a contribution for the

poor of the saints that are in Jerusalem.

15:27. For it hath pleased them: and they are their debtors. For, if the Gentiles have

been made partakers of their spiritual things, they ought also in carnal things to minister

to them.

15:28. When therefore I shall have accomplished this and consigned to them this fruit, I

will come by you into Spain.

15:29. And I know that when I come to you I shall come in the abundance of the

blessing of the gospel of Christ.

15:30. I beseech you therefore, brethren, through our Lord Jesus Christ and by the

charity of the Holy Ghost, that you help me in your prayers for me to God,

15:31. That I may be delivered from the unbelievers that are in Judea and that the

oblation of my service may be acceptable in Jerusalem to the saints.

15:32. That I may come to you with joy, by the will of God, and may be refreshed with

you.

15:33. Now the God of peace be with, you all. Amen.

Romans Chapter 16

He concludes with salutations, bidding them beware of all that should oppose the

doctrine they had learned.

16:1. And I commend to you Phebe, our sister, who is in the ministry of the church, that

is in Cenchrae:

16:2. That you receive her in the Lord as becometh saints and that you assist her in

whatsoever business she shall have need of you. For she also hath assisted many, and

myself also.

16:3. Salute Prisca and Aquila, my helpers, in Christ Jesus

16:4. (Who have for my life laid down their own necks: to whom not I only give

thanks, but also all the churches of the Gentiles),

16:5. And the church which is in their house. Salute Epenetus, my beloved: who is the

firstfruits of Asia in Christ.

16:6. Salute Mary, who hath laboured much among you.

16:7. Salute Andronicus and Junias, my kinsmen and fellow prisoners: who are of note

among the apostles, who also were in Christ before me.

16:8. Salute Ampliatus, most beloved to me in the Lord.

16:9. Salute Urbanus, our helper in Christ Jesus and Stachys, my beloved.

16:10. Salute Apellas, approved in Christ.

16:11. Salute them that are of Aristobulus' household. Salute Herodian, my kinsman.

Salute them that are of Narcissus' household, who are in the Lord.

16:12. Salute Tryphaena and Tryphosa, who labour in the Lord. Salute Persis, the

dearly beloved, who hath much laboured in the Lord.

16:13. Salute Rufus, elect in the Lord, and his mother and mine.

16:14. Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes: and the brethren that are

with them.

16:15. Salute Philologus and Julia, Nereus and his sister, and Olympias: and all the

saints that are with them.

16:16. Salute one another with an holy kiss. All the churches of Christ salute you.

16:17. Now I beseech you, brethren, to mark them who make dissensions and offences

contrary to the doctrine which you have learned and avoid them.

16:18. For they that are such serve not Christ our Lord but their own belly: and by

pleasing speeches and good words seduce the hearts of the innocent.

16:19. For your obedience is published in every place. I rejoice therefore in you. But I

would have you to be wise in good and simple in evil.

16:20. And the God of peace crush Satan under your feet speedily. The grace of our

Lord Jesus Christ be with you.

16:21. Timothy, my fellow labourer, saluteth you: and Lucius and Jason and Sosipater,

my kinsmen.

16:22. I, Tertius, who wrote this epistle, salute you in the Lord.

16:23. Caius, my host, and the whole church saluteth you. Erastus, the treasurer of the

city, saluteth you: and Quartus, a brother.

16:24. The grace of our Lord Jesus Christ be with you all. Amen.

16:25. Now to him that is able to establish you, according to my gospel and the

preaching of Jesus Christ, according to the revelation of the mystery which was kept

secret from eternity;

16:26. (Which now is made manifest by the scriptures of the prophets, according to the

precept of the eternal God, for the obedience of faith) known among all nations:

16:27. To God, the only wise, through Jesus Christ, to whom be honour and glory for

ever and ever. Amen.

St. Paul, having planted the faithful in Corinth, where he had preached a year and a

half and converted a great many, went to Ephesus. After being there three years, he

wrote this first Epistle to the Corinthians and sent it by the same persons, Stephanus,

Fortunatus and Achaicus, who had brought their letter to him. It was written about

twenty-four years after our Lord's Ascension and contains several matters appertaining

to faith and morals and also to ecclesiastical discipline.

1 Corinthians Chapter 1

He reproveth their dissensions about their teachers.

The world was to be saved by preaching of the cross, and not by human wisdom or

eloquence.

1:1. Paul, called to be an apostle of Jesus Christ by the will of God, and Sosthenes a

brother,

1:2. To the church of God that is at Corinth, to them that are sanctified in Christ Jesus,

called to be saints, with all that invoke the name of our Lord Jesus Christ in every place

of theirs and ours.

