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Matt. to Rev. - Peter is mentioned 155 times and the rest of apostles
combined are only mentioned 130 times. Peter is also always listed first
except in 1 Cor 3:22 and Gal. 2:9 (which are exceptions to the rule).
Matt 10:2; Mark 1:36; 3:16; Luke 6:14-16; Act 1:3; 2:37; 5:29 - these
are some of many examples where Peter is mentioned first among the
apostles.
Matt. 14:28-29 - only Peter has the faith to walk on water. What other
man has walked on water? This faith ultimately did not fail.
Matt. 16:16, Mark 8:29; John 6:69 - Peter is first among the apostles
to confess the divinity of Christ.
Matt. 16:17 - Peter alone is told he has received divine knowledge by a
special revelation from God the Father.
Matt. 16:18 - Jesus builds the Church only on Peter, the rock, with the
other apostles as the foundation and Jesus as the Head.
Matt. 16:19 - only Peter receives the keys, which represent authority
over the Church and facilitate dynastic succession to his authority.
Matt. 17:24-25 - the tax collector approaches Peter for Jesus' tax.
Peter is the spokesman for Jesus. He is the Vicar of Christ.
Matt. 17:26-27 - Jesus pays the half-shekel tax with one shekel, for
both Jesus and Peter. Peter is Christ's representative on earth.
Matt. 18:21 - in the presence of the disciples, Peter asks Jesus about
the rule of forgiveness. One of many examples where Peter takes a
leadership role among the apostles in understanding Jesus' teachings.
Matt. 19:27 - Peter speaks on behalf of the apostles by telling Jesus
that they have left everything to follow Him.
Mark 10:28 - here also, Peter speaks on behalf of the disciples by
declaring that they have left everything to follow Him.
Mark 11:21 - Peter speaks on behalf of the disciples in remembering
Jesus' curse on the fig tree.
Mark 14:37 - at Gethsemane, Jesus asks Peter, and no one else, why he
was asleep. Peter is accountable to Jesus for his actions on behalf of the
apostles because he has been appointed by Jesus as their leader.
Mark 16:7 - Peter is specified by an angel as the leader of the
apostles as the angel confirms the resurrection of Christ.
Luke 5:4,10 - Jesus instructs Peter to let down the nets for a catch,
and the miraculous catch follows. Peter, the Pope, is the "fisher of men."
Luke 7:40-50- Jesus addresses Peter regarding the rule of forgiveness
and Peter answers on behalf of the disciples.
Luke 8:45 - when Jesus asked who touched His garment, it is Peter who
answers on behalf of the disciples.
Luke 8:51; 9:28; 22:8; Acts 1:13; 3:1,3,11; 4:13,19; 8:14 - Peter is
always mentioned before John, the disciple whom Jesus loved.
Luke 9:28;33 - Peter is mentioned first as going to mountain of
transfiguration and the only one to speak at the transfiguration.
Luke 12:41 - Peter seeks clarification of a parable on behalf on the
disciples. This is part of Peter's formation as the chief shepherd of the
flock after Jesus ascended into heaven.
Luke 22:31-32 - Jesus prays for Peter alone, that his faith may not
fail, and charges him to strengthen the rest of the apostles.
Luke 24:12, John 20:4-6 - John arrived at the tomb first but stopped
and waited for Peter. Peter then arrived and entered the tomb first.
Luke 24:34 - the two disciples distinguish Peter even though they both
had seen the risen Jesus the previous hour. See Luke 24:33.
John 6:68 - after the disciples leave, Peter is the first to speak and
confess his belief in Christ after the Eucharistic discourse.
John 13:6-9 - Peter speaks out to the Lord in front of the apostles
concerning the washing of feet.
John 13:36; 21:18 - Jesus predicts Peter's death. Peter was martyred at
Rome in 67 A.D. Several hundred years of papal successors were also
martyred.
John 21:2-3,11 - Peter leads the fishing and his net does not break.
The boat (the "barque of Peter") is a metaphor for the Church.
John 21:7 - only Peter got out of the boat and ran to the shore to meet
Jesus. Peter is the earthly shepherd leading us to God.
John 21:15 - in front of the apostles, Jesus asks Peter if he loves
Jesus "more than these," which refers to the other apostles. Peter is the
head of the apostolic see.