1:3. Grace to you and peace, from God our father and from the Lord Jesus Christ.

1:4. I give thanks to my God always for you, for the grace of God that is given you in

Christ Jesus:

1:5. That in all things you are made rich in him, in all utterance and in all knowledge;

1:6. As the testimony of Christ was confirmed in you,

1:7. So that nothing is wanting to you in any grace, waiting for the manifestation of our

Lord Jesus Christ.

1:8. Who also will confirm you unto the end without crime, in the days of the coming of

our Lord Jesus Christ.

1:9. God is faithful: by whom you are called unto the fellowship of his Son, Jesus

Christ our Lord.

1:10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all

speak the same thing and that there be no schisms among you: but that you be perfect

in the same mind and in the same judgment.

1:11. For it hath been signified unto me, my brethren, of you, by them that are of the

house of Chloe, that there are contentions among you.

1:12. Now this I say, that every one of you saith: I indeed am of Paul; and I am of

Apollo; and I of Cephas; and I of Christ.

1:13. Is Christ divided? Was Paul then crucified for you? Or were you baptized in the

name of Paul?

1:14. I give God thanks, that I baptized none of you but Crispus and Caius:

1:15. Lest any should say that you were baptized in my name.

1:16. And I baptized also the household of Stephanus. Besides, I know not whether I

baptized any other.

1:17. For Christ sent me not to baptize, but to preach the gospel: not in wisdom of

speech, lest the cross of Christ should be made void.

1:18. For the word of the cross, to them indeed that perish, is foolishness: but to them

that are saved, that is, to us, it is the power of God.

1:19. For it is written: I will destroy the wisdom of the wise: and the prudence of the

prudent I will reject.

1:20. Where is the wise? Where is the scribe? Where is the disputer of this world?

Hath not God made foolish the wisdom of this world?

1:21. For, seeing that in the wisdom of God, the world, by wisdom, knew not God, it

pleased God, by the foolishness of our preaching, to save them that believe.

1:22. For both the Jews require signs: and the Greeks seek after wisdom.

1:23. But we preach Christ crucified: unto the Jews indeed a stumblingblock, and unto

the Gentiles foolishness:

1:24. But unto them that are called, both Jews and Greeks, Christ, the power of God and

the wisdom of God.

1:25. For the foolishness of God is wiser than men: and the weakness of God is

stronger than men.

The foolishness, etc. . .That is to say, what appears foolish to the world in the ways of

God, is indeed most wise; and what appears weak is indeed above all the strength and

comprehension of man.

1:26. For see your vocation, brethren, that there are not many wise according to the

flesh, not many mighty, not many noble.

1:27. But the foolish things of the world hath God chosen, that he may confound the

wise: and the weak things of the world hath God chosen, that he may confound the

strong.

1:28. And the base things of the world and the things that are contemptible, hath God

chosen: and things that are not, that he might bring to nought things that are:

1:29. That no flesh should glory in his sight.

1:30. But of him are you in Christ Jesus, who of God is made unto us wisdom and

justice and sanctification and redemption:

1:31. That, as it is written: He that glorieth may glory in the Lord.

1 Corinthians Chapter 2

His preaching was not in loftiness of words, but in spirit and power. And the wisdom he

taught was not to be understood by the worldly wise or sensual man, but only by the

spiritual man.

2:1. And I, brethren, when I came to you, came not in loftiness of speech or of wisdom,

declaring unto you the testimony of Christ.

2:2. For I judged not myself to know anything among you, but Jesus Christ: and him

crucified.

2:3. And I was with you in weakness and in fear and in much trembling.

2:4. And my speech and my preaching was not in the persuasive words of human

wisdom. but in shewing of the Spirit and power:

2:5. That your faith might not stand on the wisdom of men, but on the power of God.

2:6. Howbeit we speak wisdom among the perfect: yet not the wisdom of this world,

neither of the princes of this world that come to nought.

2:7. But we speak the wisdom of God in a mystery, a wisdom which is hidden, which

God ordained before the world, unto our glory:

2:8. Which none of the princes of this world knew. For if they had known it, they

would never have crucified the Lord of glory.

2:9. But, as it is written: That eye hath not seen, nor ear heard: neither hath it entered

into the heart of man, what things God hath prepared for them that love him.

2:10. But to us God hath revealed them by his Spirit. For the Spirit searcheth all things,

yea, the deep things of God.

2:11. For what man knoweth the things of a man, but the spirit of a man that is in him?

So the things also that are of God, no man knoweth, but the Spirit of God.

2:12. Now, we have received not the spirit of this world, but the Spirit that is of God:

that we may know the things that are given us from God.

2:13. Which things also we speak: not in the learned words of human wisdom, but in

the doctrine of the Spirit, comparing spiritual things with spiritual.

2:14. But the sensual man perceiveth not these things that are of the Spirit of God. For

it is foolishness to him: and he cannot understand, because it is spiritually examined.

The sensual man--the spiritual man. . .The sensual man is either he who is taken up

with sensual pleasures, with carnal and worldly affections; or he who measureth divine

mysteries by natural reason, sense, and human wisdom only. Now such a man has little

or no notion of the things of God. Whereas the spiritual man is he who, in the mysteries

of religion, takes not human sense for his guide: but submits his judgment to the

decisions of the church, which he is commanded to hear and obey. For Christ hath

promised to remain to the end of the world with his church, and to direct her in all

things by the Spirit of truth.

2:15. But the spiritual man judgeth all things: and he himself is judged of no man.

2:16. For who hath known the mind of the Lord, that he may instruct him? But we have

the mind of Christ.

1 Corinthians Chapter 3

They must not contend about their teachers, who are but God's ministers and

accountable to him.

Their works shall be tried by fire.

3:1. And I, brethren, could not speak to you as unto spiritual, but as unto carnal. As

unto little ones in Christ.

3:2. I gave you milk to drink, not meat: for you were not able as yet. But neither indeed

are you now able: for you are yet carnal.

3:3. For, whereas there is among you envying and contention, are you not carnal and

walk you not according to man?

3:4. For while one saith: I indeed am of Paul: and another: I am of Apollo: are you

not men? What then is Apollo and what is Paul?

3:5. The ministers of him whom you have believed: and to every one as the Lord hath

given.

3:6. I have planted, Apollo watered: but God gave the increase.

3:7. Therefore, neither he that planteth is any thing, nor he that watereth: but God that

giveth the increase.

3:8. Now he that planteth and he that watereth, are one. And every man shall receive

his own reward, according to his own labour.

3:9. For we are God's coadjutors. You are God's husbandry: you are God's building.

3:10. According to the grace of God that is given to me, as a wise architect, I have laid

the foundation: and another buildeth thereon. But let every man take heed how he

buildeth thereupon.

3:11. For other foundation no man can lay, but that which is laid: which is Christ Jesus.

3:12. Now, if any man build upon this foundation, gold, silver, precious stones, wood,

hay, stubble:

Upon this foundation. . .The foundation is Christ and his doctrine: or the true faith in

him, working through charity. The building upon this foundation gold, silver, and

precious stones, signifies the more perfect preaching and practice of the gospel; the

wood, hay, and stubble, such preaching as that of the Corinthian teachers (who affected

the pomp of words and human eloquence) and such practice as is mixed with much

imperfection, and many lesser sins. Now the day of the Lord, and his fiery trial, (in the

particular judgment immediately after death,) shall make manifest of what sort every

man's work has been: of which, during this life, it is hard to make a judgment. For

then the fire of God's judgment shall try every man's work. And they, whose works, like

wood, hay, and stubble, cannot abide the fire, shall suffer loss; these works being found

to be of no value; yet they themselves, having built upon the right foundation, (by living

and dying in the true faith and in the state of grace, though with some imperfection,)

shall be saved yet so as by fire; being liable to this punishment, by reason of the wood,

hay, and stubble, which was mixed with their building.

3:13. Every man's work shall be manifest. For the day of the Lord shall declare it,

because it shall be revealed in fire. And the fire shall try every man's work, of what sort

it is.

3:14. If any man's work abide, which he hath built thereupon, he shall receive a reward.

3:15. If any mans work burn, he shall suffer loss: but he himself shall be saved, yet so

as by fire.

3:16. Know you not that you are the temple of God and that the Spirit of God dwelleth

in you?

3:17. But if any man violate the temple of God, him shall God destroy. For the temple

of God is holy, which you are.

3:18. Let no man deceive himself. If any man among you seem to be wise in this

world, let him become a fool, that he may be wise.

3:19. For the wisdom of this world is foolishness with God. For it is written: I will

catch the wise in their own craftiness.

3:20. And again: The Lord knoweth the thoughts of the wise, that they are vain.

3:21. Let no man therefore glory in men.

3:22. For all things are yours, whether it be Paul or Apollo or Cephas, or the world, or

life, or death, or things present, or things to come. For all are yours.

3:23. And you are Christ's. And Christ is God's.

1 Corinthians Chapter 4

God's ministers are not to be judged.

He reprehends their boasting of their preachers and describes the treatment the

apostles every where met with.

4:1. Let a man so account of us as of the ministers of Christ and the dispensers of the

mysteries of God.

4:2. Here now it is required among the dispensers that a man be found faithful.