John 21:15-17 - Jesus charges Peter to "feed my lambs," "tend my
sheep," "feed my sheep." Sheep means all people, even the apostles.
Acts 1:13 - Peter is first when entering upper room after our Lord's
ascension. The first Eucharist and Pentecost were given in this room.
Acts 1:15 - Peter initiates selection of a successor to Judas right
after Jesus ascended into heaven, and no one questions him. Further, if
the Church needed a successor to Judas, wouldn't it need one to Peter? Of
course.
Acts 2:14 - Peter is first to speak for the apostles after the Holy
Spirit descended upon them at Pentecost. Peter is the first to preach the
Gospel.
Acts 2:38 - Peter gives first preaching in the early Church on
repentance and baptism in the name of Jesus Christ.
Acts 3:1,3,4 - Peter is mentioned first as going to the Temple to
pray.
Acts 3:6-7 - Peter works the first healing of the apostles.
Acts 3:12-26, 4:8-12 - Peter teaches the early Church the healing
through Jesus and that there is no salvation other than Christ.
Acts 5:3 - Peter declares first anathema of Ananias and Sapphira which
is ratified by God, and brings about their death. Peter exercises his
binding authority.
Acts 5:15 - Peter's shadow has healing power. No other apostle is said
to have this power.
Acts 8:14 - Peter is mentioned first in conferring the sacrament of
confirmation.
Acts 8:20-23 - Peter casts judgment on Simon's quest for gaining
authority through the laying on of hands. Peter exercises his binding and
loosing authority.
Acts 9:32-34 - Peter is mentioned first among apostles and works
healing of Aeneas.
Acts 9:38-40 - Peter is mentioned first among the apostles and raises
Tabitha from the dead.
Acts 10:5 - Cornelius is told by an angel to call upon Peter. Angels
are messengers of God. Peter was granted this divine vision.
Acts 10:34-48, 11:1-18 - Peter is first to teach about salvation for
all (Jews and Gentiles).
Acts 12:5 - this verse implies that the "whole Church" offered "earnest
prayers" for Peter, their leader, during his imprisonment.
Acts 12:6-11 - Peter is freed from jail by an angel. He is the first
object of divine intervention in the early Church.
Acts 15:7-12 - Peter resolves the first doctrinal issue on circumcision
at the Church's first council at Jerusalem, and no one questions him.
After Peter the Papa spoke, all were kept silent.
Acts 15:12 - only after Peter (the Pope) speaks do Paul and Barnabas
(bishops) speak in support of Peter's definitive teaching.
Acts 15:13-14 - then James speaks to further acknowledge Peter's
definitive teaching. "Simeon (Peter) has related how God first
visited..."
Rom. 15:20 - Paul says he doesn't want to build on "another man's
foundation" referring to Peter, who built the Church in Rome.
1 Cor. 15:4-8 - Paul distinguishes Jesus' post-resurrection appearances
to Peter from those of the other apostles.
Gal.1:18 - Paul spends fifteen days with Peter privately before
beginning his ministry, even after Christ's Revelation to Paul.
1 Peter 5:1 - Peter acts as the chief bishop by "exhorting" all the
other bishops and elders of the Church.
1 Peter 5:13 - Some Protestants argue against the Papacy by trying to
prove Peter was never in Rome. First, this argument is irrelevant to
whether Jesus instituted the Papacy. Secondly, this verse demonstrates
that Peter was in fact in Rome. Peter writes from "Babylon" which was a
code name for Rome during these days of persecution. See, for example,
Rev. 14:8, 16:19, 17:5, 18:2,10,21, which show that "Babylon" meant Rome.
Rome was the only "great city" of the New Testament period. Because Rome
during this age was considered the center of the world, the Lord wanted
His Church to be established in Rome.
2 Peter 1:14 - Peter writes about Jesus' prediction of Peter's death,
embracing the eventual martyrdom that he would suffer.
2 Peter 3:16 - Peter is making a judgment on the proper interpretation
of Paul's letters. Peter is the chief shepherd of the flock.
Matt. 23:11; Mark 9:35; 10:44 - yet Peter, as the first, humbled
himself to be the last and servant of all servants.
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