4:3. But to me it is a very small thing to be judged by you or by man's day. But neither

do I judge my own self.

4:4. For I am not conscious to myself of anything. Yet am I not hereby justified: but he

that judgeth me is the Lord.

4:5. Therefore, judge not before the time: until the Lord come, who both will bring to

light the hidden things of darkness and will make manifest the counsels of the hearts.

And then shall every man have praise from God.

4:6. But these things, brethren, I have in a figure transferred to myself and to Apollo,

for your sakes: that in us you may learn that one be not puffed up against the other for

another, above that which is written.

4:7. For who distinguisheth thee? Or what hast thou that thou hast not received, and if

thou hast received, why dost thou glory, as if thou hadst not received it?

4:8. You are now full: you are now become rich: you reign without us; and I would to

God you did reign, that we also might reign with you.

4:9. For I think that God hath set forth us apostles, the last, as it were men appointed to

death. We are made a spectacle to the world and to angels and to men.

4:10. We are fools for Christs sake, but you are wise in Christ: we are weak, but you

are strong: you are honourable, but we without honour.

4:11. Even unto this hour we both hunger and thirst and are naked and are buffeted and

have no fixed abode.

4:12. And we labour, working with our own hands. We are reviled: and we bless. We

are persecuted: and we suffer it.

4:13. We are blasphemed: and we entreat. We are made as the refuse of this world, the

offscouring of all, even until now.

4:14. I write not these things to confound you: but I admonish you as my dearest

children.

4:15. For if you have ten thousand instructors in Christ, yet not many fathers. For in

Christ Jesus, by the gospel, I have begotten you.

4:16. Wherefore, I beseech you, be ye followers of me as I also am of Christ.

4:17. For this cause have I sent to you Timothy, who is my dearest son and faithful in

the Lord. Who will put you in mind of my ways, which are in Christ Jesus: as I teach

every where in every church.

4:18. As if I would not come to you, so some are puffed up.

4:19. But I will come to you shortly, if the Lord will: and will know, not the speech of

them that are puffed up, but the power.

4:20. For the kingdom of God is not in speech, but in power.

4:21. What will you? Shall I come to you with a rod? Or in charity and in the spirit of

meekness?

1 Corinthians Chapter 5

He excommunicates the incestuous adulterer and admonishes them to purge out the old

leaven.

5:1. It is absolutely heard that there is fornication among you and such fornication as

the like is not among the heathens: that one should have his father's wife.

5:2. And you are puffed up and have not rather mourned: that he might be taken away

from among you that hath done this thing.

5:3. I indeed, absent in body but present in spirit, have already judged, as though I were

present, him that hath so done,

5:4. In the name of our Lord Jesus Christ, you being gathered together and my spirit,

with the power of our Lord Jesus:

5:5. To deliver such a one to Satan for the destruction of the flesh, that the spirit may be

saved in the day of our Lord Jesus Christ.

5:6. Your glorying is not good. Know you not that a little leaven corrupteth the whole

lump?

5:7. Purge out the old leaven, that you may be a new paste, as you are unleavened. For

Christ our pasch is sacrificed.

5:8. Therefore, let us feast, not with the old leaven, nor with the leaven of malice and

wickedness: but with the unleavened bread of sincerity and truth.

5:9. I wrote to you in an epistle not to keep company with fornicators.

5:10. I mean not with the fornicators of this world or with the covetous or the

extortioners or the servers of idols: otherwise you must needs go out of this world.

5:11. But now I have written to you, not to keep company, if any man that is named a

brother be a fornicator or covetous or a server of idols or a railer or a drunkard or an

extortioner: with such a one, not so much as to eat.

5:12. For what have I to do to judge them that are without? Do not you judge them that

are within?

5:13. For them that are without, God will judge. Put away the evil one from among

yourselves.

1 Corinthians Chapter 6

He blames them for going to law before unbelievers.

Of sins that exclude from the kingdom of heaven.

The evil of fornication.

6:1. Dare any of you, having a matter against another, go to be judged before the unjust:

and not before the saints?

6:2. Know you not that the saints shall judge this world? And if the world shall be

judged by you, are you unworthy to judge the smallest matters?

6:3. Know you not that we shall judge angels? How much more things of this world?

6:4. If therefore you have judgments of things pertaining to this world, set them to

judge who are the most despised in the church.

6:5. I speak to your shame. Is it so that there is not among you any one wise man that is

able to judge between his brethren?

6:6. But brother goeth to law with brother: and that before unbelievers.

6:7. Already indeed there is plainly a fault among you, that you have law suits one with

another. Why do you not rather take wrong? Why do you not rather suffer yourselves

to be defrauded?

A fault. . .Lawsuits can hardly ever be without a fault, on the one side or the other; and

oftentimes on both sides.

6:8. But you do wrong and defraud: and that to your brethren.

6:9. Know you not that the unjust shall not possess the kingdom of God? Do not err:

Neither fornicators nor idolaters nor adulterers:

6:10. Nor the effeminate nor liers with mankind nor thieves nor covetous nor drunkards

nor railers nor extortioners shall possess the kingdom of God.

6:11. And such some of you were. But you are washed: but you are sanctified: but

you are justified: in the name of our Lord Jesus Christ and the Spirit of our God.

6:12. All things are lawful to me: but all things are not expedient. All things are lawful

to me: but I will not be brought under the power of any.

All things are lawful, etc. . .That is, all indifferent things are indeed lawful, inasmuch as

they are not prohibited; but oftentimes they are not expedient; as in the case of lawsuits,

etc. And much less would it be expedient to be enslaved by an irregular affection to any

thing, how indifferent soever.

6:13. Meat for the belly and the belly for the meats: but God shall destroy both it and

them. But the body is not for fornication, but for the Lord: and the Lord for the body.

6:14. Now God hath raised up the Lord and will raise us up also by his power.

6:15. Know you not that your bodies are the members of Christ? Shall I then take the

members of Christ and make them the members of an harlot? God forbid!

6:16. Or know you not that he who is joined to a harlot is made one body? For they

shall be, saith he, two in one flesh.

6:17. But he who is joined to the Lord is one spirit.

6:18. Fly fornication. Every sin that a man doth is without the body: but he that

committeth fornication sinneth against his own body.

6:19. Or know you not that your members are the temple of the Holy Ghost, who is in

you, whom you have from God: and you are not your own?

6:20. For you are bought with a great price. Glorify and bear God in your body.

1 Corinthians Chapter 7

Lessons relating to marriage and celibacy.

Virginity is preferable to a married state.

7:1. Now concerning the things whereof you wrote to me: It is good for a man not to

touch a woman.

7:2. But for fear of fornication, let every man have his own wife: and let every woman

have her own husband.

Have his own wife. . .That is, keep to his wife, which he hath. His meaning is not to

exhort the unmarried to marry: on the contrary, he would have them rather continue as

they are. (Ver. 7:8.) But he speaks here to them that are already married; who must

not depart from one another, but live together as they ought to do in the marriage state.

7:3. Let the husband render the debt to his wife: and the wife also in like manner to the

husband.

7:4. The wife hath not power of her own body: but the husband. And in like manner

the husband also hath not power of his own body: but the wife.

7:5. Defraud not one another, except, perhaps, by consent, for a time, that you may give

yourselves to prayer: and return together again, lest Satan tempt you for your

incontinency.

7:6. But I speak this by indulgence, not by commandment.

By indulgence. . .That is, by a condescension to your weakness.

7:7. For I would that all men were even as myself. But every one hath his proper gift

from God: one after this manner, and another after that.

7:8. But I say to the unmarried and to the widows: It is good for them if they so

continue, even as I.

7:9. But if they do not contain themselves, let them marry. For it is better to marry than

to be burnt.

If they do not contain, etc. . .This is spoken of such as are free, and not of such as, by

vow, have given their first faith to God; to whom if they will use proper means to obtain

it, God will never refuse the gift of continency. Some translators have corrupted this

text, by rendering it, if they cannot contain.

7:10. But to them that are married, not I, but the Lord, commandeth that the wife depart

not from her husband.

7:11. And if she depart, that she remain unmarried or be reconciled to her husband.

And let not the husband put away his wife.

7:12. For to the rest I speak, not the Lord. If any brother hath a wife that believeth not

and she consent to dwell with him: let him not put her away.

I speak, not the Lord. . .Viz., by any express commandment, or ordinance.

7:13. And if any woman hath a husband that believeth not and he consent to dwell with

her: let her not put away her husband.

7:14. For the unbelieving husband is sanctified by the believing wife: and the

unbelieving wife is sanctified by the believing husband. Otherwise your children should

be unclean: but now they are holy.

Is sanctified. . .The meaning is not, that the faith of the husband or the wife is of itself

sufficient to put the unbelieving party, or their children, in the state of grace and

salvation; but that it is very often an occasion of their sanctification, by bringing them

to the true faith.

7:15. But if the unbeliever depart, let him depart. For a brother or sister is not under

servitude in such cases. But God hath called us in peace.

7:16. For how knowest thou, O wife, whether thou shalt save thy husband? Or how

knowest thou, O man, whether thou shalt save thy wife?

7:17. But as the Lord hath distributed to every one, as God hath called every one: so let

him walk. And so in all churches I teach.

7:18. Is any man called, being circumcised? Let him not procure uncircumcision. Is

any man called in uncircumcision? Let him not be circumcised.

7:19. Circumcision is nothing and uncircumcision is nothing: but the observance of the

commandments of God.

7:20. Let every man abide in the same calling in which he was called.

7:21. Wast thou called, being a bondman? Care not for it: but if thou mayest be made

free, use it rather.

7:22. For he that is called in the Lord, being a bondman, is the freeman of the Lord.

Likewise he that is called, being free, is the bondman of Christ.

7:23. You are bought with a price: be not made the bondslaves of men.

7:24. Brethren, let every man, wherein he was called, therein abide with God.

7:25. Now, concerning virgins, I have no commandment of the Lord: but I give

counsel, as having obtained mercy of the Lord, to be faithful.

7:26. I think therefore that this is good for the present necessity: that it is good for a

man so to be.

7:27. Art thou bound to a wife? Seek not to be loosed. Art thou loosed from a wife?

Seek not a wife.

7:28. But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not

sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.

7:29. This therefore I say, brethren: The time is short. It remaineth, that they also who

have wives be as if they had none:

7:30. And they that weep, as though they wept not: and they that rejoice, as if they

rejoiced not: and they that buy as if they possessed not:

7:31. And they that use this world, as if they used it not. For the fashion of this world

passeth away.

7:32. But I would have you to be without solicitude. He that is without a wife is

solicitous for the things that belong to the Lord: how he may please God.

7:33. But he that is with a wife is solicitous for the things of the world: how he may

please his wife. And he is divided.

7:34. And the unmarried woman and the virgin thinketh on the things of the Lord: that

she may be holy both in body and in spirit. But she that is married thinketh on the

things of the world: how she may please her husband.

7:35. And this I speak for your profit, not to cast a snare upon you, but for that which is

decent and which may give you power to attend upon the Lord, without impediment.

7:36. But if any man think that he seemeth dishonoured with regard to his virgin, for

that she is above the age, and it must so be: let him do what he will. He sinneth not if

she marry.

Let him do what he will; he sinneth not, etc. . .The meaning is not, as libertines would

have it, that persons may do what they will and not sin, provided they afterwards

marry; but that the father, with regard to the giving his virgin in marriage, may do as

he pleaseth; and that it will be no sin to him if she marry.

7:37. For he that hath determined, being steadfast in his heart, having no necessity, but

having power of his own will: and hath judged this in his heart, to keep his virgin, doth

well.

7:38. Therefore both he that giveth his virgin in marriage doth well: and he that giveth

her not doth better.

7:39. A woman is bound by the law as long as her husband liveth: but if her husband

die, she is at liberty. Let her marry to whom she will: only in the Lord.

7:40. But more blessed shall she be, if she so remain, according to my counsel. And I

think that I also have the spirit of God.

1 Corinthians Chapter 8

Though an idol be nothing, yet things offered up to idols are not to be eaten, for fear of

scandal.

8:1. Now concerning those things that are sacrificed to idols: we know we all have

knowledge. Knowledge puffeth up: but charity edifieth.

Knowledge puffeth up, etc. . .Knowledge, without charity and humility, serveth only to

puff persons up.

8:2. And if any man think that he knoweth any thing, he hath not yet known as he ought

to know.

8:3. But if any man love God, the same is known by him.

8:4. But as for the meats that are sacrificed to idols, we know that an idol is nothing in

the world and that there is no God but one.

8:5. For although there be that are called gods, either in heaven or on earth (for there be

gods many and lords many):

Gods many, etc. . .Reputed for such among the heathens.

8:6. Yet to us there is but one God, the Father, of whom are all things, and we unto him:

and one Lord Jesus Christ, by whom are all things, and we by him.

8:7. But there is not knowledge in every one. For some until this present, with

conscience of the idol, eat as a thing sacrificed to an idol: and their conscience, being

weak, is defiled.

8:8. But meat doth not commend us to God. For neither, if we eat, shall we have the

more: nor, if we eat not, shall we have the less.

8:9. But take heed lest perhaps this your liberty become a stumblingblock to the weak.

8:10. For if a man see him that hath knowledge sit at meat in the idol's temple, shall not

his conscience, being weak, be emboldened to eat those things which are sacrificed to

idols?

8:11. And through thy knowledge shall the weak brother perish, for whom Christ hath

died?

8:12. Now when you sin thus against the brethren and wound their weak conscience,

you sin against Christ.

8:13. Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should

scandalize my brother.

If meat scandalize. . .That is, if my eating cause my brother to sin.

1 Corinthians Chapter 9

The apostle did not make use of his power of being maintained at the charges of those

to whom he preached, that he might give no hindrance to the gospel. Of running in the

race and striving for the mastery.

9:1. Am I not I free? Am not I an apostle? Have not I seen Christ Jesus our Lord? Are

not you my work in the Lord?

9:2. And if unto others I be not an apostle, but yet to you I am. For you are the seal of

my apostleship in the Lord.

9:3. My defence with them that do examine me is this.

9:4. Have not we power to eat and to drink?

9:5. Have we not power to carry about a woman, a sister as well as the rest of the

apostles and the brethren of the Lord and Cephas?

A woman, a sister. . .Some erroneous translators have corrupted this text by rendering

it, a sister, a wife: whereas, it is certain, St. Paul had no wife (chap. 7 ver. 7, 8) and

that he only speaks of such devout women, as, according to the custom of the Jewish

nation, waited upon the preachers of the gospel, and supplied them with necessaries.

9:6. Or I only and Barnabas, have not we power to do this?

9:7. Who serveth as a soldier, at any time, at his own charges? Who planteth a vineyard

and eateth not of the fruit thereof? Who feedeth the flock and eateth not of the milk of

the flock?

9:8. Speak I these things according to man? Or doth not the law also say; these things?

9:9. For it is written in the law of Moses: Thou shalt not muzzle the mouth of the ox

that treadeth out the corn. Doth God take care for oxen?

9:10. Or doth he say this indeed for our sakes? For these things are written for our

sakes: that he that plougheth, should plough in hope and he that thrasheth, in hope to

receive fruit.

9:11. If we have sown unto you spiritual things, is it a great matter if we reap your

carnal things?

9:12. If others be partakers of this power over you, why not we rather? Nevertheless, we

have not used this power: but we bear all things, lest we should give any hindrance to

the gospel of Christ.

9:13. Know you not that they who work in the holy place eat the things that are of the

holy place; and they that serve the altar partake with the altar?

9:14. So also the Lord ordained that they who preach the gospel should live by the

gospel.

9:15. But I have used none of these things. Neither have I written these things, that they

should be so done unto me: for it is good for me to die rather than that any man should

make my glory void.

9:16. For if I preach the gospel, it is no glory to me: for a necessity lieth upon me. For

woe is unto me if I preach not the gospel.

It is no glory. . .That is, I have nothing to glory of.

9:17. For if I do this thing willingly, I have a reward: but if against my will, a

dispensation is committed to me.

9:18. What is my reward then? That preaching the gospel, I may deliver the gospel

without charge, that I abuse not my power in the gospel.

9:19. For whereas I was free as to all, I made myself the servant of all, that I might gain

the more.

9:20. And I became to the Jews a Jew, that I might gain the Jews:

9:22. To the weak I became weak, that I might gain the weak. I became all things to all

men, that I might save all.

9:23. And I do all things for the gospel's sake, that I may be made partaker thereof.

9:24. Know you not that they that run in the race, all run indeed, but one receiveth the

prize. So run that you may obtain.

9:25. And every one that striveth for the mastery refraineth himself from all things.

And they indeed that they may receive a corruptible crown: but we an incorruptible

one.

9:26. I therefore so run, not as at an uncertainty: I so fight, not as one beating the air.

9:27. But I chastise my body and bring it into subjection: lest perhaps, when I have

preached to others, I myself should become a castaway.

I chastise, etc. . .Here St. Paul shews the necessity of self-denial and mortification, to

subdue the flesh, and its inordinate desires.

1 Corinthians Chapter 10

By the example of the Israelites, he shews that we are not to build too much upon

favours received but to avoid their sins and fly from the service of idols and from things

offered to idols.

10:1. For I would not have you ignorant, brethren, that our fathers were all under the

cloud: and all passed through the sea.

10:2. And all in Moses were baptized, in the cloud and in the sea:

In Moses. . .Under the conduct of Moses, they received baptism in figure, by passing

under the cloud, and through the sea; and they partook of the body and blood of Christ

in figure, by eating of the manna, (called here a spiritual food because it was a figure of

the true bread which comes down from heaven,) and drinking the water, miraculously

brought out of the rock, called here a spiritual rock, because it was also a figure of

Christ.

10:3. And did all eat the same spiritual food:

10:4. And all drank the same spiritual drink: (And they drank of the spiritual rock that

followed them: and the rock was Christ.)

10:5. But with most of them God was not well pleased: for they were overthrown in the

desert.

10:6. Now these things were done in a figure of us, that we should not covet evil things,

as they also coveted.

10:7. Neither become ye idolaters, as some of them, as it is written: The people sat

down to eat and drink and rose up to play.

10:8. Neither let us commit fornication, as some of them that committed fornication:

and there fell in one day three and twenty thousand.

10:9. Neither let us tempt Christ, as some of them tempted and perished by the serpent.

10:10. Neither do you murmur, as some of them murmured and were destroyed by the

destroyer.

10:11. Now all these things happened to them in figure: and they are written for our

correction, upon whom the ends of the world are come.

The ends of the world. . .That is, the last ages.

10:12. Wherefore, he that thinketh himself to stand, let him take heed lest he fall.

10:13. Let no temptation take hold on you, but such as is human. And God is faithful,

who will not suffer you to be tempted above that which you are able: but will make

also with temptation issue, that you may be able to bear it.

Or. . .no temptation hath taken hold of you. . .or come upon you as yet, but what is

human, or incident to man. Issue. . .or a way to escape.

10:14. Wherefore, my dearly beloved, fly from the service of idols.

10:15. I speak as to wise men: judge ye yourselves what I say.

10:16. The chalice of benediction which we bless, is it not the communion of the blood

of Christ? And the bread which we break, is it not the partaking of the body of the

Lord?

Which we bless. . .Here the apostle puts them in mind of their partaking of the body and

blood of Christ in the sacred mysteries, and becoming thereby one mystical body with

Christ. From whence he infers, ver. 21, that they who are made partakers with Christ,

by the eucharistic sacrifice and sacrament, must not be made partakers with devils by

eating of the meats sacrificed to them.

10:17. For we, being many, are one bread, one body: all that partake of one bread.

One bread. . .or, as it may be rendered, agreeably both to the Latin and Greek, because

the bread is one, all we, being many, are one body, who partake of that one bread. For

it is by our communicating with Christ, and with one another, in this blessed sacrament,

that we are formed into one mystical body; and made, as it were, one bread,

compounded of many grains of corn, closely united together.

10:18. Behold Israel according to the flesh. Are not they that eat of the sacrifices

partakers of the altar?

10:19. What then? Do I say that what is offered in sacrifice to idols is any thing? Or

that the idol is any thing?

10:20. But the things which the heathens sacrifice, they sacrifice to devils and not to

God. And I would not that you should be made partakers with devils.

10:21. You cannot drink the chalice of the Lord and the chalice of devils: you cannot

be partakers of the table of the Lord and of the table of devils.

10:22. Do we provoke the Lord to jealousy? Are we stronger than he? All things are

lawful for me: but all things are not expedient.

10:23. All things are lawful for me: but all things do not edify.

10:24. Let no man seek his own, but that which is another's.

10:25. Whatsoever is sold in the shambles, eat: asking no question for conscience' sake.

10:26. The earth is the Lord's and the fulness thereof.

10:27. If any of them that believe not, invite you, and you be willing to go: eat of any

thing that is set before you, asking no question for conscience' sake.

10:28. But if any man say: This has been sacrificed to idols: do not eat of it, for his

sake that told it and for conscience' sake.

10:29. Conscience I say, not thy own, but the other's. For why is my liberty judged by

another man's conscience?

10:30. If I partake with thanksgiving, why am I evil spoken of for that for which I give

thanks?

10:31. Therefore, whether you eat or drink, or whatsoever else you do, do all to the

glory of God.

10:32. Be without offence to the Jew, and to the Gentiles and to the church of God:

10:33. As I also in all things please all men, not seeking that which is profitable to

myself but to many: that they may be saved.

1 Corinthians Chapter 11

Women must have a covering over their heads. He blameth the abuses of their love

feasts and upon that occasion treats of the Blessed Sacrament.

11:1. Be ye followers of me, as I also am of Christ.

11:2. Now I praise you, brethren, that in all things you are mindful of me and keep my

ordinances as I have delivered them to you.

11:3. But I would have you know that the head of every man is Christ: and the head of

the woman is the man: and the head of Christ is God.

11:4. Every man praying or prophesying with his head covered disgraceth his head.

11:5. But every woman praying or prophesying with her head not covered disgraceth

her head: for it is all one as if she were shaven.

11:6. For if a woman be not covered, let her be shorn. But if it be a shame to a woman

to be shorn or made bald, let her cover her head.

11:7. The man indeed ought not to cover his head: because he is the image and glory of

God. But the woman is the glory of the man.

11:8. For the man is not of the woman: but the woman of the man.

11:9. For the man was not created for the woman: but the woman for the man.

11:10. Therefore ought the woman to have a power over her head, because of the

angels.

A power. . .that is, a veil or covering, as a sign that she is under the power of her

husband: and this, the apostle adds, because of the angels, who are present in t